La Fiscalía mexicana entrega el cuerpo del Mencho a su familia
La Fiscalía General de la República (FGR) ha informado este sábado de que ha entregado el cuerpo de Nemesio Oseguera, alias Mencho, a sus familiares, tras agotar “todos los procedimientos protocolarios necesarios” y realizar “pruebas genéticas para confirmar que efectivamente existían lazos consanguíneos entre quien solicitó la entrega y el occiso”. El Mencho era el líder de la poderosa organización criminal Cartel Jalisco Nueva Generación (CJNG), caído el fin de semana pasado en un enfrentamiento con militares, que lanzaron un operativo para detenerle, en un pueblo de Jalisco, en el centro de México.
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At The Edge Of Black History Month 2026: A Reflection On Dr. John Henrik Clarke And The Memory, We Owe Ourselves

By Nyan Reynolds
News Americas, NY, NY, Sat. Feb. 28, 2026: As Black History Month 2026 draws to a close, there is always a quiet reflection that follows the celebrations. The posts slow down. The lectures conclude. The banners come down. We return to ordinary days. But before we step into March, before the commemorations fade into memory, there is one name that deserves more than a passing mention: John Henrik Clarke. Not because he needs praise, and not because his résumé demands attention, but because his message, perhaps more than ever, demands reflection.

Dr. Clarke was not simply a historian. He was a guardian of memory. He believed that the most dangerous condition a people could fall into was historical amnesia. When history is distorted, diluted, or selectively taught, the consequences ripple across generations. And so, as this month closes, the question is not whether we have celebrated enough. The question is whether we have remembered deeply enough.
Though born in the American South, Clarke’s intellectual maturation took place in Harlem, in conversation with Caribbean thinkers whose influence shaped modern Black consciousness. He was deeply influenced by the legacy of Marcus Garvey, whose call for economic independence and global Black unity echoed across oceans. He studied the archival brilliance of Arturo Alfonso Schomburg, whose preservation of African diaspora history provided a foundation for serious scholarship. He wrestled with the lessons of Haiti, not as a distant observer, but as a student of its triumphs and trials.
Haiti was never simply a country in Clarke’s lectures. It was a declaration that those once enslaved could govern themselves. It was the first successful slave revolt that birthed a Black republic under leaders such as Toussaint Louverture. It was proof that the plantation was not destiny. Yet Haiti also became a cautionary tale, punished economically and politically for its audacity. Clarke understood that the story of Haiti was often told selectively. Its revolution was minimized while its instability was magnified. For the Afro Caribbean reader, this tension is not abstract. The Caribbean has long lived at the intersection of brilliance and burden, cultural influence and economic constraint, pride and vulnerability. Clarke insisted that these contradictions be studied honestly rather than romanticized or dismissed.
He believed that a people disconnected from their historical lineage are easier to mislead. If we do not know where we have been, we cannot accurately interpret where we are. Today, information travels faster than ever. Quotes circulate widely. Names trend briefly. But depth is rare. Serious study is often replaced by aesthetic consumption. We know fragments of our heroes, but not their frameworks. Clarke did not want to be quoted; he wanted to be studied. He did not want history reduced to inspiration; he wanted it understood as infrastructure. The danger of forgetting Clarke is not simply that one man’s name fades. The danger is that the strategic literacy he championed fades with him.
No one can deny the cultural impact of Black and Caribbean communities in the 21st century. From music to fashion, language to sport, the global footprint is undeniable. Caribbean rhythms pulse through international charts. Diasporic slang shapes global youth culture. Our aesthetic is everywhere. Yet, Clarke would have asked a harder question. Who owns the systems through which that culture moves? Who controls distribution platforms, economic policy, educational curricula, and institutional power? He never confused cultural visibility with structural sovereignty. Pride was necessary, but pride alone was insufficient.
For the Afro Caribbean community, this distinction matters deeply. The Caribbean has long exported talent, art, and intellect while importing capital and policy constraints. Migration has offered opportunity, yet it has also introduced new forms of dependency. Clarke’s framework invites us to examine whether patterns have transformed or simply evolved. Are we participating in systems, or are we shaping them? Are we visible within institutions, or do we control them?
Clarke was a Pan African thinker who rejected fragmentation. He did not separate African Americans from Afro Caribbeans or continental Africans. He saw shared history where others saw borders. Today, identity is both celebrated and contested. Diaspora tensions occasionally surface. Debates over who owns certain narratives or who bears particular burdens can overshadow the deeper truth of shared lineage. Clarke would likely caution against this fragmentation. Colonial systems thrived on division, and modern economic systems benefit from competition rather than coalition. For a Caribbean and Black focused audience, his warning resonates. Unity is not about erasing cultural specificity. It is about recognizing common roots and shared futures.
As institutions evolve, they often soften the edges of their founders. Black Studies programs, once born from activism and confrontation, have become established academic departments. Growth brings stability, but stability can also bring containment. Clarke’s critiques were not mild. He challenged Eurocentric historiography. He questioned assimilation without power. He insisted that economic independence and institutional control were prerequisites for lasting freedom. Those conversations can feel intense in contemporary spaces that prize neutrality and broad appeal. And so, sometimes, celebration replaces critique. Inspiration replaces interrogation. Erasure does not always look like removal. Sometimes it looks like dilution.
If young Afro Caribbean students encounter Black history stripped of structural analysis, they inherit pride without blueprint. And pride without blueprint cannot sustain generations. Clarke would measure progress not by individual milestones but by institutional continuity. He would ask whether communities are building structures that endure beyond charismatic leaders. He would examine whether cooperative economic models are expanding and whether historical consciousness is being transmitted to children born in diaspora. He would measure success not only by professional ascent but by collective leverage.
There is something fitting about ending Black History Month with Clarke. He represents the deeper current beneath the celebration. He reminds us that history is not decoration; it is defense. He reminds us that unity is not sentiment; it is strategy. He reminds us that culture without ownership is fragile. He reminds us that memory is inheritance. As February closes, we must ask what we are carrying forward. Are we carrying curated moments, or are we carrying frameworks? Are we teaching our children the names of heroes, or are we teaching them how to think about power? Are we honoring Haiti as revolution, or are we repeating its instability without context? Are we preserving Garvey as a symbol, or are we studying his economic blueprint?
Black History Month will return next year. The banners will rise again. The lectures will resume. But the real work exists in the months between. Continuity requires intentional transmission. It requires disciplined reading and uncomfortable questions. It requires institutional imagination. For the Afro Caribbean community, Clarke’s message is not optional heritage; it is intellectual infrastructure. The Caribbean shaped him. Haiti sharpened him. Harlem amplified him. The diaspora carried him.
If his message drifts underground, it is not because it lacks relevance. It is because relevance demands responsibility, and responsibility demands work. As this month ends, perhaps the most fitting tribute to Dr. John Henrik Clarke is not applause but recommitment. Recommitment to memory, to unity, to structure, and to the long arc of institutional building. The month may end, but the memory must not.
EDITOR’S NOTE: Nyan Reynolds is a U.S. Army veteran and published author whose novels and cultural works draw from his Jamaican heritage, military service, and life experiences. His writing blends storytelling, resilience, and heritage to inspire readers.
Advertencia de agasajo
En México ha nacido un nuevo milagro para mi obesidad tan a menudo amenazada por dietas polimorfas. Se trata de la nueva presentación en forma de salsa de un sólido llamado Pulparindo que explica no pocos logros académicos y conquistas emocionales a lo largo de mi biografía. Durante lustros se trataba de una barrita alimenticia y espiritual (mucho más antojadiza que las llamadas “energéticas”) cuya fusión milimétrica de dulce de tamarindo con una ponderada dosis de mezcla de chiles picositos logra un efecto curativo, esotérico y tropical en el intelecto y potencial anímico no sólo de niños y niñas inquietas, sino incluso en adultos entregados al estudio de la física nuclear o la alta astronomía (sin discriminar a astrólogos de ocasión).
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Colombia’s Petro said Trump ‘made a mistake’ bombing Iran
Medellín, Colombia — Following the bombing of Iran by United States and Israeli forces on Saturday, Colombia’s President Gustavo Petro said that Donald Trump had “made a mistake.”
Writing on X, Petro said he believed that Trump “had made a mistake today” and that “peace and life are the foundations of existence.”
The Latin American leader, who met with Trump in Washington earlier this month to cool tensions after the US president threatened to remove Petro from office by force, also called on the United Nations to “convene immediately and declare that it is time for world peace.”
“Nuclear weapons must not proliferate, and all existing weapons must be destroyed,” he added.
Early Saturday morning, Trump announced that “massive and ongoing” military operations were underway in Iran following a large buildup of US military in the region over the past weeks.
Dozens of missile strikes reportedly targeted military installations across Iran, as well as the Islamic Revolutionary Guard Corps headquarters and the offices of Supreme Leader Ayatollah Ali Khamenei.
The strikes prompted retaliatory attacks by Iran on Israel and Middle East countries where the US has military installations including Bahrain, Kuwait, Qatar and the United Arab Emirates.
Spanish news agency EFE reported that Iran’s Foreign Ministry said over 50 girls were killed in an Israeli strike on a primary school in Southern Iran.
Colombia’s Petro lamented on X, “more children killed by missiles”.
The leftist president’s comments are more tempered than they have been in the past regarding US military action in the Middle East.
Following US strikes on Iran’s nuclear weapons infrastructure in June, Petro said “Iran is not developing nuclear weapons” and that the attacks had “ignited the Middle East.”
In September, the US revoked Petro’s visa after he took to the streets of New York with a bullhorn to call on the military to “disobey Trump’s orders” and “obey the orders of humanity.”
He called on the United Nations to convene a military larger than that of the US for the “salvation of the world” and its first task would be to “free Palestine.”
Elsewhere in Latin America, Cuban President Miguel Díaz-Canel — who is also on the receiving end of Trump’s threats of military intervention — said that the attacks on Iran “constitute a flagrant violation of International Law and the UN Charter” and the “international community must act immediately to halt this aggression and prevent an escalation.”
Brazil’s Foreign Ministry also condemned the attacks, stating: “The Brazilian government condemns and expresses grave concern regarding the attacks carried out today (February 28th) by the United States and Israel against targets in Iran. The attacks occurred amidst ongoing negotiations between the parties, which is the only viable path to peace, a position traditionally defended by Brazil in the region.”
Meanwhile, Argentina’s presidency issued a statement saying it was raising the threat level to high and tightening security around critical infrastructure, the borders, as well as Jewish community centers.
Featured image: Skyline after an explosion in Tehran, Iran, Saturday, Feb. 28, 2026.
Image credit: Vahid Salemi via AP
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Caribbean Immigrants Helped Build America Too

By Felicia J. Persaud
News Americas, NEW YORK, NY, Sat. Feb. 28, 2026: As efforts to distort or diminish Black History Month in the United States grow, it is more important than ever to state plainly: history is what it is, not what some wish it to be.
A vital part of America’s story arrived from beyond its shores. The blood of Caribbean people runs as far back as the 1660s in what became the United States, when they were forcibly brought here as enslaved Africans. According to Jennifer Faith Gray of the Scottish Centre for Global History, Barbados served as the principal hub for the transshipment of enslaved persons to the British North American colonies of Virginia, Carolina, Pennsylvania, New Jersey, and Connecticut.

Between 1660 and 1730, Barbadian merchants transshipped 2,503 enslaved Africans to Virginia alone. From 1660 to 1739, more than 2,000 enslaved people were shipped to New York from Jamaica on 197 voyages. Between 1701 and 1726, some 1,570 enslaved Africans were officially imported from the West Indies. During the Dutch period in New York, 70 percent of enslaved Africans came from the Caribbean. Banks, insurance firms such as Aetna, JP Morgan Chase, and New York Life, and prominent law offices profited from these transactions.
Caribbean presence in America is not recent. It is foundational.
The Haitian Revolution further reshaped early Black America, bringing thousands of Caribbean-born migrants to cities like New Orleans and New York, where they helped form early free Black communities.
Among notable early Caribbean immigrants was Haitian-born Jeremiah G. Hamilton, known as “Jerry” Hamilton, who became the only Black millionaire in New York roughly a decade before the Civil War. Jamaican immigrant John Russwurm co-founded the first Black newspaper in the United States in 1827 in New York City. St. Croix-born Hubert Henry Harrison was described by activist A. Philip Randolph as “the father of Harlem radicalism.”
Caribbean immigrants were not merely laborers; they were institution builders. Solomon Riley, a Barbados-born real estate magnate, acquired and managed Harlem property at a time when Black ownership itself was a form of resistance. Barbados-born Richard Benjamin Moore founded the Frederick Douglass Book Center in Harlem. Puerto Rican-born Arturo Schomburg preserved Black historical archives that remain foundational to understanding Black identity. Jamaican writer Claude McKay helped define the Harlem Renaissance, giving voice to a new generation of Black intellectual and cultural expression.
At the same time, thousands of Caribbean immigrants entered essential professions that became the backbone of Black middle-class stability. Caribbean women, particularly from Barbados and Jamaica, became nurses and healthcare workers in New York hospitals. Caribbean men secured employment in civil service, transit, and public-sector jobs that provided steady income and security. These roles enabled homeownership, education, and upward mobility.
Their children would go on to expand Black professional life in America. They include Shirley Chisholm, daughter of Barbadian immigrants and the first Black woman elected to Congress; Nation of Islam leader Louis Farrakhan Sr., born to Jamaican and Saint Kitts immigrant parents; Harry Belafonte, born in Harlem to Jamaican immigrants; and Colin Powell, the son of Jamaican immigrants who rose to become Chairman of the Joint Chiefs of Staff and U.S. Secretary of State.
These figures were not outsiders to Black American progress. They were central to it.
Caribbean immigrants helped establish economic stability in neighborhoods, build businesses, preserve cultural identity, and strengthen institutions. They laid foundations that allowed Black middle-class life to grow despite systemic barriers.
And they are still doing so today.
Caribbean immigrants and their descendants continue to serve as healthcare professionals, educators, entrepreneurs, and public servants across the United States. They continue to buy homes, build businesses, and raise families, committed to advancement and stability. Their contributions remain deeply embedded in the nation’s economic and social fabric.
At a time when immigrants are portrayed as burdens rather than builders, this history offers a necessary perspective.
Caribbean immigrants did not weaken America. They strengthened it. They did not arrive empty-handed. They brought knowledge, discipline, ambition, and determination.
And they are still building it today – even in a climate that questions their belonging.
Felicia J. Persaud is the founder and publisher of NewsAmericasNow.com, the only daily syndicated newswire and digital platform dedicated exclusively to Caribbean Diaspora and Black immigrant news across the Americas.
Enviado a prisión por corrupción el alcalde de la capital económica de Bolivia
Una jueza envió el jueves preventivamente a la cárcel por 100 días al alcalde de Santa Cruz de la Sierra —la ciudad más poblada, extensa y capital económica de Bolivia—, Jhonny Fernández. Las denuncias por conducta antieconómica e incumplimiento de deberes tumban el tercer mandato (2021-2026) del edil de 61 años, quien construyó su carrera siguiendo la estela de su padre, Max Fernández, considerado fundador del estilo populista en el país. Una irregularidad detectada en la principal estrategia del actual alcalde para conseguir apoyo —la entrega de obras a sectores marginados—, en este caso avenidas asfaltada, lo envió paradójicamente a prisión.
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Bolivia military plane carrying central bank cash crashes; crowd tries to grab banknotes
A Bolivian military Hercules C-130 transport aircraft suffered an accident on Friday afternoon in El Alto, the city adjacent to La Paz, leaving at least 15 people dead, according to a preliminary toll attributed to firefighters. The aircraft overran the runway and slid onto a main avenue, striking vehicles and triggering chaotic scenes as residents attempted to collect bundles of cash scattered across the crash area.
What does El Mencho’s death mean for Colombia?
Bogotá, Colombia – Last Sunday, Mexican authorities killed the leader of the Jalisco New Generation Cartel (CJNG), Nemesio Oseguera Cervantes, alias ‘El Mencho’, unleashing a wave of violence in the country.
The CJNG is one of the world’s most sophisticated criminal organizations, its influence stretching into countries like Colombia, where it sources cocaine to traffic to the United States.
But how significant is the cartel’s presence in Colombia and what impact will El Mencho’s killing have in the South American country?
The CJNG was born out of a split in the Milenio cartel around 2011 and has become one of the world’s largest illicit manufacturers of synthetic drugs like fentanyl and methamphetamine, according to the United States Drug Enforcement Agency (DEA).
It has a presence in all 50 U.S. states and 40 countries worldwide, making billions of dollars in profit every year from drug trafficking.
The CJNG has earned a reputation for its particularly brutal tactics, according to InSight Crime, an organized crime think tank; since the cartel took control in Jalisco, reports of homicides, forced disappearances and mass graves have increased.
As well as manufacturing and selling synthetic narcotics, the CJNG is also one of the primary importers of cocaine to the United States.
Colombia is the world’s primary producer of cocaine and is a key source of the drug for Mexican cartels like the CJNG.
In recent years, drug supply chains have become increasingly fragmented, with each stage of production and export controlled by different actors. Accordingly, the CJNG’s activity in Colombia is complicated.
“The short answer is that the CJNG, or any other Mexican criminal group, does not maintain a permanent presence in Colombia,” said Henry Shuldiner, an investigator at InSight Crime.
He explained that the prevalence of other armed groups in Colombia – namely, the National Liberation Army (ELN), Gaitanist Army of Colombia (EGC), and dissidents of the now-demobilized Revolutionary Armed Forces of Colombia (FARC) guerrillas – makes it hard for Mexican cartels to establish themselves in the country.
“Rather than deploying armed members to guard cocaine labs or directly participate in shipping cocaine to Mexico, its presence is better understood through the role of ‘emissaries’,” continued Shuldiner.
The CJNG sends these business envoys to Colombia to purchase cocaine, which is then transported north to Mexico and the United States.
The cartel has alliances with specific Colombian armed groups from which it buys the drug, according to analysts.
“Those alliances are pretty shifting,” said Elizabeth Dickinson, deputy director for Latin America at the International Crisis Group. But she added that the CJNG has been known to deal with the Central General Staff (EMC), a FARC dissident group with a strong presence in Colombia’s Amazonian and Pacific regions.
While analysts say El Mencho’s death could have knock-on effects down the supply chain in places like Colombia, they play down the extent of these risks.
“I think this is going to be a risk that governments in the Andean region particularly will be watching for if there is a reconfiguration of the market in any way,” said Dickinson, noting the possibility for violence if the CJNG’s role as a cocaine buyer were to shift.
“Having said that, I also think we don’t want to sort of overblow the risks,” she added, saying that the sophisticated nature of the cocaine market means that even if the CJNG stops buying cocaine due to a split or leadership struggle, business will continue as usual.
Shuldiner also noted that a succession contest in the Jalisco cartel does not necessarily mean that the criminal group will stop buying cocaine: “While there might be a struggle to figure leadership in Mexico, business is still going to continue.
As the future of the CJNG remains unclear, it appears that for now, Colombia has bigger problems at home: as elections rapidly approach, authorities are more concerned by threats posed by domestic criminal organizations than those thousands of miles away.
Featured image description: El Mencho deceased poster
Featured image credit: U.S. State Department
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Ecuador raises tariffs on Colombia to 50% as trade dispute intensifies
Medellín, Colombia – Ecuador has announced it will raise tariffs on goods imported from Colombia this Thursday in an escalation of the ongoing trade dispute between the two neighbours.
The new levy will take effect on March 1, escalating the spat which began in January and has seen reciprocal tariffs of 30% as well as punitive measures on specific goods such as energy.
The Ecuadorian government, under hard-right President Daniel Noboa, first imposed tariffs on Colombia citing Bogotá’s failure to tackle organized crime on their shared border.
The Noboa administration has justified the latest tariff hike as a response to continued insecurity.
“After confirming Colombia’s failure to implement concrete and effective measures in the area of border security, Ecuador finds itself obliged to take sovereign action,” read a statement by the country’s Ministry of Production, Foreign Trade, and Investment on Thursday.
This is the latest development in tensions between the two countries which has seen tit-for-tat tariffs since January.
A day after Noboa imposed a 30% levy on Colombian imports, Bogotá responded with an equal tariff on items ranging from food, agricultural products and industrial goods, as well as a suspension of electricity sales.
Colombian President Gustavo Petro also defended his country’s efforts to tackle crime, citing the seizure of more than 200 tonnes of cocaine on the border and his country’s “close” relationship with the Ecuadorian security forces.
After Bogotá suspended electricity exports to Ecuador, Noboa raised the fee of transporting Colombian crude oil through Ecuador’s pipeline network by 900%.
Business federations in both countries have largely reacted negatively to the trade dispute, while transport workers protested the tariffs on the border earlier this month.
The Ecuadorian Federation of Exporters (Fedexpor) called on Noboa this Tuesday to reopen dialogue with Colombia to resolve the trade dispute. Ecuador’s weekly exports to its neighbor are valued at USD$5.25 million.
Javier Díaz Molina, president of Colombia’s National Foreign Trade Association (Analdez Coombia), said this Thursday that the new 50% tariff rate will make trade between the two countries “unfeasible”. He added that the tariffs will harm legal, formal trade between the neighbors, meaning that “the only ones benefiting from these actions are those involved in illegal activities.”
Since his 2023 election, Noboa has aligned himself with White House policy, making his hardline approach to crime a key priority of his government. The shared border between the two nations runs 600km from the Pacific to the Amazon and has been a hotspot for organized crime, drug trafficking and illegal mining.
Feature image: Colombia-Ecuador border photographed in 2020.
Image credit: Burkhard Mücke via Wikimedia Commons
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Trump floats a “friendly takeover” of Cuba, says talks are under way with Havana
U.S. President Donald Trump said on Friday that his administration is holding talks with Cuba and suggested the process could lead to a potential “friendly takeover” of the island, portraying Havana as facing acute economic and supply strains.
US Supreme Court weighs landmark lawsuits over Castro-era property confiscations in Cuba
New York City, United States – The United States Supreme Court heard arguments on Monday in two cases testing whether U.S. companies can sue over property seized more than 60 years ago by Cuba’s revolutionary government.
A ruling in favor of the plaintiffs could open the floodgates to billions of dollars in claims against Cuban state enterprises and the foreign companies that do business with them, possibly dealing a fresh blow to an already devastated tourism industry.
The hearings come at a particularly tense moment between Washington and Havana, with the island teetering on the brink of a humanitarian crisis under President Donald Trump’s pressure campaign, which has included a near-total oil blockade.
The two court cases center on Title III of the Helms-Burton Act of 1996, which allows U.S. companies to sue any entity “trafficking” in property confiscated by the Cuban government.
Every president since Bill Clinton suspended the controversial provision to avoid diplomatic fallout until Trump lifted the suspension in 2019, making these lawsuits possible for the first time in the law’s history.
Havana Docks Corporation, a U.S. company, held a 99-year concession agreement with the pre-Castro Estrada Palma government, signed in 1905. According to the 11th Circuit’s ruling, major cruise lines disembarked nearly one million tourists at Havana Docks Corporation property and paid a “cash-strapped Communist regime at least USD$130 million” from 2015 to 2019, with the cruise lines ultimately netting over USD$1 billion from their Cuba-bound cruises.
Havana Docks Corporation contends that under Title III of the Helms-Burton Act, the cruise lines owe compensation for trafficking in its confiscated property.
In a counterfactual, non-revolutionary world, Havana Docks’ 1905 agreement would have technically expired in 2004. Lawyer Paul Clement, arguing for the cruise line, said, “The only interest that Petitioner had in these docks was a concession that expired in 2004. Someone who arrives later is not in a position to traffic in the property interest that was confiscated.”
Lawyers for Royal Caribbean and the other cruise lines maintain they were acting lawfully in operating in Cuba, encouraged by the Obama administration to bring their business to the island during the 2014–2016 U.S.–Cuba thaw.
In their brief to the Court, the cruise lines argued: “The notion that cruise lines should pay hundreds of millions of dollars for following the executive branch’s lead in reopening travel to Cuba defies both common sense and other aspects of the Helms-Burton Act.”
In addition to the docks dispute, Exxon subsidiary Esso Standard Oil owned and operated hundreds of service stations and multiple refineries in pre-revolutionary Cuba.
Following the revolution, these were expropriated by the government and assigned to various state-owned enterprises, including CIMEX, the island’s largest commercial conglomerate. With Title III no longer suspended, Exxon is demanding compensation from CIMEX and other Cuban state entities.
While the Foreign Sovereign Immunities Act (FSIA) grants foreign states and their agencies immunity from the jurisdiction of U.S. federal and state courts, Exxon contends that this does not apply to cases concerning Cuba brought under the Helms-Burton Act — challenging long-accepted norms of international law.
Jules Lobel, a professor at the University of Pittsburgh School of Law representing CIMEX, emphasized on Monday the broader diplomatic and geopolitical implications of dropping FSIA protections for Cuba. He argued before the court that abrogation for Cuban entities means abrogation for all countries that trade with Cuba: “They can sue Russian airlines, they can sue Chinese airlines, they could sue Qatari airlines.”
The financial stakes of the case are enormous. Exxon Mobil is seeking more than USD$1 billion in damages, and Havana Docks holds a claim valued at roughly USD$90 million today. These figures do not include the potential liability if the Court rules in favor of the plaintiffs, paving the way for 5,913 Title III claims valued at approximately USD$8 billion.
“If the Court rules for Exxon, all state-owned companies in Cuba would be liable for suits for damages,” William LeoGrande, a professor of government at American University’s School of International Service, told Latin America Reports. “If the Court rules for the Cuban companies, a large percentage of potential suits under Helms-Burton would be proscribed.”
Yet regardless of how the court rules, LeoGrande noted, Title III has already achieved one of its central aims: “One of the main purposes of Title III of Helms-Burton is to deter foreign direct investment in Cuba by making investors liable in U.S. federal court, and it has been largely successful. “Neither of these cases would change that.”
The Obama-era thaw offered a glimpse of what a friendly Washington could mean for Cuba’s tourism sector. With Title III suspended and the Obama administration actively encouraging commercial engagement, Cuba saw a surge in tourism arrivals and revenue. That window narrowed when Trump took office in 2017 and shut entirely when he lifted the Title III suspension in 2019.
The cases come at a particularly devastating moment for Cuba’s economy, which has yet to recover from a severe contraction in 2021.
The Trump administration’s maximum pressure campaign has cut off foreign oil shipments and threatened tariffs on any country sending fuel to the island. Only in the past day has the Trump Administration announced it will allow much-needed Venezuelan oil shipments — provided they will be sold exclusively to the private sector.
Trump’s decision to reactivate Title III adds another layer of pressure, threatening a further blow to the already withering tourism industry and dimming hopes for any revival.
The U.S. Supreme Court is expected to issue its ruling by the end of its current term this summer.
Featured image description: Cuban peso with Che Guevara’s face
Featured image credit: Wikimedia Commons
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Sinners, Vampires, Nicki Minaj & Trump

By Felicia J. Persaud
News Americas, NEW YORK, NY, Sat. Feb. 28, 2026: In ‘Sinners,’ director Ryan Coogler uses vampirism as more than a horror spectacle. The film’s vampire mythology operates as a layered metaphor – one that probes white supremacy, cultural extraction and the seductive dangers of assimilation, particularly for those navigating proximity to power, while remaining marked as “other.”

At the center of this metaphor is Mary, a white-passing woman in the Jim Crow South who becomes a vampire. Her transformation reflects a grim bargain: escape the immediate violence inflicted on Black women by aligning with the very system that feeds on the Black community. Passing offers protection, but only at the cost of becoming complicit – no longer prey, but predator.
That metaphor came rushing back to me recently while watching Trinidad and Tobago-born immigrant and rapper, Nicki Minaj, publicly embrace MAGA politics, declaring herself the president’s “number one fan.” The image was jarring to me as a Caribbean immigrant – not simply because of partisan alignment, but because it came days after Alex Pretti was killed in a snowy Minneapolis street and weeks after Renee Good was shot dead by federal immigration agents protesting immigrant raids.
Minaj was once a self-described undocumented immigrant. In a widely shared 2018 post, she condemned family separations at the U.S.-Mexico border, writing that she herself entered the United States without legal status as a child.
“I can’t imagine the horror of being in a strange place & having my parents stripped away from me at the age of 5,” she wrote at the time, pleading for compassion toward detained children during the first Trump administration.
That voice now feels distant.
What happened between 2018 and 2026? How does someone move from public empathy for immigrant children to smiling alongside a political movement that is actively dismantling constitutional protections, terrorizing immigrant communities, and normalizing state violence?
The answer may lie in power – and who it ultimately serves.
Under the Trump administration, wealth has become a fast track to immunity. The so-called “Trump Gold Card” offers U.S. residency to foreign nationals willing to pay a $15,000 DHS processing fee and contribute $1 million. A forthcoming Platinum version reportedly raises that price to $5 million, granting extended U.S. stays without taxation on foreign income. The message is blunt: borders harden for the vulnerable, but dissolve for the wealthy.
Minaj, now a green card holder, does not appear to need such a program but who knows?. Her enthusiastic claim that she was given a Trump gold card and is now applying for US citizenship aligns with a movement built on exclusion. It raises a deeper question: when proximity to power offers safety, does solidarity become optional?
Reports that Minaj has pledged hundreds of thousands of dollars to support Trump-backed tax-advantaged investment accounts for newborns – framed as generosity toward her fans – only complicate the picture. Charity does not cancel complicity. Philanthropy does not absolve political harm.
In ‘Sinners,’ vampirism represents the loss of cultural memory and moral grounding. Survival is promised, but at the price of self-erasure. The vampire no longer remembers who they were – or who they once stood with.
Minaj’s political transformation mirrors that arc. An immigrant woman, born in the Caribbean region, who once spoke as a child of migration, now appears willing to overlook policies designed to erase Black history, criminalize black, brown, and white bodies, and redefine belonging through wealth.
That is the danger Coogler warns us about. Not monsters in the shadows, but assimilation so complete, it forgets its origins – and feeds on those left behind.
In ‘Sinners,’ the vampire’s greatest weapon is not violence, but amnesia. It forgets where it came from, who it once stood beside, and who is still being hunted. That kind of forgetting may offer comfort and protection, but history shows it is never consequence-free.
The warning for Nicki Minaj – and for those in Black and Brown communities trading solidarity for status – is simple: wealth may buy access, and loyalty may buy time, but neither buys exemption. Systems built on exclusion eventually consume everyone they decide does not belong.
Felicia J. Persaud is the founder and publisher of NewsAmericasNow.com, the only daily syndicated newswire and digital platform dedicated exclusively to Caribbean Diaspora and Black immigrant news across the Americas.
Quiénes estaban en la ‘narconómina’ del Mencho
La llamada narconómina de Nemesio Oseguera Cervantes, El Mencho, líder del Cartel Jalisco Nueva Generación (CJNG), revela con detalle a quiénes pagaba el cartel para mantener su dominio en Jalisco: sicarios, halcones, operadores, hackers y presuntos sobornos a policías, militares y fiscales. Obtenida por El Universal en las cabañas de Tapalpa, donde el capo fue abatido el 22 de febrero, esta contabilidad improvisada —hojas manuscritas y archivos digitales— se ha convertido en evidencia clave para la Fiscalía General de la República (FGR).
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Drone attack on home in Colombia kills three, injures one
Medellín, Colombia – On Thursday morning, a drone dropped a mortar shell on a home in Segovia, a town in the northeast of the Antioquia department, killing three occupants of the house and leaving one critically injured.
The police identified the victims as María Cecilia Silva Silva and her two adult children, Yalusan Cano Silva and Alsonso de Jesús Silva. Silva’s other son was also wounded in the attack.
Segovia is a key center for illegal gold mining and is being contested by multiple armed groups, including the Gaitanist Army of Colombia (EGC), also known as the Clan del Golfo, and dissident groups of the now-defunct FARC rebels.
Authorities are still working to establish if the attack was directed at the family or if it was an error by the drone operators, an increasingly common occurrence as drones become the latest technology used in Colombia’s internal armed conflict.
According to the Secretary of Security of Antioquia, General Luis Eduardo Martínez Gúzman, the victims were “a family who have nothing to do with the conflict, who were simply attacked by a drone.”
Martínez highlighted the danger of these devices, suggesting that the explosive device was detached from the drone, which means the mortar could “fall anywhere.”
The Director of the National Police in Colombia, General William Oswaldo Rincón Zambrano, released a statement of condemnation: “[we] categorically reject this criminal act which plunges a Colombian family into mourning and demonstrates the contempt of illegal armed groups for human life and dignity.”
He also reported that state security forces have headed to the area where the attack took place in order to verify what happened and assist in locating and capturing those responsible. He also expressed solidarity with the victims and their families.
The Governor of Antioquia, Andrés Julián Rendón took to social media to blame the security policies of the national government for the attack: “Who in their right mind could consider that this government has achieved transformations for Colombia?”
Rendón criticized President Gustavo Petro for negotiating with the armed groups involved in the conflict in Segovia, part of the leftist leader’s “total peace” policy.
“This is the so-called ‘total peace’: concessions for criminals and burials for civilians. Antioquia demands an unwavering military offensive, full backing for the security forces, and zero leniency towards the criminals,” said Rendón.
Drone attacks, both against armed groups as well as against security forces and the civilian population, have become widespread in Colombia. Between April 2024 and February 2026, the government recorded 418 attacks using drones.
Tackling the mounting security crisis is a key issue in upcoming elections, which the United Nations warns may be undermined by the armed conflict.
This article originally appeared in The Bogotá Post and was republished with permission.
Featured image description: Drone with GoPro digital camera mounted.
Featured image credit: Don McCullough, Wikimedia Commons.
The post Drone attack on home in Colombia kills three, injures one appeared first on Latin America Reports.
“A” – Alien Registration And The Weight Of The Letter

News Americas, NEW YORK, NY, Fri. Feb. 27, 2026: It was Saturday, January 24th, and my niece was hired for her first job. At seventeen years old, she stood on the edge of something new. Her first paycheck. Her first taste of independence. Her first official entry into the workforce. There is something sacred about that moment. It is a quiet declaration that childhood is slowly giving way to responsibility.

She asked me to help her fill out her I-9 and tax documents. Not because she could not do it herself, but because she wanted to make sure everything was right. That she would be compensated properly. That she would not make a mistake. I sat beside her, and together we moved through the paperwork line by line.
Then we reached a section that asked for either a passport number or an A number.
She paused.
“What’s an A number?” she asked.
I told her, “It means Alien Registration Number.”
She laughed lightly.
“Alien?” she said. “Like aliens?”
There was innocence in her question. The kind of innocence that only comes from not having to think about such things. For her, the word alien belonged to science fiction. To movies. To creatures with large heads and distant galaxies.
I explained to her that she does not have an Alien Registration Number because she was born here in the United States. But I do. Her mother does. Many of our loved ones do. We were born elsewhere. We came through the immigration system. And when we did, we were assigned a number.
That number begins with the letter A.
It struck me in that moment how casually the term is used. How normalized it is. How bureaucratic language has made something deeply human feel technical and sterile. But there is nothing sterile about the word alien. It carries weight. It carries history. It carries implications: Alien.
In its most common understanding, it means foreign. Not from here. Other. Sometimes even strange. Unfamiliar. Separate.
And yet that word is stamped across documents that define millions of lives.
The Alien Registration Number follows you from the moment you enter the immigration system. It appears on your green card. It appears on immigration notices. It is part of your permanent file. And even when you become a naturalized citizen, when you stand in a room full of strangers and raise your right hand and take the oath of allegiance, that number does not disappear.
You surrender your green card. You receive your naturalization certificate. You walk out as a citizen of the United States.
But your “A” number remains.
Often printed clearly on the very certificate that declares your new status.
There is something paradoxical about that. You are now fully American in the eyes of the law. You have pledged loyalty. You have been sworn in. You have become part of the nation’s civic fabric. And yet the document that confirms your belonging still carries the identifier that once marked you as an outsider.
A lifelong alien in America.
That phrase lingers in my mind.
What does it mean to be an alien for life, even after you become a citizen?
It means that your journey into this country is permanently recorded. It means that your identity contains a layer that those born here may never have to confront. It means that, in some quiet corner of a federal database, you will always be someone who arrived.
For some, that is not painful. It is simply administrative. A number. A file. A record.
But for others, it is deeply symbolic.
Because immigration is not merely paperwork. It is a sacrifice, it is departure. It is leaving behind language, food, culture, and familiarity. It is stepping into a place where your accent may be noticed before your intelligence. Where your name may be mispronounced before it is understood. Where your story is summarized into a category: Alien.
Today, immigration dominates headlines. Debates rage about borders, about enforcement, about who belongs and who does not. But rarely do we pause to reflect on the emotional weight of the system itself. On the quiet psychological reality of carrying a label that suggests foreignness long after you have pledged allegiance.
When I took my oath, it was one of the proudest days of my life. To stand there and affirm loyalty to the Constitution, to become a citizen of a country that had given me opportunity, education, and growth, meant something profound. It was not casual. It was not transactional. It was sacred.
And yet, printed on my naturalization certificate, in clear text, was my Alien Registration Number.
It did not invalidate my citizenship. But it reminded me that my path here was different.
There is humility in that reminder, gratitude too. Because I know what that number represents. I know the paperwork. The waiting. The uncertainty. The interviews. The fees. The documentation. The hope that everything will be approved.
And I know that somewhere, someone is still praying for that same opportunity.
For millions worldwide, an Alien Registration Number is not an insult. It is aspiration. It is evidence that they have entered the system. That they have a foothold. That they are visible to the law instead of invisible to it.
People risk their lives for that visibility.
They cross deserts. They board overcrowded boats. They leave behind family. They endure detention. They wait in limbo. All for the chance to one day receive documentation that begins with A.
So perhaps the weight of the letter depends on perspective.
To some, it sounds dehumanizing.
To others, it sounds like hope.
But what unsettles me is not the administrative necessity of a number. Governments require systems. Systems require identifiers. I understand that. I respect the structure.
What unsettles me is how easily language can shape perception.
When you call someone an alien, even in official terminology, you subtly reinforce the idea that they are not fully from here. That their belonging is conditional. That their identity contains an asterisk.
And over time, those subtle signals matter.
They influence how we see one another. They influence policy debates. They influence whether we approach immigration with empathy or suspicion.
My niece laughed when she heard the word alien. She had never thought about it before. Why would she? She was born here. She has a Social Security number. She checks the box labeled “citizen” without hesitation.
But that conversation gave me an opportunity to explain something deeper. To explain that many of us carry stories that begin elsewhere – that America is filled with people whose first documents here included that letter; that behind every A number is a journey.
And that we must not take that journey lightly.
There is also a quiet strength in being someone who came from somewhere else and built a life here. To adapt. To learn. To contribute. To serve in the military. To pay taxes. To raise children who will never have to think twice about their status.
Perhaps that is the hidden beauty of the lifelong alien. Not the label itself, but the resilience it represents.
Because once you become a citizen, you are no less American than anyone else. The Constitution does not rank citizens by birthplace. The oath does not contain an asterisk. The law recognizes you fully.
But emotionally, you may still carry awareness of where you began.
You remember the first time you held your green card.
You remember the anxiety before an interview.
You remember the relief of approval.
You remember the pride of naturalization.
And you remember that number.
It follows you not as a scar, but as a reminder.
A reminder that belonging can be earned.
A reminder that citizenship can be chosen.
A reminder that identity can expand.
When I think about the thousands and millions who are still dreaming of that opportunity, I feel gratitude. Gratitude that my family navigated the system properly. Gratitude that I was able to stand in that room and take that oath.
And I feel responsibility.
Responsibility to speak carefully about immigration. Responsibility to teach younger generations what these terms mean. Responsibility to humanize what bureaucracy can sometimes flatten.
Because at the end of the day, an Alien Registration Number is not a creature from outer space.
It is a record of arrival.
It is proof of process.
It is a marker of transition.
And for those who carry it for life, it is a testament to a journey that reshaped everything.
My niece will never have that number. She will move through forms and applications without pausing at the letter A. And that is a privilege I am grateful she has.
But I hope she always remembers the conversation we had; I hope she remembers that some of us began our American story with that letter. I hope she understands that immigration is not abstract. It is personal.
Because somewhere tonight, in another country, someone is filling out paperwork and praying for approval. Someone is hoping to receive that number. Someone is risking everything for the chance to one day hold a certificate that still carries the mark of where they started.
And if they succeed, they too will become lifelong aliens in America.
Citizens. Voters. Workers. Parents. Neighbors.
With a story that began with A.
EDITOR’S NOTE: Nyan Reynolds is a U.S. Army veteran and published author whose novels and cultural works draw from his Jamaican heritage, military service, and life experiences. His writing blends storytelling, resilience, and heritage to inspire readers.
México avanza en reformas para castigar con cárcel el acoso sexual y el acecho: “Es una buena intención, pero se queda corta”
En noviembre de 2025, la presidenta Claudia Sheinbaum caminaba por las calles del centro de Ciudad de México cuando un hombre la acosó. La situación derivó en una denuncia y la presentación de un Plan Integral contra el Abuso Sexual. “Si esto le hacen a la presidenta, ¿qué va a pasar con todas las otras mujeres en el país?”, dijo la mandataria en ese entonces. Casi cuatro meses después, la Cámara de Diputados aprobó una serie de reformas al Código Penal Federal para responder a la violencia que enfrentan las mujeres. Las modificaciones contemplan, por un lado, que el abuso sexual se persiga de oficio —sin necesidad de que la víctima presente una denuncia— y, por otro, la llamada Ley Valeria, que tipifica y sanciona con penas de cárcel el acoso sexual y el acecho (stalking, en inglés).
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Three Elite Crypto Journalists Strengthen Sandmark Global Editorial Team

GENEVA, Feb. 26, 2026 /PRNewswire/ — Sandmark, the new media outlet intent on setting a new standard in covering digital assets, today announced the addition of three accomplished journalists to its rapidly growing ranks. Stuart Clelland, Ana Paula Pereira and Parikshit Mishra join the team headed by Editor-in-Chief Giles Broom who is building one of the industry’s most experienced and credentialed newsrooms.

“We are actively recruiting talent to support Sandmark’s mission to deliver serious, credible market journalism and analysis as an independent media platform,” said Broom. “We deliver financial information to investors and aspire to set a new standard for journalistic excellence in digital asset coverage.”
Elite Credentials and Deep Expertise
Stuart Clelland joins as Senior Editor, bringing more than 15 years of experience in major news outlets, such as Cointelegraph and Bloomberg, and leading high-impact editorial teams. He specializes in deconstructing complex market narratives and identifying the signal amidst the noise of the digital asset industry.
Ana Paula Pereira starts as Americas News Editor, following her tenure at Cointelegraph, as the US Editor, and as an editor at Forbes Brazil covering financial markets. Ana has considerable experience covering the intersection of finance, markets and digital assets.
Parikshit Mishra joins Sandmark as South Asia Editor. He recently held the role of Head of Asia at CoinDesk, where he managed the outlet’s regional editorial operations and with Reuters as an editor and correspondent. A seasoned financial editor and journalist, he specializes in crypto policy, company news and tech.
Addressing a Critical Gap in Crypto Coverage
Broom, a former Bloomberg journalist who has more than 20 years of experience in financial media and corporate communications, is actively recruiting for reporters to break news about crypto markets.
At a recent industry event in London, Broom highlighted the gap in mainstream crypto coverage: “We might wait light years for the mainstream media to focus in an open-minded way on understanding crypto’s utility and the investment case, even for the major coins,” Broom said. ” We have an opportunity to improve the quality of information in circulation on this topic.”
The appointments of Clelland, Pereira and Mishra demonstrate Sandmark’s commitment to addressing the gaps in crypto coverage and position the platform to deliver comprehensive, multi-continental coverage at a time when interest in cryptocurrency markets continues to grow.
Vacant positions are detailed on the careers section of the website.
About Sandmark
Sandmark is an independent media platform providing serious, credible crypto market news and analysis. The Sandmark Team is comprised of 15+ global employees, including journalists, researchers, and data analysts that are united in the mission to deliver clear, credible, and context-rich reporting. For more information, visit www.sandmark.com
Latin America’s best- and worst-rated presidents in new poll: Bukele the best, Delcy the worst
El Salvador’s President Nayib Bukele tops a February 2026 regional ranking of Latin American leaders’ public approval, according to a survey by Argentina-based CB Consultora Opinión Pública. Bukele posts 72.6% approval and 24.8% disapproval.
Cuba says it foiled ‘terrorist’ infiltration after shootout with Florida-registered speedboat
Cuba said on Thursday that a civilian speedboat departing from the United States was attempting “an infiltration for terrorist purposes” when it was intercepted in Cuban territorial waters, in an incident that left four people dead and six wounded among the boat’s occupants, as well as one injured Cuban officer.
Cuba says four killed on Florida-registered speedboat after shootout in territorial waters
February 25, 2026. Cuba said its border guard forces killed four people and wounded six others during an exchange of fire with a civilian speedboat registered in Florida that, according to Havana, entered Cuban territorial waters and failed to comply with an order to stop.
Download These Travel Apps Before Your Latin America Trip
You’ve bought your plane ticket, booked your hotels, lined up tours, and you’ll be heading to a country in Latin America on vacation. Great! You’re not quite done yet though. Make sure you’re prepared for what can go wrong along the way by getting a few extra travel apps on your phone or laptop....
The post Download These Travel Apps Before Your Latin America Trip appeared first on Luxury Latin America Blog.
Does the Trump Administration Really Believe People are so Brainless?
In the face of Trump’s steady decline in approval ratings, White House spokesman Davis Ingle claimed: “The ultimate poll was November 5th 2024 when nearly 80 million Americans overwhelmingly elected President Trump to deliver on his popular and commonsense agenda.” OVERWHELMINGLY? Trump received under 50% of the popular vote and only 1.5% more than Kamala Harris. Does that make his triumph “overwhelming?” Of course not, but that doesn’t deter Trump and his allies from constantly conflating the popular vote and the electoral college vote in order to claim that 2024 was a landslide victory.
No Kings Rally is Building Momentum but Needs to Raise the Issue of Washington's War Mongering
Momentum is building for the March 28 massive nation-wide No Kings rally. But as reflected in this sign “No War on Venezuela,” the protests should focus as much on the aggressive regime-change moves by the U.S. and the resultant death and destruction, as on issues on the domestic front. These photos are from today’s protest in Germantown MD, which are taking place every Saturday and are getting positive, enthusiastic responses from cars passing by at this busy intersection.
The Illusion of Progress? The Rise of Women in Ecuadorian Politics Despite Ongoing Gender Violence in Its Indigenous Communities
(Source: Wikimedia Commons)
By Isabella Serra & S. Shrestha
On January 24, 2006, Estuardo Remache was criminally charged with domestic violence and removed from his position as head of Ecuador’s Human Rights Commission. The case was brought forward by his wife, Maria Lucrecia Nono, who had spent years seeking justice for the repeated abuse she endured. On numerous occasions Maria’s attempts to report the violence were dismissed, her credibility questioned, and her intentions painted as vindictive.
When Maria first turned to local authorities and Comisarías, state-run women’s centers meant to support survivors of gender-based violence (GBV), she was told her case was a personal matter to be resolved at home. Officials cited Article 191 of the Ecuadorian Constitution, which separates the federal and Indigenous legal systems, and told her she must seek justice within her own Kichwa community.
Gender-based violence, which includes emotional, physical, and sexual harm rooted in gender inequality, is a widespread and deeply structural form of oppression. Maria’s abuse didn’t stop at home; it was reinforced by the very institutions intended to protect her. Each time she sought help, she was met with indifference, disbelief, or outright rejection, despite returning with visible bruises and ongoing emotional trauma. Her story points to a more systemic issue: the absence of female political power in Ecuador to challenge and transform these injustices.
Maria’s ordeal highlights a troubling paradox: the greater presence of women – particularly Indigenous Kichwa women – in Ecuador’s political sphere, alongside the continued high rates of GBV in their communities. Why, despite growing political representation for women, does gender-based violence remain so entrenched, especially among Indigenous communities?
Legal and Structural Context
Ecuador’s 2008 Constitution marked a turning point, officially recognizing the country as plurinational and intercultural, thus legitimizing Indigenous governance structures alongside the national legal system. Yet this dual system has limitations. While intended to acknowledge indigenous sovereignty, in practice it often creates conditions of legal marginality, particularly for Indigenous women. In Maria’s case, the national judiciary abdicated responsibility, claiming the Kichwa system to be the appropriate jurisdiction, while Kichwa authorities sought to silence her to avoid casting their communities in a negative light.
This tension reflects a broader legal failure: the promotion of state-sponsored multiculturalism but the failure to protect vulnerable populations within specific communities. The burden of representation falls heavily on Indigenous women like Mirian Masaquiza Jerez, a Kichwa woman staffing the UN Permanent Forum on Indigenous Issues. In an interview, she explained that any missteps are seen not as individual failings, but as reflections on her entire community. Despite these pressures, her greater visibility, along with that of many others, marks a notable shift in the gendered landscape of Ecuadorian politics
Gender-Based Violence in Context
Ecuador has made substantial progress toward increasing women’s political representation, thanks in part to gender quotas implemented since the early 2000s. These measures mandate a minimum number of female candidates in national and local elections, enabling more women to ascend to political leadership. Despite recent infighting and a diminished presence in the national legislature, Ecuador’s Indigenous-led Pachakutik party has played a pivotal role in this shift over the past three decades, advocating for environmental justice and Indigenous rights, including those of women.
Yet political representation does not always translate to structural change. The existence of women in positions of power can obscure the continued suffering of those on the margins. Indigenous women in rural areas still live under deeply patriarchal norms, face high rates of GBV, and often lack access to justice, health care, or safe housing. Nearly 6 in 10 women in Ecuador report having experienced GBV. The rate rises to 68 percent among Indigenous women, 10 percentage points higher than among their non-indigenous counterparts. These figures expose the intersectional nature of GBV: it disproportionately affects women who are poor, Indigenous, or otherwise marginalized. GBV is not just a personal issue; it is a societal failure sustained by socioeconomic inequality, cultural norms, and weak legal protections.
In many Indigenous communities, patriarchal expectations remain strong. Divorce and contraceptives are taboo, and women who speak out like Maria risk being ostracized by their families and communities. Maria’s relatives warned her that if she pursued legal action, she might lose custody of her children. And she nearly did: Estuardo Remache was awarded custody of four of their five children before he was convicted.
Eco-Politics, Exploitation, and Gendered Harm
The entanglement of environmental exploitation and gender inequality has further exacerbated the issue. Since the 1960s, Ecuador’s adoption of a free-market model encouraged the expansion of oil extraction in the Amazon. While economically beneficial in the short term, these projects have devastated Indigenous lands and polluted vital resources. The resulting health effects, such as increased miscarriages and birth defects, are disproportionately born by women.
Historically oil companies, empowered by deregulation, offered large financial incentives to communities in exchange for land. Communities that resisted remained poor and resource scarce. Those who accommodated faced social stigma, displacement, and environmental degradation. Both paths potentially deepened indigenous poverty.
These developments have reshaped gender roles. As men leave to work for the very oil companies that displaced their communities, women are left to manage households, often under increased financial and social stress. This dynamic has continued to entrench patriarchal authority and contributes to higher rates of domestic violence. Workers exposed to exploitative labor, drugs, and alcohol often bring that trauma home. Women, already made vulnerable by poverty and legal liminality, often suffer the consequences.
While the 2008 Constitution granted new rights, Ecuador’s laws have failed to notably improve conditions for indigenous women, and in some cases, have exacerbated hardships. The continued expansion of extractive industries under new hydrocarbons and related environmental laws, has led to further environmental contamination, social disruption, and increased gendered violence.
Reassessing “Progress”
After years of litigation, Ecuador’s Constitutional Court issued a judgment in 2014 finding that María Lucrecia Nono’s constitutional rights had been violated. Yet the ruling did not bring closure: the prolonged process left her struggle for justice fundamentally unresolved.
Maria’s story is often held up as an example of progress, offered as proof that Indigenous women can now access justice. But this interpretation is dangerously reductive. Maria’s case dragged on for years. She endured physical and emotional abuse, not only from her husband but from a system that refused to believe her. Even after winning she paid a steep price: continued violence, loss of custody, and pressure from Indigenous political leaders urging her to remain silent to protect their image.
Her case exposes the limits of symbolic victory. Representation alone is not enough to dismantle cultures of impunity and deeply rooted systems of oppression. Real justice requires the transformation of legal systems, political norms, and economic structures that continue to marginalize Indigenous women.
Conclusions
Ecuador presents a complex landscape: a country lauded for increasing female political representation, yet plagued by high levels of GBV, especially within Indigenous communities. Maria Lucrecia Nono’s case is not a victory; it is a warning. It illustrates how cultural recognition, extractive capitalism, and patriarchal power can conspire to silence women, even when they appear to be gaining political stature.
The emergence of Indigenous women in Ecuador’s political sphere is long overdue. But without corresponding reforms in legal protections, community norms, and economic structures, political power will remain largely symbolic. True liberation for Indigenous women in Ecuador will require dismantling the intersecting systems that perpetuate gender-based violence, which requires listening to women like Maria not only when they win, but when they are silenced.
Isabella Serra & S. Shrestha are Research Assistants at The Immigration Lab
The 3 Velas Resorts of Los Cabos
Often when a lodging company has three resorts in one location, they’re scattered around town in different spots, even if it’s a big brand like Marriott. The Velas Resorts company has a very different situation in Los Cabos though, where their three resorts that appeal to different crowds are all a few minutes’ walk...
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USA demands Venezuela to change Labor Laws, Court & Banking Systems
US President Donald Trump is considering a visit to Venezuela, though he did not specify when the trip might take place or what agenda it would entail. I’m going to make a visit to Venezuela, Trump told reporters outside the White House on Friday. The US President addressed the press ahead of a trip to […]
The post USA demands Venezuela to change Labor Laws, Court & Banking Systems appeared first on New Jetpack Site.
Trump Recognizes that his Embargo on Cuba Represents a “Humanitarian Threat”
The U.S. embargo (really a blockade) on Cuba is a “humanitarian threat.” Those aren’t my words. They’re Trump’s very words. Basically, what Trump is saying amounts to this: Someone puts a gun to some else’s head and tells the person to pull down their pants. He then says, if you don’t do what I'm telling you to do, I’m going to kill you and it’ll be your fault.
Protect Your Personal Data from Cyber Threats in Hotels
I’m writing this post from a hotel, which is not unusual since I’m a travel editor. I’m on an open signal that anyone in the 400+ rooms here can access without a log-in, as can any random person here for a conference, a meal, or a drink. If I opened up my travel itinerary...
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Pam Bondi Shirks Responsibility for Criminal Neglect
Pam Bondi gets the award for coming up with the worst excuse ever made in all of history. At the hearing of the House Judiciary Committee, various Democratic Representatives asked her if she would apologize for the Justic Department’s failure to redact names of Jeffrey Epstein victims who were sitting just in back of her. She shouted back at the Democrats asking ‘have you apologized for the criminal charges you leveled against the greatest president in U.S. history for supposedly attempting to rig the 2020 presidential elections?’ Anybody who doesn’t see the pathetic nature of Bondi’s response, let me recommend an undergraduate course in “Introduction to Logic.”
Bendito Benito: The Cultural is Always Political
By Ernesto Castañeda
Bad Bunny’s halftime performance showed how much Latinos love America, even if some parts of America do not love them back. Performed mostly in Spanish, it showed the reality that Latinos and Spanish are part of America’s culture: its history, its present, and its future. As the performance’s references to salsa and Ricky Martin’s participation in it reminded us, Latinos’ contributions to U.S. and global culture are not a new phenomenon.
Performances like this weaken MAGA’s ideological project even without any direct references to the current administration. Most importantly, they are a reminder of what most people can see: that Latinos, Asians, and Africans are part of U.S. communities, schools, labs, and the art and music scenes.
That is why most people in the U.S. were against ICE and mass deportations before the Super Bowl halftime show. But the humanization of Puerto Ricans and brown people could have reached and created empathy or even admiration among some people who were on the fence, do not follow the news, or live in areas with few immigrants.
When Bad Bunny was announced, some said they would boycott, that ICE would be present and carry out mass arrests, that people would not watch the show, or that it would go badly. None of that happened. The hate and fearmongering just made Bad Bunny’s performance even more special and powerful.
The performance’s positive message about love and inclusivity is a strong antidote to the fear created by ICE operations and the hatred induced by anti-immigrant, anti-Latino, and anti-black discourse. As a Puerto Rican, Benito Antonio Martínez Ocasio, aka Bad Bunny, is a U.S. citizen. However, like many other minorities, on the street, he is racialized and treated as having fewer rights and valid political claims than white citizens who speak English as their first language.
Trusting his team to catch him after he fell backwards from the roof of the casita is a good metaphor for how he knew that Puerto Ricans, Latinos, immigrants, and Americans would have his back, despite the death threats against him that forced him to wear a bulletproof vest during the Grammys ceremony. The community was able to celebrate with him and through him as they watched the Super Bowl during a challenging time. Thus, in his own eyes, his music, lyrics, and his political statements against colonialism, calling Puerto Rica trash, and the dehumanization of people of color and the risks this entails, are worth it.
The halftime show made Latino kids and teenagers feel proud of who they are. It also made many Latinos and non-Latinos, whether they speak Spanish or not, proud of their musical tastes. Some of their parents or grandparents may not have known Bad Bunny’s music, but his fans are not alone. Bad Bunny recently won the Grammy for Album of the Year. He is the most-streamed artist globally on Spotify and other platforms, and the Super Bowl halftime show was enjoyed by over 130 million live viewers, plus over 80 million replays on the NFL YouTube page. This is as close as any cultural act can come to entering the U.S. and global mainstream.
That is why the NFL selected the world’s leading artist. Bad Bunny is popular worldwide, singing in Spanish. He has no shame about his native language, accent, lingo, or culture. He is proudly Puerto Rican, which makes him emblematic of this multicultural reality.
MAGA proposes that these types of performances threaten US culture. But the USA is stronger than MAGA thinks. It is strong because of its diversity and its mixing of elements from around the world into new, creative products that sell very well.
As I told Univision News, soon after Bad Bunny was announced as the performer for Super Bowl LX, and after he had hosted SNL and addressed the controversy the announcement caused, sending ICE to the Super Bowl would not have changed our multicultural reality; though it would have represented the fact that ICE and CBP act as if immigration equals crime. Santa Clara, California, is in the San Francisco Bay Area, where many residents were born abroad and work at Silicon Valley’s corporations. Thus, it would have been very difficult for ICE to patrol the streets around the Levy Stadium. Furthermore, it would have been economically and politically expensive if a large ICE operation in or around the stadium had caused the Super Bowl to start later or be severely understaffed.
When criticized by conservatives for being selected, Bad Bunny defended himself. In doing so, he also indirectly defended other Latinos who are not as famous as he is, but who also contribute in their own way to daily life in the U.S.A.
The U.S. continues living a practical contradiction on the one side being dependent on immigrant labor for affordability and economic growth but also complains about people arrivie to work and study. On the one hand, we have ICE detaining people for speaking Spanish, for being Latino, and hundreds of thousands of deportations happening. On the other hand, we have Latinos, the majority of whom are American citizens. Latinos are part of the economy, of culture, and of music. In the case of Bad Bunny, they make America great.
All Puerto Ricans are citizens because Puerto Rico is a U.S. territory. Nevertheless, many assume that being American means being white and speaking English without an accent, which is not true. There are U.S. citizens of all origins, races, skin colors, faiths, and mother tongues. This Super Bowl halftime show was a celebration of that diversity, which makes us strong. Bad Bunny was not out of place in the Super Bowl, but much discrimination against Latinos includes the belief that Latinos are not one hundred percent American.
The upset from MAGA spokespeople is because they do not have control over popular culture. They would like corridos and songs in all genres to be written in celebration of Trump. However, with a few rare exceptions, this is not the case.
People vote every few years, but they listen to music every week. The “culture wars” are not what Fox News says they are. Fox and other right-wing organizations politicize social issues that are at the early stages of the popular opinion shifts that ultimately lead to social change. No cultural product is loved by one hundred percent of the public. Culture is about practice, consumption, and remixing. People choose what type of food, music, and movies to consume time and time again. In recent years, Pedro Pascal, Diego Luna, Oscar Isaac, Benicio del Toro, Marcelo Hernández, Zoe Saldana, Ana de Armas, Rosario Dawson, Sofia Vergara, to name a few, have played key roles in some of the most popular movies and shows.
The takeaway is that Latinos are an important part of the United States and make cultural contributions that benefit the whole world. Besides many transnational influences, collaboration with other artists based in the U.S. and throughout the Americas creates a new cultural reality. This cultural reality is a blend of contributions from Latinos and other U.S.-based artists. Together, we are all stronger, and our music is more universal, as the broad national and international appeal of Bad Bunny’s performance clearly shows.
Ernesto Castañeda is a political, social, and cultural analyst.
A Challenge Becoming an Opportunity: The Venezuelan Diaspora’s Journey to Social Integration
By Danjha Leon Martinez
Peru has become one of the top destinations for Venezuelan migrants, second only to Colombia, with close to a million Venezuelans now calling it home. The Venezuelan diaspora started their mobilization journey after being forcibly displaced due to the socio-political situation in their home country.
Most migrants are young adults aged 18 to 34. About half hold technical or university degrees. Despite this, they had been encountering difficulties finding enough opportunities suitable for their professional or occupational credentials. In terms of resettlement, Peru still faces challenges in delivering the social services needed for effective migrants’ social integration. Specifically, the Peruvian system does not expedite their access to primary services such as documentation, healthcare, housing, and education during the early stages of their integration into the country. Thus, Venezuelans find themselves working in the informal economy as street vendors, construction workers, or housekeepers, taking any opportunities that they can find.
For many migrants, the choice to settle in Peru isn’t random. They are drawn by the country’s steady economic growth and its notable progress in reducing poverty. Others come to reunite with family or because Peru’s legal migration procedures are comparatively easier than those of other nations.
Diego: When I arrived in Peru, I said ‘Vaya! Hay Audis, Mercedes Benz, Starbucks…’ In Peru, I found opportunities… I was able to open a barbershop and take a loan to buy a car.
Venezuelan arrivals have put a slight increase in demand on Peru’s public services, with hospitals, schools, and social programs. But a growing population will grow the economy and produce more opportunities for all in Peru. Locals have noticed more competition for low-wage jobs, fueling worries about unemployment and sparking some anti-immigrant attitudes that are tied to xenophobic sentiment.
Given the high degree of informality in Peru’s economy, migrants can find work quickly, and open migration policies have made it easier for them to get temporary permits. Still, Venezuelans in Lima, the capital of Peru, face hurdles in getting formal jobs, leaving many with higher education degrees to work as street vendors, housekeepers, and in small trades just to get by.
For this reason, Venezuelans heavily rely on transnational and local social networks, which provide crucial support, including information about job opportunities, housing, and other resources that aid economic survival.
Pedro: (former employee at PDVSA, Petróleos de Venezuela): During the first three months that I was here in Peru, I could not find a job. I survived only with the support of my countrymen.
Despite issues such as job precariousness and limited rights, Lima offers better economic opportunities than other potential destinations in Peru’s main cities.
Saul: I feel like I really prospered. When I arrived, the challenges were overwhelming, but the benefits I gained from it are invaluable. Now I can give stability to my family, and I own a business which I’m proud of.
Jose (Venezuelan mechanic who moved to Lima in 2018): “The minimum wage here in Peru… it’s not feasible for a Venezuelan to live with dignity because the rent prices and groceries cost basically the whole salary.”
Despite the funding and technical support from several international NGOs to implement humanitarian assistance, there has been a disconnect between the results of these initiatives and the intended outcomes. Almost 70% of the Venezuelan community still need to accelerate their migration process and acquire a formal status, requiring international protection. Coping strategies for financial survival include juggling multiple informal jobs, entrepreneurial activities, and sharing housing to reduce living costs, often under precarious conditions. Venezuelan migrants who plan for a future in Peru balance hopes for stability with the need to adapt to informal economic contexts and local cultural idiosyncrasies.
Peru’s political will towards the integration of the Venezuelan diaspora could be reflected by future policy frameworks that help secure legal immigration statuses and access to social programs with fewer bureaucratic hurdles. Even after facing a difficult journey, Venezuelan migrants have significantly contributed to Peru’s economy and society. They have filled critical labor gaps in sectors such as construction, food services, and informal vending, thereby driving economic growth, particularly in low-wage jobs. Many have also opened small businesses, diversifying local economies and creating jobs.
Overall, migration brings development opportunities to a country. As of now, the Venezuelan diaspora is still in the process of integration and organizing mutual support. Given the diaspora’s positive impact on the country’s development and Peru’s long-standing history of economic growth driven by the arrival of diverse migrant clusters, it would be beneficial for both the vulnerable community and the host country to advocate for the protection and effective integration of the Venezuelan diaspora.
Danjha Leon Martinez is a Research Assistant for the Immigration Lab at the Center for Latin American & Latino Studies. She is a Development Management graduate student at American University with a focus on humanitarian aid and global migration.
Edited by Ernesto Castañeda, Director of the Center for Latin American and Latino Studies (CLALS) and the Immigration Lab, Katheryn Olmos, Research & Data Coordinator, and Vincent Iannuzzi-Sucich, Research Intern at the Immigration Lab.
Yesterday’s Superbowl: A Demonstration of the Inequalities of Football
Football teams have 22 players in addition to punters and kickers. Of those 22, one player, the quarterback, gets 60 % of the attention and credit (and blame) for a team’s performance. Five other players (the backs and the two ends) get 35% (in other words each get 7%) of the attention. The remaining 5% goes to the 11 members of the defensive team (that is, each get less than a half of 1%). The 5 members of the offensive line (excluding the ends) get 0%. Why is that? The performance of the defensive line can get measured by the number of tackles, sacks and fumble recoveries. But all the offensive line does is block. How can you measure that?
Drake Maye got all the blame for the Patriot’s poor performance. But the game was really about Seattle’s defensive line which didn’t give Maye time to throw, and sacked him a record number of times for a Superbowl. They deserved most of the credit for Seattle’s victory. And the team’s head coach recognized their performance on stage when the Vince Lombardi trophy was presented. But who were the two players on stage who got to speak for the team? Seattle’s quarterback Sam Darnold and running back Kenneth Walker. And it was Walker who received the trophy.
Today’s controversy: 'Walker didn’t deserve the trophy, but rather kicker Jason Myers who broke an NFL Super Bowl record with 6 field goals.' That controversy may have been a manifestation of racism. Kickers are white possibly without exception. But what about the Seattle’s defensive linemen? Those who criticized the choice of Walker didn’t even consider that maybe the defensive linemen should have been given the trophy. Maybe all 5 of them collectively.
And poor Maye got all the blame for the Patriot’s defeat. But shouldn’t most of the blame have gone to the offensive linemen? I suppose if quarterbacks get most of the credit for victories, it’s only logical that they receive the brunt of the blame for defeats. It all shows how unequal and unfair football is.
Venezuela stages Massive Rally demanding Maduro Liberation & Return to Caracas
Caracas, February 4, 2026 (venezuelanalysis.com) – Chavista supporters filled the streets of Caracas on Tuesday to demand the release of President Nicolás Maduro and First Lady and Deputy Cilia Flores. The rally marked one month from their kidnapping on January 3 as part of a US military attack against Venezuela. Heavy gunfire erupts near Presidential […]
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Bolivia to honor transparent Lithium Deals with Russia & China
Bolivia will honor lithium agreements concluded by the previous government with Russia and China if the integrity and transparency of those deals are confirmed, President Rodrigo Paz said. The deals will be reviewed and made public to allow proper scrutiny, Paz told the Financial Times in an interview published Tuesday. Bolivia controls the Price of […]
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Tour Grand Solmar Land’s End at the Tip of the Baja Peninsula
The luxury resort scene in Los Cabos keeps getting more heated all the time. This has clearly become the go-to spot for high-end hotel chains to make their mark in Mexico. The home-grown Mexican companies are no slackers, however, and Grand Solmar Land’s End is worth considering for its impressive pool complexes, large rooms,...
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Europe, an Alternative to the United States for Central American Immigrants
by Jonathan Valenzuela
During President Trump’s first term (2017-2021), a variety of immigration policy changes were implemented, which contributed to a shift in migration from Central America away from the United States and towards Europe. Now, in his second term more extreme anti-immigration policies alongside the rollback of Biden-era practices, such as the ending of the CBP One app, similar shifts of destination countries for Central American immigrants may continue. In 2023, it is estimated that there are about 4.3 million Central American immigrants in the United States, and 323,000 Central American immigrants in Spain.
Migration of Central Americans to the United States and Europe began during the armed conflicts of the 80s and 90s. It marked the start of a migration pattern which has only continued to grow. The most recent wave of Central American migrants to Europe began with Nicaraguan women in the mid-2000s to the early 2010s.
The largest Central American population is in Spain, with Hondurans most prevalent in Catalonia, Nicaraguans in the Basque Country, and Salvadorans in Madrid and increasingly in Seville. These populations have concentrated in these regions primarily because of established immigrant communities, strong labor markets, and an unmet need for labor in sectors such as elder or childcare. Notably, the population of Central Americans in Europe is composed primarily of Hondurans, Salvadorans, Guatemalans, and Nicaraguans. Costa Rican and Panamanian immigrants remain at a smaller number than those from the other four countries.
The outlook of Central American immigrants in Spain is both different and like those in the United States. On one hand, many female members of both communities work in domestic jobs such as childcare or housekeeping, but a main difference is that the Central American home in Europe is headed by the women of the household, who struggle less to find jobs than men do.
The acceleration of Central American immigration to Europe has notably grown because of the increased militarization of the United States’ southern border and policy changes since the first Trump administration. The increased difficulty of migrating to arrive to the United States made Central Americans seek other destinations. Spain is a solid option because of the ease of entering the country due to a lack of visa requirements, a perceived welcoming environment, an easier immigration process, a shared language, and similar cultural elements. From 2021 to 2024, the number of Central American immigrants in Spain grew by some 60,000.
The United States is the preferential destination for most Central American as it is the home of the largest diasporas. Experts agree that increased hostility on the Mexico-U.S. border, especially during the first Trump administration, is tied to the increase of Central American immigration to Europe. Through increased collaboration with Spain, the United States seeks to reduce the flows of immigration from the region towards itself, but not necessarily to stop it altogether.
Now, it is only a matter of time until this pattern further evolves with the second Trump administration, which has signaled its desire to further deter immigrants from entering the country. Regardless of the paid ads or policy changes the administration pushes, people will continue to immigrate.
Spain has continued to receive immigrants from Latin America and is considered to have “solved” immigration and it has the fastest growth of any European economy thanks to immigration. However, with anti-immigration protests in the country and throughout the world, the question remains whether these deterrent efforts will successfully push Central American immigrants to other destinations? And how long will these destinations such as Spain remain open to Central Americans before they decide to implement stricter migration policies as well? Or whether we are starting to see an equilibrium between the people needing to leave Central America, the people settling in other countries in the region, Mexico, the United States, and Spain, and the decrease in gang violence and economic opportunities in Central America.
Jonathan Valenzuela Mejia is a Guatemalan-American legal professional based in New York City. He completed a B.A. in Global Studies and a B.A. in Public Affairs with a minor in Central American Studies from UCLA.
Edited by Ernesto Castañeda, Director of the Immigration Lab and the Center for Latin American and Latino Studies.
US-Backed Coups in Latin America are Bad, Local Elites’ Judas-Style Betrayals are Worse
The USA began overthrowing governments in Latin America in the 1890’s, often working with internal elements, usually the military and the business community, to do so, Peter Kuznick, the director of the Nuclear Studies Institute at American University, told Sputnik. Its the internal betrayal that is sometimes even more disturbing, because that is not a […]
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Misconceptions, Latino Youth, and the Path Ahead: The Immigration Realities for Latino Communities in Washington, DC
By Maria Muradyan
Most of the narratives about immigration are wrong. They are simplistic, outdated, and dangerous. — Ernesto Castañeda.
This quote carries particular weight here in Washington, DC, where harmful rhetoric and harsh policy are produced just a couple of blocks away from immigrant communities who face its consequences directly. For decades, the topic of immigration has been at the forefront of American political discourse. Americans on opposite ends of the aisle have consistently disagreed on immigration policy and whether or not we as a country have a responsibility to accept people who cross the border and enter America “illegally”. Opinions on the topic, though always polarizing, have transformed and intensified drastically in the last decade, with the election of President Donald Trump and the emergence of the “MAGA” movement. The slogan “Make America Great Again” can be most often associated with right-wing populism, conservative nationalism, but perhaps most famously, a narrative that casts Latin American immigrants as threats to national security and as a strain on American society.
The current administration’s rhetoric and policy on immigration have single handedly created one of the most polarized political environments in American history. As the political climate has shifted, these ideological divisions have fueled a wave of widespread misconceptions and stereotypes about Latino immigrants, who they are, why they come, and the impact they have on American society. These harmful misinterpretations not only distort public attitudes but also pave the path for harsh immigration policies and are used to justify the unlawful and inhumane deportation practices carried out by ICE in Washington, DC, and across the nation.
In an effort to better understand these stereotypes and the effects they have on victims and their families, I conducted an interview with Dr. Ernesto Castañeda, a migration scholar, professor, and Director of Immigration Lab at American University’s Center for Latin American and Latino Studies. Dr. Castañeda is a leading voice on how misconceptions shape the lived experiences of immigrant communities in DC, and how enforcement, family separation, and uncertainty shape the lives and psychological well-being of youth.
The first false assumption he addressed is the belief that America has become ‘overflooded with immigrants’. Dr Castañeda pointed out that actual population data proves just the opposite. According to a Pew Research study conducted in 2023, immigrants make up roughly 15% of America’s population (52% being from Latin America). Not only this, but out of the total number of individuals not born in America, undocumented immigrants made up a mere 27% (Pew Research 2025). Locally, immigrants constitute about the same share of the D.C. population as they do nationally. All immigrants make up about 13% of the population, out of which 11.3% identify as Latino (American Immigration Council 2025)
When looking at data from the 2024 election year, an analysis of tens of thousands of statements made by Trump showed that he repeated the sentence ” [South American countries are] emptying out their prisons and their mental institutions into the United States ” or similar ones over 560 times during his most recent re-election campaign (Marshall Project 2024). Dr. Castañeda explains how these repeated claims are what perpetuate stereotypes such as Latinos are ‘dangerous criminals, ‘ invading the country, and ‘using up public resources. ’ When average Americans, with little knowledge or exposure to immigrants, hear these statements repeatedly, they will inevitably begin to accept them as facts. However, long-term empirical studies show us otherwise. Research analyzed by the Journal of Criminology over the span of 24 years showed that no evidence exists that links undocumented immigrants to the number of violent crimes in the country. Not only this, but this study found that increases in the immigrant population within the states correspond to decreases in the prevalence of violence and crime (Light & Miller, 2018).
According to Castañeda, current narratives fail to take into account that the vast majority of Latino immigrants come to America to ‘study, work, contribute to science, to work in hospitals, to get married, and that is rarely part of the story’. Furthermore, as he explains both in his book Immigration Realities and in our interview, immigrants actually rely on public assistance at lower rates than U.S. citizens, and this is true even for their U.S born children. They also play an essential role in keeping the economy and population growing. Immigrants contribute to scientific progress, cultural creativity, and the continuation and spread of American ideas and culture. Any evolving society needs new people to sustain itself, and throughout history, immigrants have taken on that role in the United States.
While these negative narratives dominate the national conversation, their most immediate impact becomes visible in places like DC, where families must confront fear and instability while navigating their day to day lives. The Shrine of the Sacred Heart, a Catholic Church, which is just a short bus ride from the White House, has long served as a place of worship for the Catholic Latin American community in DC. However, in the last several months, it has become a hub for ICE attacks this October. The Associated Press reports that over 40 members of the parish have been recently deported as churchgoers are ‘fearful to leave their homes, get food, medical care or attend Mass’. The Archdiocese of Washington describes these mass deportations as “instruments of terror” for the Latino community of DC. The climate in the city remains especially volatile for mixed status families, who must live with the fear that their loved one will be detained while doing their daily tasks. This became a reality for one member of the Sacred Heart Church whose husband was detained by ICE while selling fruits and vegetables at the family owned fruit stand. She says, “ It’s been a very difficult, bitter month of crying and suffering…our lives changed forever one day to the next” (Associated Press, 2025)
Stories like these are not limited to Sacred Heart but are a reflection of the unique set of challenges that mixed-status families face in DC and across the nation. These effects are already being felt in DC high schools and universities, where Dr. Castañeda notes the current political environment is having consequences on youth in these mixed status families. He states, “Youth are afraid for themselves and are afraid for their families, for their friends, for the communities…that makes it harder to focus on school, we see that in the universities, we see that with colleagues, we see that with staff members who have undocumented family members”. A 2024 study published by the Journal of Latinx Psychology followed a sample of youth who are US citizens but lived in mixed status families. They discovered that exposure to current violent immigration enforcement, such as witnessing a parent or loved one deported, significantly increases severe anxiety, fear, and depression among the sampled youth. These psychological effects extended beyond the immediate family members, as the trauma was felt even when enforcement actions targeted people in their community rather than someone directly inside the home. Their study also confirmed that anti-immigration stigma quickly becomes internalized, as adolescents in the study reported feeling ashamed of their background, immigrant family, and language (Lieberman et al., 2024).
These effects could be expected to be felt especially strongly in DC due to the high prevalence of Latino youth immigrants who arrived a decade prior. Beginning in 2014, DC saw a large surge in unaccompanied youth, between the ages of 13-18, who came to America to unite with their parents, grandparents, or extended families. Castañeda explains that since this group of youth has reached a legal adult age, ICE agents might be ‘looking for an excuse to deport them’. As ICE revisits these old cases of unaccompanied minors, they are also using this as an opportunity to track down their immediate and extended families as well as their sponsors. Subsequently, the result is a painful cycle in which youth who once struggled to reunite with their family, once torn apart by borders, must now live in psychological torment and fear of losing each other once more. Current immigration enforcement practices are undoubtedly a form of psychological violence that produces hypervigilance, fear, and depression, and will cause long term trauma in immigrant communities.
Looking ahead, it is clear that America is in dire need of immigration reform, one that is based on facts, research, and empirical evidence, rather than stereotypes. However, Castaneda notes that the general public is not to blame, as one cannot expect regular Americans to understand topics as complex as immigration law. Rather, this responsibility falls on our lawmakers who must put aside partisanship and focus on creating solutions that maintain the dignity of immigrants, while addressing the realities of the current day border.
Castañeda explains the best form of immigration reform would be what he calls “generous amnesty”, or a broad pathway to legalization. Individuals and families who have been living in America for an extended period of time and have built entirely new lives must be given a path to citizenship. This is both a moral imperative but also it is a sentiment that, according to him, is largely supported by most Americans on both sides of the aisle. Recent Gallup polls confirm this fact, as 64% of Republicans and 91% of Democrats classify immigration as a positive (Gallup, 2025). A generous amnesty does not mean an open borders concept. Rather, it is a way to create legal paths to citizenship, so that migrants have other options rather than resorting to crossing the border. It is only natural that individuals and families desperate for survival will resort to the only option available to them.
Second, the US is becoming an aging nation with a retiring workforce and a declining birth rate. With the declining population and lowered birth rates, many key industries, such as agriculture, are having projected worker shortages, unable to meet the labor demands. The Economic Policy Institute finds that “Achieving historically ‘normal’ GDP growth rates will be impossible, unless immigration flows are sustained” (Bivens 2025). Employment based immigration is one way through which the government can offset this issue. Granting a greater number of H-1B and H-2B visas can help balance these effects by bringing in younger and eager individuals who are ready to work in these essential positions.
In conclusion, data, decades of research, the realities in DC, and Dr. Castañeda’s expertise make one point unmistakably clear. The narratives that dominate our national conversation about immigration are misinformed, outdated, and harmful to those who live with its consequences daily. The political rhetoric from our nation’s leaders creates instability, fear, and psychological trauma in immigrants while simultaneously distorting the public’s perception of the issue. Research continues to show that immigrants make America stronger, enriching society, unifying communities, and bettering the economy. Dr. Castañeda’s work reminds us that looking ahead, we must demand from our lawmakers a change that is rooted in the recognition of these principles and the creation of dignified paths to citizenship.
As I reflect on my childhood and the little girl I was when I first arrived in America, I see no difference between myself and another little girl today arriving from El Salvador, Mexico, Honduras, Cuba, or Guatemala. We all carried the same fears of an unfamiliar place, the same uncertainty, the same dreams of a brighter, better future in this country. The only difference between the treatments we received was the country we came from and the political implications that country brought with it. It is time that we begin to approach immigration with greater empathy, remembering that we ourselves, or our parents, grandparents, and great-grandparents, once stood in these very same shoes. Latino immigrants have positively shaped this nation from the beginning of its history, and they continue to do so today. These facts are unmistakable, the human suffering is devastating, and the need for humane immigration reform has long been overdue.
Maria Muradyan is a senior at UCLA studying Political Science with a strong interest in American politics and public policy. She participated in UCLA’s UCDC program in Washington, DC. Her interests include immigration policy and community advocacy, with a particular emphasis on how political institutions and policy frameworks shape social and economic outcomes. Through her research and writing, Maria aims to contribute to a more nuanced understanding of contemporary policy debates and their real-world implications.
References
Castañeda, Ernesto (2025, November 21st), Personal Interview on Immigration.
Geiger, A. (2025, August 21). What the data says about immigrants in the U.S. Pew Research Center. https://www.pewresearch.org/short-reads/2025/08/21/key-findings-about-us-immigrants/
Immigrants in the District of Columbia – American Immigration Council. (2025). American Immigration Council. https://map.americanimmigrationcouncil.org/locations/district-of-columbia/?utm_source=chatgpt.com
The Marshall Project. (2024, October 21). Fact-checking Over 12,000 of Donald Trump’s Statements About Immigration. The Marshall Project. https://www.themarshallproject.org/2024/10/21/fact-check-12000-trump-statements-immigrants
Light, M., & Miller, T. (2018). Does Undocumented Immigration Increase Violent Crime? Criminology, 56(2), 370–401. https://doi.org/10.1111/1745-9125.12175
Henao, L. A., & Stanley, T. (2025, October 27). Immigration crackdown sows fear among Catholic church community in US capital. AP News. https://apnews.com/article/immigration-crackdown-catholic-church-washington-874e6deca9e54a4e14081c63adca7718
Jamile Tellez Lieberman, Dsouza, N., Valdez, C. R., Pintor, J. K., Weisz, P., Carroll-Scott, A., & Martinez-Donate, A. P. (2024). Interior immigration enforcement experiences, perceived discrimination, and mental health of U.S.-citizen adolescents with Mexican immigrant parents. Journal of Latinx Psychology. https://doi.org/10.1037/lat0000263
Saad, L. (2025, July 11). Surge in U.S. Concern About Immigration Has Abated. Gallup.com; Gallup. https://news.gallup.com/poll/692522/surge-concern-immigration-abated.aspx
The U.S.-born labor force will shrink over the next decade: Achieving historically “normal” GDP growth rates will be impossible unless immigration flows are sustained. (2025). Economic Policy Institute. https://www.epi.org/publication/the-u-s-born-labor-force-will-shrink-over-the-next-decade-achieving-historically-normal-gdp-growth-rates-will-be-impossible-unless-immigration-flows-are-sustained/?utm_source
The Best Time to Go to Antarctica
Even in today’s connected world, a journey to Antarctica is not a spontaneous trip you decide to take on a whim. It takes a day or two to get to the bottom of South America for the departure point, you need to build in buffer time, and then there are all those decisions on...
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Curacao forced to accept Colonial Privatization
How do nations truly break free from colonial chains? What happens when a population, stripped of its land and dignity, decides to fight back against an former Dutch empire? And what enduring legacies are left when freedom is finally won, but the wounds of the past refuse to heal? These questions lie at the heart […]
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The US's Magical Realism show in Venezuela
What has happened in Venezuela is not a surprise to those who have read the Magical Realism stories of Gabriel Garcia Marquez and the other famous Latin American writers. In this signature genre of Latin American literature, the writers blur the line between fantasy and facts, weaving magic into reality.
"The Tree Within: The Mexican Nobel Laureate writer Octavio Paz’s Years in India" - Book by Indranil Chakravarty
The Mexican writer Octavio Paz was the most prominent Latin American to understand, analyze, interpret and promote India intellectually and culturally from a Latin American perspective in the twentieth century. He had first hand experience of India as a diplomat posted in New Delhi for seven years. He has written numerous poems and articles on India. His book "Vislumbres de la India" (In the light of India) is regarded as one of the best introductions to India among Latin American thinkers. Some cultural visitors from the Spanish-speaking world travel around the country with Paz’s book as an ‘intimate guide’. They see India through his eyes, trying to grasp the immense complexity of India.
Nicaragua, the “Republic of Poets” has become a “Republic of Clandestine Poets.”
Nicaragua, the “Republic of Poets” has become a “Republic of Clandestine Poets.”
One of the martyred heroes of the Sandinista revolution is Leonel Rugama, the young poet who died in combat at the age of 20. His poem "The Earth is a satellite of the Moon " has been considered by critics as one of the most widely distributed poems in Latin American poetry. It was a poet, Rigoberto Lopez Perez, who assassinated the first Somoza, at a ball in 1956, and was himself beaten and shot to death on the dance floor.
Nicaraguan newspapers used to feature literary supplements filled with poems from both luminaries and unknowns. Leading poets could be spotted, like movie stars, in certain cafes in the cities. In the university town of Leon, busts of Nicaraguan poets and plaques with quotations from their work fill the “Park of Poets,” while the main street, Calle Ruben Dario, is named for the country’s preeminent poet.
Ruben Dario, the poet and writer of Nicaragua is the most well-known in the world. He is considered as the father of the Modernist Movement in Spanish literature in the twentieth century. His book Azul (1888) is said to be the inaugural book of Hispanic-American modernism. He was a precocious poet and published his poem in a newspaper at the age of thirteen.
President Daniel Ortega is a poet, as is his wife, Rosario Murillo. When Ortega was a political prisoner from 1968 (at the age of 23) to 1974 during the dictatorship of Somoza, he wrote many poems, including the famous one titled “I never saw Managua when miniskirts were in fashion.” While in jail he received visits from Rosario Murillo, a poet. The prisoner and visitor fell in love; Murillo became Ortega's wife. She has published several books of poems. One of them is called as ¨Amar es combatir ¨- to love is to combat.
After the overthrow of the Somoza dictatorship in 1979, the victorious Sandinistas named one of the country’s most famous poets, Ernesto Cardenal, as minister of culture. He brought poets to all corners of the country to teach people to read and write poetry at a time when Nicaragua suffered a 70 to 95 percent illiteracy rate. It is still possible in villages to find people who are unable to read or write but can recite Dario’s poetry by heart. Poetry was used as a tool for political literacy, consolidating the country as a "Republic of Poets.”
Some of the ministers in the initial years of President Ortega's cabinet were poets and writers. Notable among these is Sergio Ramirez, Gioconda Belli and Ernesto Cardinal.
Since his reelection as President in 2007, Daniel Ortega has become authoritarian and has rigged the elections and the constitution to continue as president indefinitely. His wife Rosario Murillo has now become the Co-President after having been Vice-President for some years. The couple have betrayed the noble ideals of the Sandinista revolution and have created a corrupt family dictatorship, similiar to the Somoza dynastic dictatorship which had ruled for 42 years. Most of the writers and intellectuals who had nurtured the revolution eventually left the Sandinista party and started fighting against the dictatorial regime. They used poetry to fight back, just like they did during the revolutionary era against the Somoza dictatorship. The Ortegas have suppressed dissent and persecuted poets, intellectuals and journalists besides political leaders who resisted their dictatorship. The regime has imprisoned or exiled some of the dissidents, stripped their citizenship and even seized their assets and houses. The regime has become harsher after the large scale public protests in 2018. Many exiled poets and writes live in Costa Rica and Spain. The exiled poets include Sergio Ramírez, Gioconda Belli and Freddy Quezada. The regime has shut down thousands of NGOs and independent media outlets, including PEN Nicaragua and the Nicaraguan Academy of Language. One of the hardest blows to Nicaraguan literary culture came in 2022 with the cancellation of the Granada International Poetry Festival, created in 2005, which once brought together more than 1,200 poets from 120 countries. The regime revoked the legal status of the NGO that funded it, leading to its cancellation.
While accepting the Cervantes Prize for literature in April 2018, Ramírez dedicated his award to the young people then protesting Ortega’s government and to the memory of Nicaraguans who had recently “been murdered on the streets after demanding justice and democracy.”
The Ortega-Murillo dictatorship has driven the poetry underground. The poets hide themselves and their poems from the repressive regime which has been ruthlessly censoring literature and news. The poets write clandestinely expressing their frustration and resistance. The "Republic of Poets" has now become the "Republic of Clandestine Poets".
Crooked plow- Brazilian novel by Itamar Vieira Junior
Itamar Vieira is a young and upcoming Brazilian writer. Crooked Plow (Torto Arado) is his first novel. He has earlier written a short story collection.
"Small Earthquakes: A Journey Through Lost British History in South America” - book by Shafik Meghji
While the Spanish and Portuguese colonized Latin America, the British have played a significant role in slavery, wars of independence, politics, lending, investment, railways and football in the region. These have been brought out by the author of the book who has done extensive research and travelled through the South American countries which had been impacted by the British.
The Marxist school of Dependency Theory - An interview with Professor Jaime Osorio
Our present, however, is one of spiraling crises. Since the financial crash of 2008, the economic crisis converges with ecological collapse and the exhaustion of liberal democratic forms, reaching civilizational dimensions. In this context, the pandemic laid bare how, instead of disappearing, the divide between the center and periphery of the world system is as sharp and as meaningful as ever.
With neoliberal hegemony fractured, other ways of thinking and practicing politics have reemerged from their intellectual exiles. Among these, dependency theory stands out as an original and revolutionary contribution of Latin American critical thought, offering tools for understanding uneven capitalist development and imperialism both historically and today. For an introduction to this unique framework, we turn to Dr. Jaime Osorio.
When a military coup d’état in Chile overthrew the democratically elected government of Salvador Allende on September 11, 1973, Osorio had already been accepted to begin his doctoral studies at the University of Chile’s Center for Socio-Economic Studies (CESO, in Spanish). The dictatorship’s advance brought him instead to Mexico, where today he ranks as Distinguished Professor at the Autonomous Metropolitan University (UAM) in Xochimilico and as Researcher Emeritus by the National Council of Science and Technology (CONACYT). He is the author of many books, including Fundamentos del análsis social. La realidad social y su conocimiento and Sistema mundial. Intercambio Desigual y renta de la tierra.
In this interview, Osorio speaks with Jacobin contributing editor Hilary Goodfriend about the Marxist school of dependency theory, its origins and principles, and its present-day applications.
Dependency theory and its Marxist strain emerged from debates and dialogues about development, underdevelopment, and imperialism in the context of decolonization and the national liberation struggles of the twentieth century. What were the main positions and strategies in dispute, and how did Marxist dependency theorists position themselves in these arguments?
At the theoretical level, Marxist dependency theory [TMD, in Spanish] is the result of the Cuban Revolution’s victory in 1959. Latin American Marxism was moved by the island’s gesture. All the main theses about the nature of Latin American societies and the character of revolution came into question.
A little over a decade after that event, which sharpened the debates, TMD reached maturity. In those years, some of the proposals that fed theories of dependency emphasized the role of trade relations, such as the “deterioration of the terms of trade” thesis put forward by the [Economic Commission for Latin America and the Caribbean] CEPAL, which referred to the cheapening of primary goods against the rising prices of industrial products in the world market.
Orthodox Marxists highlighted the presence of internal “obstacles” that impeded development, like idle terrain in the hands of landowners, which also blocked the expansion of wage relations. Generally, in these proposals, capitalism wasn’t to blame. In fact, it was necessary to accelerate its spread so that its inherent contradictions would heighten. Only then could a socialist revolution be proposed, according to this stage-based perspective prevalent in the Communist Parties.
For the Cepalinos, their horizon was achieving advanced capitalism, which would be possible by means of a process of industrialization. This would allow the region to cease exporting primary goods and food products and importing secondary goods, which would now be produced internally, sparking technological development and stemming the outflow of resources.
In both proposals, the industrial bourgeoisie had a positive role to play, be it in the medium or long term.
For Marxist dependency theory, the region’s so-called economic “backwardness” was a result of the formation and expansion of the capitalist world system, whose course produced development and underdevelopment simultaneously. Therefore, these divergent economic histories are not independent processes, nor are they connected tangentially. From this perspective, the fundamental theoretical and historical problem required explaining the processes that generated both development and underdevelopment in the same movement.
This problem demanded, furthermore, a response that accounted for how this process is reproduced over time since civilization and barbarism are constantly made anew by the world system.
Many of the acclaimed Marxist dependency theorists—Ruy Mauro Marini, Theotonio Dos Santos, Vania Bambirra—share a trajectory of flight from South American dictatorships and exile in Mexico. You were also subject to this forced displacement. How did these experiences of revolution and counterrevolution influence the construction of TMD?
Four names stand out in the development of TMD: André Gunder Fank, Theotonio Dos Santos, Vania Vambirra, and Ruy Mauro Marini. The first was a German-U.S. economist and the other three Brazilians, who shared readings and discussions in Brazil before the 1964 coup in that country. Subsequently, they found each other in Chile in the late 1960s in the Center for Socio-Economic Studies, until the military coup of 1973. During this period—at least in the case of the Brazilians—they produced their principals works with regards to TMD. I had the fortune of meeting and working with Marini in Mexico in the mid-1970s, before his return to Brazil.
TMD offers no concessions to the local ruling classes, holding them responsible for the prevailing conditions in which they manage to reap enormous profits in collusion with international capitals, despite [international] value transfers. For this reason, it was hard for these theorists to find spaces for their knowledge in the academic world.
The 1973 military coup in Chile meant that the principal creators of TMD appeared on the search lists of the military forces and their intelligence apparatus. And this coup in Chile, which was preceded by the coup in Brazil in 1964, was followed by many more in the Southern part of the continent, which dispersed and disbanded working groups and closed important spaces in those societies.
At the same time, this long counterrevolutionary phase, which was not limited to military governments, favored sweeping transformations in the social sciences, where neoliberal theories and methodological individualism came to reign supreme. TMD emerged in an exceptional period of recent history. However, subsequently and in general—saving certain moments and countries in the region—ideal conditions for its development and dissemination have not existed.
In his classic work, The Dialectics of Dependency, Marini defines dependency as a “relation of subordination between formally independent nations, in whose framework the relations of production of the subordinate nation are modified or recreated in order to ensure the expanded production of dependency.” What are the mechanisms of this expanded production, and how have they changed since Marini formulated his proposal in the 1970s?
When we talk about the processes generated by dependent capitalism, the “dependent” qualifier isn’t redundant. We’re talking about another way of being capitalist. That is to say that in the world system, diverse forms of capitalism coexist and are integrated, and they feed off each other and deepen their particular forms within the global unity of capital.
The heterogeneity of the system can be explained, then, not by the backwardness of some economies, not as prior states [of development], not as deficiencies. Each constitutes its full, mature form of capitalism possible in this system.
In this way, with the stroke of a pen, TMD destroyed the hopes of the developmentalists, who supposed that the dependent economies could achieve higher states of welfare and development within this order constituted by capital. For them, it was just a matter of taking advantage of windows that regularly open. There is nothing in the prevailing dynamic to suggest that things are moving in that direction. To the contrary, what is produced and continues to emerge is the “development of underdevelopment,” so long as capitalist social relations prevail.
The gap between underdeveloped and developed capitalism, or between imperialist and dependent capitalism is ever widening. Dependency deepens and more acute modalities are generated. In a world in which digital capitalism is gaining ground—the internet of things, artificial intelligence, robotics, as an example—this isn’t hard to understand.
Experiences like that of South Korea can’t be repeated at will. They are, instead, exceptions to the rule. Why did the IMF cut off and suffocate the Argentine economy and not extend its hand like imperialist capital did for South Korea after the 1952 war on the peninsula? It was the latter’s exceptional position in a strategic space, which was disrupted by the triumph of Mao’s revolution in China and the need to construct a barrier to prevent the expansion of socialism in Korea, that turned on the faucet of enormous resources, at least for Japan and the United States, and put blinders on those defenders of democracy and the free market when South Korea was governed by a succession of military dictatorships that ferociously applied state intervention, not the free market, to define plans and programs to define priorities for investment and loans.
Today, all a government in the dependent world has to do is establish some rules for foreign capital, and the whole clamor and propaganda of transnational media demand that communism be stopped, impeding international loans, blocking access to markets, and seeking to suffocate those alleged subversives.
The concept of superexploitation as a mechanism by which dependent capitalists compensate for their subordinate insertion in the international division of labor is perhaps Marini’s most original and polemic proposal. Some Marxists, for example, protest the possibility of the systematic violation of the law of value. This is a theme that you take up in your debate with the Argentinian researcher Claudio Katz. How do you define superexploitation, and why, or in what terms, do you defend its validity today?
With Marini’s short book, The Dialectics of Dependency, whose central body was written in 1972 and would be published in 1973, TMD reaches its point of greatest maturity. We can synthesize the nucleus of Marini’s thesis in the question: How is the reproduction of a capitalism that regularly transfers value to imperialist economies possible?
It’s possible because in dependent capitalism, a particular form of exploitation is imposed which means that capital isn’t just appropriating surplus value, but also part of workers’ consumption fund, which ought to correspond to their salaries, in order to transfer it to their accumulation fund. That’s what the category of superexploitation accounts for. If all capital eventually ends up being unpaid labor, in dependent capitalism, all capital is unpaid labor and the appropriated life fund [of the working class].
Marini’s response is theoretically and politically brilliant, because it allows us to explain the reasons for the multiplication of misery and the devastation of the workers in the dependent world, but also the reasons for which capital is unable to establish stable forms of domination in these regions, regularly expelling huge contingents of workers from its civilizational promises, thrusting them into barbarism and converting them into contingents that resist, revolt, and rise up against the projects of the powerful.
Superexploitation has consequences at all levels of Latin American societies. For now, we can emphasize that it accompanies the formation of economies oriented to foreign markets. Following the processes of independence in the nineteenth century, and under the guidance of local capitals, the region’s economies advanced on the basis of exports, initially of primary materials and foodstuffs, to which we can add, recently, the production and assembly of luxury industrial goods like cars, televisions, state-of-the-art cell phones—products equally distant from the general consumption needs of most of the working population. This is compatible with the dominant modality of exploitation, which seriously impacts salaries, reducing workers’ consumption power and reducing their participation in the formation of a dynamic internal market.
It’s relevant here to consider a significant difference with capitalism in the developed world. There, as capitalism advanced in the nineteenth century, it faced the dilemma that in order to keep expanding, which implied the multiplication of the mass of goods and products, it would need to incorporate workers into consumption. That was achieved by paying salaries with the purchasing power for basic goods such as clothing, shoes, utensils, and home furnishings. This balance was accomplished by introducing improved production techniques, which reduced the pressure to extend the working day by multiplying the mass of products thrown into the market. From there, we can understand the weight of relative surplus value in developed capitalism.
But in Latin America, things worked differently. Nineteenth-century capitalism didn’t see the need to create markets, because they had been available since the colonial period in the imperialist centers. In addition, English capitalism’s takeoff increased the demand for primary materials and foodstuffs. For this reason, there wasn’t any hurry to change the kind of use values and products put on the market. They continued to be foodstuffs and primary goods. In this way, the emergent capitalism in our region was under no pressure to do something qualitatively different. The mass of salaried laborers expanded, but they don’t comprise the principal demand for the goods being produced, which was in Europe, the United States, and Asia.
Through their insertion in the world market and when it comes time to sell products, Latin American economies transfer value [abroad] for the simple reason that the capitals that operate here have lower compositions and productivities than the capitals in economies that spend more on new machinery, equipment, and technology, allowing them greater productivity and the ability to appropriate value created in other parts of the world. This process is called unequal exchange.
It's important to note that unequal exchange occurs in the market, at the moment of the purchase and sale of commodities. Apart from their low organic composition, this concept doesn’t tell us much about how these commodities were produced, and above all, what allows for a capitalist process to be reproduced over time in such conditions. That’s where super-exploitation comes in.
That is the secret that makes dependent capitalism viable. And this calls all the more attention to the errors of people like Claudio Katz, who have formulated proposals that try to eliminate this concept and do so, furthermore, with grotesque arguments, like that Marx never mentioned it in Capital – he refers to [superexploitaiton] many times, in a variety of ways – because that would imply a dilution or a direct attack on his theoretical proposition since capitalism can’t annihilate its workforce.
I’m not going to repeat those debates with Katz. I will simply reiterate that Marx’s Capital is a book that is central to the study of capitalism and its contradictions. But no one can claim that it accounts for everything, or that capitalism, in its spread over time, can’t exhibit theoretical or historical novelties of any kind. That is a religious reading, but Capital is not a sacred text. Such a position, furthermore, is an attack on a central dimension of Marxism as a theory able to explain not only what has existed, but also that which is new. For this reason, the only orthodoxy Marxism can claim is its mode of reflection.
It's also argued that the spread of superexploitation to the central economies following globalized neoliberal restructuring invalidates its character as a process unique to dependent capitalism.
Superexploitation can be present anywhere that capital operates, be that in the developed or underdeveloped world, just like forms of relative surplus value and absolute surplus value. Of course, there is superexploitation in Brazil and Guatemala, just as there is in Germany and South Korea.
But that’s not the problem. What’s relevant is to elucidate the weight of these forms of exploitation, which can be present in any capitalist space, in capital’s reproduction. So the central issue is different, and so are the economic, social, and political consequences.
Setting aside periods of crisis, when the most brutal forms of exploitation can be exacerbated everywhere, can capitalism operate in the medium and long term without a market that generates salaries, or with extremely low salaries? Something like if, in Germany, the average salary of the Armenians and Turks was generalized for the entire working population, or if the salaries of Mexican and Central American workers in the United States were predominant there. I don’t think so.
Finally, what tools or perspectives does Marxist dependency theory offer us in the face of today’s crises?
In its eagerness to deal with the acute and prolonged capitalist crisis, capital in every region seeks to accentuate forms of exploitation, including superexploitation. It seeks, once again, to reduce rights and benefits. With the war in Ukraine, it has found a good excuse to justify the increase in the price of food, housing, and energy, and its shameless return to the use of fuels that intensify pollution and environmental barbarism, as well as the increase in military budgets at the expense of wages and jobs.
The great imperial powers expect the subordination of economies and states to their decisions in periods of this sort. But the current crisis is also accelerating the crisis of hegemony in the world system, which opens spaces for greater degrees of autonomy—which does not put an end to dependency. This is evident in Washington’s difficulties with disciplining the Latin American and African states to support their position in the conflict in Europe.
The scenario in Latin America over the last few decades reveals processes of enormous interest. We have witnessed significant popular mobilization in almost every country in the region, questioning various aspects of the neoliberal tsunami, be it jobs, salaries, retirements, healthcare and education, as well as rights like abortion, recognition of gender identities, lands, water, and much more.
On this deeply fractured terrain that capital generates in the dependent world, class disputes tend to intensify. This explains the regular social and political outbursts in our societies. It’s the result of the barbarity that capitalism imposes on regions like ours.
One expression of this social force is manifested in the electoral terrain. But just as quickly as there have been victories, there have been defeats. These comings and goings can be naturalized, but why haven’t the victories allowed for lasting processes of change?
Of course, this is not to deny that there have been violent coups of a new sort that have managed to unseat governments. But even then, there were already signs of exhaustion that limited the protests, with the clear exception of Bolivia. There is an enormous gap between the leftist voter and the person who occasionally votes for left projects. The neoliberal triumph was not only in the economic policies and transformations it achieved, but also in its installment of a vision and interpretation of the world, its problems, and its solutions.
The struggle against neoliberalism today involves dismantling privatization of every kind and putting a stop to the conversion of social services and policies into private businesses. That means taking on the most economic and politically powerful sectors of capital, with control over state institutions where legislators, judges, and military members operate, together with the main media, schools, and churches. We can add that these are the sectors of capital with the strongest ties to imperialist capitals and their assemblage of supranational institutions, media, and states.
It's a powerful social bloc. It’s hard to think about attacking it without having to attack capitalism itself.
Chile: ensaio sobre uma derrota histórica
No dia 4 de setembro de 1970, o povo chileno foi às urnas para eleger Salvador Allende presidente da República. A vitória do socialista foi apertada, mas ainda assim referendada pelo Congresso, apesar das tentativas de golpe que já rondavam. Mil dias depois da sua posse, numa terça-feira, 11 de setembro de 1973, o presidente Allende despertou apreensivo com os rumores de traição militar, mas ainda assim determinado a um objetivo: anunciar um plebiscito popular sobre a necessidade de uma Nova Constituição, que superasse os limites da carta vigente desde 1925. Esta, por sua vez, havia sido escrita por uma cúpula de supostos “especialistas” no governo de Arturo Alessandri, latifundiário conhecido como “el León de Tarapacá”. A velha Constituição bloqueava o programa revolucionário da Unidade Popular, ao assegurar os privilégios e poderes da classe proprietária. E Allende era, como se sabe, um sério respeitador das leis.
Foi para evitar que Allende convocasse o plebiscito popular para uma Nova Constituição (análogo ao que os chilenos de hoje chamaram de “plebiscito de entrada”) que os comandantes militares anteciparam o golpe de 1973, ordenando o bombardeio ao Palácio de La Moneda dois dias antes do planejado. Foram informados das intenções presidenciais por Pinochet, chefe das Forças Armadas para quem, no domingo anterior, Allende havia confidenciado o anúncio do plebiscito em uma conversa privada na chácara de El Cañaveral.2
O plebiscito da Nova Constituição nunca foi anunciado. Allende morreu, a Unidade Popular foi massacrada. E a ideia allendista de um itinerário popular constituinte foi soterrada pela repressão. A isso seguiu-se a ditadura com quase 4 mil chilenos mortos e desaparecidos, com 38 mil presos e torturados e também com a constituição de 1980, escrita por Jaime Guzmán, Sérgio de Castro e outros homens da elite ditatorial. A carta teve a habilidade de projetar o “pinochetismo sem Pinochet”, fundando o Estado subsidiário e sua blindagem neoliberal que, por sua vez, foi perpetuada pelo pacto transicional de 1989, avançando por 30 anos de democracia. As décadas de 2000 e 2010 foram de crescente luta social contra a constituição pinochetista - culminando com a revolta de 2019 e o tardio colapso total da sua legitimidade.
Retomar esse percurso é importante para que se possa dimensionar o impacto histórico e simbólico do plebiscito de saída da Nova Constituição chilena ocorrido em 4 de setembro de 2022, cuja ampla escolha pelo rechazo ainda causa perplexidade e tristeza no movimento apruebista. Era enorme a carga de simbolismo histórico presente nesse plebiscito, a começar pela sua data: o atual itinerário constituinte estava desenhado para exorcizar Pinochet no aniversário de 52 anos do triunfo eleitoral de Allende.
Se supunha que a Nova Constituição (NC), escrita de junho de 2021 a junho de 2022, era a mais genuína representação dos anseios populares, a primeira a escutar verdadeiramente as profundas demandas sociais desde o bombardeio de 11 de setembro. Mas não era. Dessa vez não foi um golpe militar que derrotou o horizonte de igualdade, diversidade, solidariedade e justiça plasmadas na nova carta, mas sim o próprio voto popular, em um enredo que, por isso mesmo, ganhou ares trágicos. Afinal, foi justamente aquele povo excluído e esquecido, invisibilizado e maltratado pelo Estado/mercado, o povo que a Convenção Constitucional acreditava representar de maneira profunda e inédita, que manifestou seu desagravo e gerou uma crise de legitimidade dos mecanismos democráticos mais inovadores do nosso continente.
Como explicar a crise de representatividade do organismo supostamente mais representativo da história chilena?
Voto popular contra a Nova Constituição por classe e território
A Nova Constituição chilena foi escrita por uma Convenção Constitucional (CC) eleita em maio de 2021, com voto facultativo de 6,1 milhões de eleitores (41% de participação). De maneira inédita, a CC foi composta por 50% de mulheres (lei 21.216)3 e 11% de povos indígenas (lei 21.298)4, e elegeu 32% de convencionales independentes,5 sendo considerada um organismo da mais alta representatividade popular. Apesar do polêmico quórum de ⅔ para aprovação das normas constitucionais e da tensão constante entre movimentos populares e instituições, a crítica avassaladora que a revolta de 2019 produziu às classes políticas tradicionais se materializou em um organismo constitucional com rostos novos, formado por dezenas de “pessoas comuns”, ativistas e lideranças populares. A CC mostrou a possibilidade de alteração rápida e radical da casta política, ao ser muito diversa do congresso nacional e dos profissionais de partidos que comandaram o “duopólio” das três décadas de democracia no Chile.
O resultado foi um texto constitucional atrelado às lutas dos movimentos sociais e aos valores da solidariedade social opostos ao neoliberalismo, um dos documentos mais avançados em direitos sociais e promoção da diversidade dos nossos tempos.
Em poucas palavras, eu diria que cinco eixos caracterizavam a Nova Constituição chilena como uma das mais progressistas do mundo:
A plurinacionalidade intercultural, a representatividade política e o direito à autodeterminação dos povos indígenas, preservando-se a unidade do Estado chileno, conceito inspirado pelo novo constitucionalismo latino-americano inaugurado por Equador (2007) e Bolívia (2009);
Os direitos da natureza e os freios à sua mercantilização, recuperando por exemplo o direito universal de acesso à água e suplantando o Código de Águas da ditadura, sendo a primeira constituição do mundo a reconhecer a crise climática como emergência global e nacional;
Os direitos sociais de caráter universal, como a educação gratuita, a saúde pública integral, a aposentadoria solidária, pública e tripartite, a moradia e o trabalho dignos (incluindo o direito universal à greve inexistente hoje), bem como o direito à cultura, ao esporte, a ciência e ao tempo livre;
Os direitos reprodutivos, econômicos e políticos das mulheres em sentido transversal, assegurando reconhecimento da economia do cuidado e do trabalho doméstico, o combate à violência de gênero e a paridade em todos os organismos oficiais, bem como uma perspectiva feminista no sistema de justiça e uma educação não sexista;
A descentralização do Estado como forma de aprofundar a democracia, garantindo maior orçamento e atribuições às comunas, províncias e regiões, bem como criando organismos de poder popular vinculantes na formulação de políticas públicas locais e nacionais.
Apesar da NC responder à maioria das demandas populares levantadas na revolta de 2019 e nas mobilizações das décadas anteriores, algo na Convenção Constitucional falhou para que o resultado desse grande esforço tenha sido tão amplamente derrotado. Se por um lado foi evidente o peso das fake news e o volumoso aporte financeiro das elites chilenas na campanha do Rechazo, que recebeu quatro vezes mais dinheiro que a campanha do Apruebo,6 também é importante reconhecer que havia pontos cegos e fraturas na comunicação entre representantes constituintes e as maiorias chilenas. Do contrário, a campanha de desinformação das direitas contra a nova carta não encontraria terreno tão fértil para se disseminar e prosperar.
Chegou-se ao seguinte paradoxo: o voto popular matou o projeto político mais democrático da história do Chile. O mesmo voto popular que desbancou as elites políticas tradicionais, rejeitou o suposto “amadorismo” dos convencionales, e com isso entregou o bastão da condução política constituinte novamente para o congresso.
O voto obrigatório no plebiscito de saída foi certamente um dos principais fatores para essa guinada. Diferentemente do plebiscito de entrada em outubro de 2020, com voto facultativo de 7,5 milhões de chilenos (50% de participação); da eleição dos convencionales em maio de 2021, com voto facultativo de 6,1 milhões de chilenos (41%); e do 2o turno das eleições presidenciais que deram vitória à coligação “Apruebo Dignidad” com voto facultativo de 8,3 milhões de chilenos (55,7%), o plebiscito de saída teve voto obrigatório com multa de 180 mil pesos (aproximadamente mil reais) para quem não comparecesse às urnas. A obrigatoriedade punitiva do voto com essa altíssima multa, em um contexto de desemprego, inflação e carestia, deu origem a uma mudança de perfil do eleitor que escapou à percepção dos apruebistas. Além de inédita, a participação de 13 milhões de chilenos (86%) no plebiscito de saída forçou a manifestação de mais de 5 milhões de absenteístas históricos, possivelmente o setor menos interessado em política da sociedade e os mais ausentes nas eleições da última década. Não é nada desprezível o fato de que o plebiscito de saída tenha contado com mais que o dobro (216%) do total de votantes das eleições para os representantes convencionales.
Este é um dos elementos explicativos mais importantes de tamanha quebra de expectativas e da guinada política entre eleições tão próximas. A NC foi rechaçada por 7,8 milhões de chilenos (61,8%) contra 4,8 milhões de apruebistas (38,1%). Os votos contrários de Rechazo no plebiscito, sozinhos, somaram mais do que o total de votantes no pleito que elegeu os convencionales. Em números absolutos, o quórum de 4 de setembro de 2022 foi o maior de toda a história chilena.
Tais números absolutos devem nos conduzir a uma análise dos votos por classes sociais e territórios, como alertou o historiador Sérgio Grez.7 Ao segmentar o total de comunas em quatro estratos de renda, o quintil que reúne as comunas mais pobres do país apresentou uma média de 75% rechazo, expressivamente maior que o resultado nacional. As comunas com renda média-baixa rechaçaram o texto em 71%; as média-altas o rechaçaram em 64%; e o quintil de maior renda o rechaçou em 60%. Quanto mais pobres as comunas, mais avassalador foi o rechaço.
Em Colchane, por exemplo, a comuna de Tarapacá com mais altos índices de pobreza (24%)8 e que enfrentou a fase mais aguda da crise migratória do Norte, o rechaço obteve 94%. Ao mesmo tempo, províncias com maiores índices de população indígena também demonstraram altos níveis de rechaço, ao contrário do que se poderia imaginar. Foram as regiões de fronteira indígena - Ñuble (74%), Araucanía (73%), Maule (71%) e Biobio (69%)9 - que obtiveram os maiores níveis de rechaço em comparação à média nacional. Já as regiões com maior aceitação da NC - a Região Metropolitana (RM) e Valparaíso -, ainda assim experimentaram a derrota do texto, com respectivamente 55% e 57% de rechazo. Em termos nacionais, o Apruebo só obteve maioria em 8 de 346 comunas do país, sendo 5 em Valparaíso e 3 na RM.10 Entre elas, não está a comuna de Recoleta, na RM, governada desde 2012 pelo prefeito comunista Daniel Jadue, principal rival de Boric na coligação Apruebo Dignidad. A Recoleta foi palco de experimentos importantes do PC governo, como a universidade popular, as livrarias populares e as farmácias populares, reunindo habitantes santiaguinos simpáticos à esquerda e entusiastas de Jadue. Seus votos do plebiscito, porém, resultaram em inexplicáveis 51,9% pelo Rechazo.
Além disso, como alertou Igor Donoso, nas comunas que “os ambientalistas denominaram zonas de sacrifício”11 por vivenciarem atividades de extrativismo e conflito socioambiental, o rechaço foi amplamente vitorioso, a despeito das diretrizes ecológicas da NC que asseguravam os direitos das populações dos territórios de mineração, pesca industrial, monoculturas florestais e outras atividades predatórias. Nestas “zonas de sacrifício”, Donoso menciona o triunfo do rechazo em La Ligua (58,93%), Quintero (58,11%), Los Vilos (56,93%), Puchuncaví (56,11%), Petorca (56,11%), Villa Alemana (57,82%) e Freirina (55,54%). Nas cidades mineiras afetadas pelo extrativismo e suas contaminações, o rechaço também venceu amplamente, como em Calama (70,64%) e Rancagua (60,63%).
Emblemática dessa contradição territorial foi a comuna de Petorca, cenário de uma aguerrida luta popular pelo acesso à água na última década. Ali, a desertificação prejudica os pequenos agricultores e a população em geral, que dependem de caminhões-pipa para obter a água necessária à sobrevivência e à produção de alimentos, enquanto grandes empresas monocultoras detém direitos de propriedade sobre a água inclusive das propriedades camponesas, uma vez que o Código de Águas de 1981 permitiu a bizarra desassociação dos mercados da terra e da água.12 A eleição de Rodrigo Mundaca, líder do Movimento pela Defesa do Acesso à Água, Terra e Proteção Ambiental (MODATIMA), a governador da região de Valparaíso em maio de 2021 indicava uma consistente orientação popular pela agenda ecológica e contra a privatização da água, princípios destacados da NC. No entanto, Petorca derrotou o novo texto com 56% de rechazo,13 o que fez Mundaca declarar: “sinto a incerteza de não reconhecer o lugar que habito (...). Parece bastante irracional a votação sustentada por esta comuna”. 14
Pontos cegos da política constituinte: causas do rechazo popular
Segundo pesquisa realizada pelo CIPER15 na semana seguinte ao plebiscito, com entrevista a 120 pessoas de 12 comunas com maiorias trabalhadoras, as principais razões do voto popular pelo rechazo foram, nesta ordem:
O Estado se apropriaria das casas das pessoas
Os fundos de pensão não seriam herdáveis
O país seria dividido
O governo merece críticas (voto castigo)
Contrários ao aborto
A pesquisa CADEM feita na mesma semana,16 questionou 1.135 pessoas com a pergunta “qual foi a principal razão pela qual você votou rechazo?” e obteve como resultado o gráfico abaixo. Foram 40% de entrevistados que atribuíram seu voto a um processo constituinte “muy malo”, que despertou “desconfiança”; 35% de menções críticas à plurinacionalidade (um dos mais intensos focos de fake news); 29% de desaprovação do governo Boric; 24% de críticas à instabilidade e insegurança política e econômica; 13% contrários à suposta proibição de saúde e educação privadas (fake); 13% de referências a um “mal camino” do país associado à delinquência e ao conflito mapuche; 12% de menções contrárias a uma nova constituição e em defesa da reforma da carta da ditadura; e 8% de referências contrárias ao aborto e às mudanças do sistema político.
Gráfico 1 - Razões para votar rechazo (CADEM)
As principais fake news que abalaram o voto apruebista se relacionavam à ameaça contra a chilenidade: se disseminou que a plurinacionalidade era o fim da bandeira e do hino, que o Chile iria mudar de nome, que imigrantes venezuelanos e povos indígenas tomariam o poder e se tornariam cidadãos privilegiados, sem punibilidade pela justiça, e que os chilenos não poderiam mais circular livremente pelo seu próprio território (usando como pretexto o desastrado episódio da ex ministra do Interior, Iskia Siches, impedida de realizar uma reunião em Temucuicui, Araucanía, bloqueada por uma barricada mapuche na primeira quinzena de governo Boric). Também os direitos reprodutivos, a constitucionalização do direito ao aborto e o direito à diversidade sexual ocuparam um lugar de destaque nas fake news, embora a pesquisa CADEM indique que este não tenha sido o ponto mais crítico impulsionador do rechazo.
Além dos conglomerados midiáticos tradicionais da direita e extrema direita, dezenas de contas de Facebook, Youtube e Instagram não declaradas ao Servel propagaram, durante meses, uma série de mentiras sobre a NC, se aproveitando do sentimento de insegurança e instabilidade dos mais pobres, em função da crise econômica, do trauma da pandemia e do flagrante aumento da criminalidade. Medo da violência, racismo, xenofobia foram dispositivos conservadores mobilizados em massa, mas que não teriam obtido sucesso se tais sentimentos não existissem no terreno da experiência social e das ideologias populares, como diagnosticou Jorge Magasich.17 Afinal, fake news não se propaga no vácuo.
A opinião de que o processo constituinte foi “mal feito”, de que a Constituição não era uma obra tecnicamente viável e que a CC foi marcada por escrachos, anarquia e confusão é particularmente importante para um país que havia acabado de “demitir” sua classe política e convocar “pessoas comuns” para o centro da elaboração constituinte. Há um paradoxo de difícil interpretação no fato de que a revolta de 2019 consolidou a crítica popular ao duopólio, às instituições tradicionais e aos profissionais dos partidos, mas que somente três anos depois o plebiscito de saída tenha desmoralizado os legítimos representantes do chileno comum, do lado de fora dos acordões e diretamente do chão das ruas. Com isso, o plebiscito de saída devolveu a bola para as mesmas instituições de sempre, que o estallido social havia deslegitimado e declarado incapazes de governar.
A ideia de uma Convenção amadora e caótica, que errou mais do que acertou, terminou sendo reiterada por declarações como de Marcos Arellano, convencional independente da Coordinadora Plurinacional, que pediu desculpas, em nome da CC: “é de exclusiva responsabilidade da Convenção como órgão”, declarou sobre o triunfo do rechazo: “vários convencionales tiveram condutas de soberba. Houve falta de solenidade em alguns casos, uma série de performances que afetaram a credibilidade do órgão”.18 Arellano também expressou uma autocrítica sobre o uso excessivo das horas de trabalho dos convencionales das portas da CC para dentro, com evidente descaso e descuido com o trabalho de comunicação política de massas e experiência de base nas periferias em defesa do novo texto. É fato inegável que os debates sobre justiça social, paridade e plurinacionalidade dos convencionales aconteceram em termos que alguns consideraram “acadêmicos” ou “pos-modernos”, distantes da realidade vivida pelo povo chileno e de suas subjetividades políticas. Essa fratura é trágica, porque a CC se legitimou como organismo mais popular, representativo e democrático da história do Chile, mas terminou sendo desmoralizada pelo povo que alegava representar.
Talvez a vitória retumbante de 78% pelo Apruebo no plebiscito de entrada tenha distorcido a percepção política sobre o plebiscito de saída, subestimando sua dificuldade. O plebiscito de saída não era nenhum passeio. Não era uma vitória a mais na coleção de triunfos da esquerda pós-estallido, mas sim outra montanha a ser escalada, dentro de uma correlação de forças móvel, que afinal ofereceu 3,75 milhões de votos à extrema direita com José Antônio Kast em dezembro de 2021. A CN não estava ganha apenas pelos significados de justiça e solidariedade mobilizados pelo seu texto em si mesmo. Ainda mais considerando o fator voto obrigatório e o ponto cego dos 5 milhões de absenteístas agora convertidos em votantes, que sequer se interessaram pelos pleitos anteriores. Era preciso escrever a NC e ao mesmo tempo lutar pela sua comunicação popular nas poblaciones.
Por outro lado, questionar a capacidade técnica e a seriedade de um organismo com independentes, mulheres, indígenas e líderes populares parece ser uma forma trágica de cair na armadilha das campanhas de deslegitimação arquitetadas pelas direitas (pinochetista e centrista), que buscaram a todo tempo desmoralizar um organismo que permaneceu fora do seu tradicional controle político. Se levarmos em conta os relatos insuspeitos de uma brasileira, a constitucionalista Ester Rizzi, que esteve dentro da Convenção em fevereiro, os trabalhos estavam eficientes, técnicos, organizados e com assessoria de inúmeros profissionais competentes emprestados pelas universidades, em um processo constitucional com parcos recursos financeiros e pouco investimento público.19 Nesse sentido, a qualidade da NC foi quase um milagre, fruto de um esforço coletivo e técnico fenomenal em condições das mais adversas, que merece aplausos aos convencionales.
Entre as possibilidades não aproveitadas pela CC estavam os plebiscitos intermediários, que inicialmente visavam contornar o bloqueio dos ⅔ de quórum pelo voto popular e superar a impossibilidade de amplos consensos entre convencionales recorrendo às maiorias simples do povo. Talvez a impressionante vitória das esquerdas na eleição da CC em maio de 2021 tenha sido, no médio prazo, uma vitória de Pirro, ao gerar um excesso de confiança no procedimento interno do órgão, enfraquecendo a comunicação necessária com as maiorias sociais e descartando os plebiscitos intermediários em função dos consensos progressistas dos ⅔ de esquerda e centro-esquerda obtidos no caminho. Assim, a CC se fechou em si mesma e se distanciou do processo mobilizador que a tornou possível.
Terceiro Turno, derrota de Boric e o novo gabinete
A coligação de Boric, Apruebo Dignidad, carregava no seu nome a opção governista pela NC. Embora tenha se engajado na campanha tardia e timidamente, constrangido pelas imposições da Fiscalía que proibia a campanha oficialista para qualquer um dos lados, Boric utilizou a ideia de que a máxima participação no plebiscito seria em si mesmo um triunfo da democracia. Será mesmo?
Entre as causas mais relevantes do rechazo está a evidência de que o plebiscito representou o terceiro turno das eleições presidenciais. A má avaliação do governo, por sua incapacidade de apresentar soluções compreensíveis aos problemas do país e melhorias rápidas da vida popular, somadas as contradições entre o comportamento de Boric antes e depois de se tornar presidente (sendo a posição contrária ao “quinto retiro” dos fundos de pensão o exemplo mais escancarado), fez cair a popularidade do presidente numa velocidade preocupante. Entre março e setembro de 2022, a aprovação do governo Boric caiu de 50% para 33%, enquanto a reprovação subiu de 20% a 60%. Não por acaso, a reprovação corresponde à votação no Rechazo, como mostra o gráfico abaixo.
Gráfico 2 - Aprovação do presidente Gabriel Boric, mar-set/2022 (CADEM)
Em termos numéricos, o voto Apruebo correspondeu de maneira quase exata ao voto em Boric no segundo turno (ganhando apenas 200 mil novos apoiadores, de 4,6 milhões nas eleições a 4,8 milhões no plebiscito).20 Territorialmente, a votação do Apruebo foi quase idêntica à de Boric. Na RM, por exemplo, Boric teve 2,1 milhões e o Apruebo 2,2 milhões. Em Valparaíso, 545 mil votos em Boric e 583 mil no Apruebo. Na região de O’Higgins, respectivamente 252 mil e 244 mil. As diferenças entre os votos do Boric e do Apruebo foi tão pequena que se conclui que os quase 5 milhões de novos votantes no plebiscito de saída se direcionaram quase integralmente para o rechazo.
A incapacidade do Apruebo de ganhar votos entre o segundo turno presidencial (dezembro de 2021) e o plebiscito (setembro de 2022) diz muito sobre as dificuldades de dois setores das esquerdas em transferir suas agendas de mudança do plano da utopia e da imaginação política para a vida concreta das maiorias mais desinteressadas do país. Tanto a esquerda centrista do governo com seu modus operandi continuista e até repressor de movimentos sociais, como as esquerdas de horizontes mais rupturistas que atuaram na CC (chamadas por Boric de maximalistas), por motivos diferentes, não conseguiram atingir o objetivo mais crucial de toda sua luta: superar o a Constituição pinochetista/neoliberal e abrir caminho constitucional para um Estado de bem estar social, com justiça distributiva e direitos assegurados.
De tudo isso, se apreendeu que a relação entre as multidões mobilizadas no estallido (que encheram avenidas com milhões e demonstraram uma convicção impressionante) e as multidões silenciosas, absenteístas e invisibilizadas (que estiveram em casa nos últimos dez anos de eleições) é profundamente contraditória e muito mais complexa e tensa do que os apruebistas supunham. As classes trabalhadoras são heterogêneas e nem sempre se entendem.
A mudança de gabinete de Boric mostrou que das duas coligações que compõe o governo - Apruebo Dignidad e Socialismo Democrático - a segunda saiu ganhando. A nova ministra do interior, Carolina Tohá (filha do ministro do interior de Allende, José Tohá) foi Secretária Geral da Presidência (Segpres) de Bachelet, entrou no lugar da polêmica Iskia Siches, que teve sua reputação derretida em cinco meses de governo, erros vergonhosos e excessivos pedidos de desculpas. A nova Segpres, que substituiu Giorgio Jackson (o engenheiro da Frente Ampla), é Ana Lya Uriarte, que foi chefa de gabinete de Bachelet. Enquanto Siches foi demitida, Jackson, que não poderia ficar fora do governo por sua enorme relevância na trajetória de Boric da FECH à presidência, foi deslocado para o ministério do desenvolvimento social.
O governo Boric, dessa forma, aumentou o número de mulheres em seu comitê político tanto quanto de bacheletistas, se transformando em uma espécie de governo Bachelet 3.
Buscando atenuar e naturalizar sua derrota, Boric discursou no 4 de setembro: “no Chile as instituições funcionam (…), a democracia chilena sai mais robusta”.21 Também apontou para mais um passo em direção à moderação, dizendo que “o maximalismo, a violência e a intolerância com que pensa diferente devem ficar definitivamente de lado”, como se algum tipo de radicalismo tivesse dado o tom da CC, o que não é verdade. Afirmou ainda que “é preciso escutar a voz do povo, não só este dia, mas sim de tudo o que aconteceu nestes últimos anos intensos”. E arrematou: “Não esqueçamos porque chegamos até aqui. Este mal estar segue latente e não podemos ignorá-lo”.
No mesmo tom de relativização da derrota, a ministra vocera Camila Vallejo, cujo cargo é o equilíbrio tênue que segura o Partido Comunista em uma coligação cada vez mais inconveniente, afirmou: “o compromisso do governo de impulsionar seu programa está intacto (…). Não esqueçamos porque estamos aqui. O que nos levou a ser governo foram anos e décadas demandando maior justiça social, aposentadoria digna, saúde digna, o direito à educação. Temos um mandato a cumprir. (…) Estes desafios estão em pleno trâmite”.22 Resta saber, ainda, como seria possível cumprir o programa de Boric sem a NC. A verdade inconveniente é a adequação deste programa à velha ordem (Bachelet 3).
Limbo constitucional e novo itinerário
Até mesmo os politicos da direita tradicional, comemorando o resultado na sede do comando do Rechazo, afirmaram que a constituição de 1980 está morta. Sua campanha esteve baseada em escrever uma “NC melhor”, “uma que nos una”, mais nacional e unitária, que não “dívida o país”, apelando à falsa compreensão do plurinacional como antagônico ao nacional.
É certo que haverá um novo itinerário constituinte, mas não se sabe ainda quanto da Constituição de 1980 será contrabandeada para dentro do novo processo. Fez parte dos acordos pós-estallido a ideia de uma NC a partir de uma folha em branco, contrária a reformar mais uma vez o texto de Pinochet. Agora, como disse Boric e sua nova ministra Uriarte, o protagonismo será do congresso, o que contraria todo esforço da revolta de 2019 até aqui.
Ainda havia a possibilidade de diferentes modalidades de golpe contra o resultado do plebiscito de entrada, que apontou inequivocamente para uma nova constituição e para uma convenção eleita para este fim, rejeitando que o congresso redigisse o novo texto para envernizar o velho. No dia 12 de setembro, uma reunião entre lideranças dos partidos no Parlamento definiu que haverá sim um “organismo eleito”, possivelmente formado nos próximos meses, e acompanhado de um “comitê de expertos”,23 o que significa o triunfo do neoliberalismo pela tecnocracia.
Ganha a interpretação de que a NC foi rechaçada por ser amadora, enquanto a nova carta deverá ser controlada por saberes tecnocráticos obviamente vinculados ao mercado e suas normativas típicas. A questão é que se já era difícil combater o neoliberalismo com uma nova constituição (cuja aplicação seria desafiadora e dependeria da luta constante dos movimentos sociais), se tornou frustrante e falsificador combatê-lo submetido a uma tutela tecnocrática que emanará da racionalidade neoliberal.
Mas a luta não terminou. Segundo a declaração dos movimentos sociais após a derrota, “o aprendizado que construímos será fundamental, porque os movimentos sociais já não somos o que éramos antes de escrever esta Constituição. Neste processo o povo aprendeu a auto representar-se, isso não é algo dado, depois de décadas de exclusão dos setores populares da vida política, poder representar a nós mesmas é um trabalho do qual não iremos renunciar”.25
O Rechazo foi um bombardeio às avessas, quase tão inimaginável quanto o do dia 11. O Palácio de La Moneda não foi avariado física, mas politicamente. Dessa vez não de cima pela Força Aérea, mas “desde abajo” pela vontade popular, em um estranho paradoxo democrático.
Para atravessar tempos de derrota histórica, os mapuche usam a palavra “marichiweu”, que significa “nunca vão nos vencer”, explica Elisa Loncón, a linguista indígena que presidiu a primeira metade da CC.25
Nos triênios de 1970-1973 e de 2019-2022, o Chile mostrou sua capacidade de entusiasmar a América Latina com criatividade política e projetos utópicos, que inspiram e iluminam povos vizinhos como miragens magnetizantes. Suas derrotas doem, porque também costumam ser nossas.
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Gang warfare in Haiti (May 23, 2022)
U.S. navigates choppy diplomatic waters (May 20, 2022)
News Briefs
Brazil Supreme Court rejects Bolsonaro complaint (May 19, 2022)
A Brazilian Supreme Court judge rejected a complaint filed by President Jair Bolsonaro in which he accused another justice of abusing his authority, the latest in an ongoing battle between Brazil's executive and judicial branches ahead of October's presidential elections.
U.S. encourages Venezuela talks (May 18, 2022)
The U.S. Biden administration has slightly eased restrictions on Chevron's ability to negotiate with Venezuela's government. Senior administration officials said the move was intended to support talks between the government of President Nicolás Maduro and the U.S.-backed opposition, reports the Washington Post.
Political Report #1466 The April 2002 Coup Through Time
by LAP Editor, Steve Ellner
Political Report #1465 “Those Who Are Poor, Die Poor” | Notes on The Chilean Elections
Political Report 1464 - Nicaragua: Chronicle of an Election Foretold
With seven opposition presidential candidates imprisoned and held incommunicado in the months leading up to the vote and all the remaining contenders but one from miniscule parties closely allied with President Daniel Ortega and his Sandinista National Liberation Front (FSLN), the results of Nicaragua’s November 7 presidential elections were a foregone conclusion. The government declared after polls closed that Ortega won 75 percent of the vote and that 65 percent of voters cast ballots. The independent voting rights organization Urnas Abiertas, meanwhile, reported an abstention rate of approximately 80 percent and widespread irregularities at polling stations around the country.
The vote was carried out in a climate of fear and intimidation, with a total absence of safeguards against fraud.The vote was carried out in a climate of fear and intimidation, with a total absence of safeguards against fraud. In a complete breakdown of the rule of law, Ortega carried out a wave of repression from May to October, leading the opposition to issue a joint statement on October 7 calling for a boycott of the election. Several dozen opposition figures—among them, presidential candidates, peasant, labor, and student leaders, journalists, and environmentalists—were arrested and detained without trial, while several hundred others were forced into exile or underground.
Among those exiled were celebrated novelist Sergio Ramirez, who served as Ortega’s vice president during the 1980s revolution. While the government charged Ramirez with “conspiracy to undermine national integrity,” his crime was provoking the ire of the regime by publishing his latest novel, Tongolele No Sabía Bailar, a fictionalized account of the 2018 mass protests that marked the onset of the current political crisis and the degeneration of the regime into dictatorship. The book was promptly banned in the country, with customs authorities ordered to block shipments at ports of entry.
The repression particularly decimated the left-leaning opposition party Democratic Renovation Union (UNAMOS), formerly called the Sandinista Renovation Movement (MRS). The MRS was formed in 1995 by Ortega’s former comrades in arms who either left the FSLN after the failure of their efforts to democratize it or were expelled for challenging Ortega’s leadership of the party. Among those UNAMOS leaders arrested and to date held incommunicado are legendary guerrilla commanders Dora María Téllez and Hugo Torres, as well as deputy foreign minister in the 1980s, Victor Hugo Tinoco, and party president Ana Margarita Vigil. Amnesty International condemned such detentions and incommunicado conditions as “enforced disappearance as a strategy of repression.”
As part of the crackdown the government also banned 24 civic organizations and professional associations—in addition to some 30 that it had previously banned, including three opposition political parties. The majority of these 24 organizations were professional medical guilds that had come under fire for criticizing the regime’s handling of the Covid-19 pandemic, including reporting that the government had concealed the number of infections and deaths. Vice President Rosario Murillo accused doctors of “health terrorism” and of spreading “false outlooks and news” on the impact of the contagion. During the early months of the pandemic the government convened mass public events under the banner of “Love in Times of Covid.” Nicaragua, together with Haiti, has the lowest rate of vaccination in Latin America, with only 4.9 percent of the population inoculated as of October.
In late 2020, the Sandinistas decreed a spate of laws that allows authorities to criminalize anyone who speaks out against the government. Among these are a Cybercrime Law that allows fines and imprisonment of anyone who publishes in the press or on social media what the government deems to be “false news.” Meanwhile, a “hate crimes” law allows life sentences for anyone considered to have carried out “hate crimes,” as defined by the government. Among the varied offenses listed by Sandinista prosecutors for the recent wave of detentions are “conspiracy to undermine national integrity,” “ideological falsehood,” “demanding, exalting, or applauding the imposition of sanctions against the Nicaraguan state and its citizens,” and “using international funding to create organizations, associations, and foundations to channel funds, through projects or programs that deal with sensitive issues such as sexual diversity groups, the rights of Indigenous communities, or through political marketing on topics such as free expression or democracy.”
A week before the vote, Ortega proclaimed that his wife, Vice President Rosario Murillo, was henceforth the “co-president” of the country. While his bizarre declaration has no legal basis or constitutional legitimacy, it was widely seen as a move to anoint her as his successor—the 76-year-old Ortega is known to be in ill health—and a further step towards the rule of a family dynasty. The ruling couple’s eight children already serve as advisors to the presidency and manage the family’s empire of private and ostensibly public media outlets, investment funds, and family businesses.
A mid-October poll by CID-Gallup—an independent pollster that has been conducting political opinion surveys in the country since 2011—found that 76 percent of the country’s electorate believed the country was moving in the wrong direction. The poll reported that 19 percent of the electorate planned to vote for Ortega, 65 percent stated they would favor an opposition candidate, and 16 percent remained undecided. A rival pollster contracted by the FSLN, M&R, showed Ortega with nearly 80 percent support. While all polls should be assessed with caution given the methodological limitations to surveys conducted amid political instability and civil conflict, it is noteworthy that Ortega’s support dropped to 19 from the 33 percent support reported by a CID-Gallup survey conducted in May of this year, which in turn was down from the high point of popular support for Ortega, 54 percent, registered in CID-Gallup’s 2012 poll.
Now that the votes have been cast, it is impossible to get accurate figures for the results given that the Sandinistas control the Supreme Electoral Council and exercise a near absolute control over reporting on the results. In addition, independent foreign observers were banned, and the threat of repression has dissuaded journalists and civic organizations from speaking out.
Ortega will now start his fourth consecutive term in office since the FSLN returned to power in 2007 in the midst of economic and political crisis. With its legitimacy shattered in the aftermath of the 2018 mass uprising and its violent repression, the regime has to rely more on direct coercion to maintain control. After the economy contracted each year from 2018 to 2020, the United Nations Economic Commission for Latin America estimates a 2.0 percent growth rate for the current year and 1.8 percent for 2022—not enough for the economy to recover from the three-year tumble. As the crisis has intensified, the number of Nicaraguans trying to cross the U.S.-Mexico border climbed to historically unprecedented levels to exceed 50,000 this year, compared to just a few thousand in 2020. These numbers are in addition to the 140,000 who had already fled into exile since 2018, mostly to Costa Rica.
The International Left Remains Divided on Nicaragua
The international left remains divided on the Nicaraguan crisis, with some among it arguing that the Ortega-Murillo regime represents a continuation of the 1980s revolution and that the United States has been attempting to overthrow it. However, as I showed in an earlier NACLA article, there is little evidence to corroborate the claim that the 2018 mass uprising was instigated by Washington in an attempt to carry out a coup d’état against the government, or that the United States has since carried out a destabilization campaign aimed at overthrowing the regime.
It was not until the mass protests of 2018 that the co-government pact that Ortega had negotiated with the capitalist class, organized into the Superior Council of Private Enterprise (COSEP), broke down.The Ortega inner circle hacked its way into the ranks of the country’s elite in the aftermath of the 1980s revolution and launched a new round of capitalist development starting in 2007. During this period, the Sandinista bourgeoisie set about to vastly expand its wealth. Leading Sandinistas grouped around Ortega heavily invested in tourism, agroindustry, finance, import-export, and subcontracting for the maquiladoras. Ortega and Murillo championed a program—dressed in a quasi-leftist discourse of “Christian, Socialist, and Solidarity”— of constructing a populist multiclass alliance under the firm hegemony of capital and Sandinista state elites. This model did improve material conditions until the economy began to tank in 2015. It was not until the mass protests of 2018 that the co-government pact that Ortega had negotiated with the capitalist class, organized into the Superior Council of Private Enterprise (COSEP), broke down.
Washington would have liked to have a more pliant regime in place from the start, and the recent events have upped the ante in U.S.-Nicaragua relations. Nonetheless, successive U.S. administrations accommodated themselves since 2007 to the Ortega government, which cooperated closely with the U.S. Southern Command, the Drug Enforcement Agency, and U.S. immigration policies. Although the U.S. Agency for International Development (USAID) has supplied several million dollars to opposition civic organizations through the National Endowment for Democracy (NED), USAID also granted several hundred million dollars directly to the Ortega government from 2007 until 2018.
On the eve of the Nicaraguan vote, the U.S. Congress passed the RENACER Act, which calls for targeted sanctions on Nicaraguan government officials found guilty of human rights violations and corruption. It also requires the executive branch to determine if Nicaragua should be expelled from the Central American Free Trade Agreement and to “expand oversight” of lending to Nicaragua by international financial agencies. In 2017 the U.S. government passed almost identical legislation, the NICA Act, which to date has resulted in sanctions slapped on several dozen top Nicaraguan government officials, affecting the assets they hold in the United States.
Apart from these sanctions on individuals, however, Washington did not enforce the NICA Act. It did not apply trade sanctions and has not blocked Nicaragua from receiving billions of dollars in credits from international agencies. From 2017 to 2021, Nicaragua received a whopping $2.2 billion in aid from the Central American Bank of Economic Integration (BCIE), and in 2020-2021 it received several hundred million in credits from the Inter-American Development Bank, the World Bank, and the International Monetary Fund.
Some among the international Left condemn calls for sanctions on Ortega. Yet the U.S. and international Left broadly mobilized (unsuccessfully) in 1978 and 1979 to force Washington to impose sanctions on the Somoza dictatorship and block international financing because of the regime’s gross human rights violations. The worldwide Left similarly demanded sanctions against apartheid South Africa, sought to block U.S. and international financing for the Pinochet dictatorship, and currently calls for “boycott, divestment, and sanctions” against Israel.
Grassroots opponents of the Ortega-Murillo regime find themselves between the rock of an Ortega-Murillo dictatorship and the hard place of the capitalist class and its political agents among the traditional conservative parties. The Right—just as disturbed as Ortega by the outburst of popular protest from below in the 2018 uprising—tried to hitch mass discontent to its own agenda of recovering direct political power and assuring there would be no threat to its control over the Nicaraguan economy.
It was the government’s repression of the popular uprising of students, workers, feminists, and environmentalists that paved the way for the Right’s current hegemony over the anti-Sandinista opposition. The mass of Nicaraguans—beyond the Sandinistas’ secure base in some 20 percent of the population—have not shown any enthusiasm for the traditional conservative parties and businessmen that dominate the opposition and have no real political representation. Indeed, the October CID-Gallup poll found that 77 percent of the country’s electoral does not feel represented by any political party.