Dos semanas de evasivas mientras el Golfo se llena de crudo
Playas, manglares, peces, tortugas y manatíes. Poco a poco, el petróleo lo ha cubierto todo. Cerca de dos semanas han sido suficientes para que la pegajosa sustancia negra impregnara todo en su camino. Su avance está lejos de ser silencioso. Desde que los primeros pescadores del Golfo de México denunciaron el hallazgo de chapopote en sus redes, cuando salieron a pescar el lunes 2 de marzo, la progresión no ha parado de ser documentada por las comunidades afectadas de Veracruz y Tabasco. Las llamadas de auxilio han caído, a juzgar por la reacción de las autoridades hasta ahora, en oídos sordos. Las escasas respuestas ante el último desastre ecológico que ha manchado ya 230 kilómetros de costa han llegado a cuentagotas.
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Cuba, una economía colapsada y sedienta de recursos
Las negociaciones con Estados Unidos, reconocidas este viernes por el presidente, Miguel Díaz-Canel, encuentran a la economía cubana al borde del colapso y cruzada por profundas distorsiones. Un taxista puede ganar más que un médico, que percibe ingresos similares a los de una peluquera. Conviven múltiples tipos de cambio, la mayoría de los bienes de consumo llega del extranjero y la producción agrícola apenas cubre la demanda. Mientras tanto, cerca del 20% de la población, sobre todo jóvenes, ha emigrado, dejando una escasez de talento tan grave como la falta de electricidad.
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Fernando Bonilla: “La comedia respira de la sorpresa, del riesgo”
Cuando Fernando Bonilla (Ciudad de México, 41 años) comenzó su carrera profesional, decidió alejarse de la actuación para tratar de desmarcarse de su padre, Héctor Bonilla, una de las figuras más emblemáticas del cine y la televisión en México. Durante una década, se volcó en la escritura y dirección de producciones teatrales, hasta que el temor por encasillarse lo llevó a probarse ahora frente al público.
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Trump eyes Venezuela’s lawless critical minerals trade
As Venezuela moves closer to approving a mining law that would open up rare earths and other minerals to foreign investment, the country’s rich deposits could be placed at the center of a struggle for profit between the U.S., China and Colombian, Venezuelan and Brazilian armed groups operating in the country.
Since taking office last year, Donald Trump’s administration has blown up dozens of alleged drug boats in the Pacific and Caribbean, launched military operations inside Ecuador against drug traffickers, provided intelligence to Mexico’s military to take out the leader of the Jalisco New Generation Cartel, and captured President Nicolás Maduro, accusing him of heading the Cartel de los Soles.
Analysts say that Venezuela’s mining outposts — many of which are controlled by armed groups including Colombia’s National Liberation Army (ELN), dissidents of the now-demobilized Revolutionary Armed Forces of Colombia (FARC), Brazil’s Comando Vermelho (CV) and Primeiro Comando da Capital (PCC), as well as Venezuelan criminal groups — could be the next area in Latin America where Trump sets his sights.
Bram Ebus, a consultant for the International Crisis Group and the co-founder of Amazon Underworld, told Latin America Reports that “a scenario is emerging in which further military action, whether by the Colombian army with U.S. military support or through direct special forces involvement, could target armed groups like the National Liberation Army (ELN) under a counternarcotics narrative, while pursuing the parallel objective of securing influence over resource-rich areas”.
For over a decade, groups like the ELN have been expanding their presence in Venezuela’s Amazon rainforest region and exhorting local miners who are exploiting everything from gold, cassiterite (tin), wolframite (tungsten), and coltan (niobium and tantalum) ores and more.
Amid the growing demand for critical minerals in our current geopolitical landscape, Ebus pointed out that the U.S. could be gunning for Venezuela’s critical mineral resources.
Last week, U.S. Secretary of the Interior Doug Burgum met with interim-President Delcy Rodriguez in Caracas to discuss rare earth minerals, bringing with him “over two dozen American companies with us today, some of the biggest, strongest, best mining and minerals companies in the world”.
The proposed mining law would give the U.S. greater access to critical minerals.
Ebus said that “one possibility is that U.S. corporations get involved in mining, but since Washington wants to secure access to the supply chain, it is also possible that U.S. refiners get privileged access to minerals sourced by public companies.”
As soon as Secretary Burgum landed back in the U.S., the administration authorized transactions with Venezuelan state-owned gold mining company Minerven, El Pais reported. The license also restricted access for companies doing business with U.S. rivals Iran, Russia and China.
Though it’s difficult to assess the full Chinese buyer presence in the region, Ebus said that “we know that Chinese citizens have been entering Venezuela via Puerto Carreño, on the Colombian side of the border, and that mines report Chinese buyers on-site”.
He also noted that “taking into account historical China-Venezuela migration patterns, we consider some may hold Venezuelan citizenship. Shipping data also shows direct shipments from both Colombia and Venezuela to Chinese companies.”
As Trump moves to edge out China from the Western Hemisphere via his “Donroe Doctrine”, Ebus said it’s likely the U.S. will “directly clash with the interest of China” and that, in the Amazon region, “there is a concrete risk of direct or indirect U.S. military involvement, or sanctions, to secure access to rare earths”.
What’s more, Ebus explained, this competition for rare earths could spill over outside of Venezuela to neighboring countries with deposits.
“This is a dynamic that extends beyond Venezuela to, for example, include Ecuador and Brazil”, where uncharted deposits of critical and transition minerals are located at the tri-border.
He suggested that U.S. activity will face challenges given the level of authority the criminal groups have in the Amazon.
Historically, the ELN has used Venezuela as a safe haven from Colombia’s army, and as Maduro’s government faced economic pressures, their illicit mining activity was “tacitly approved by Caracas”, said Ebus.
This form of “criminal governance” has allowed the group to maintain its presence.
“Critical mineral mines now fall under its control [the ELN], with operations run under extreme violence, including summary executions and strict social control over local populations”, Ebus added.
Venezuelan military forces, other Colombian armed groups including FARC dissidents, and Brazil organized crime groups Comando Vermelho (CV) and Primeiro Comando da Capital (PCC) are also present, meaning “increased competition over mineral-rich territories is a distinct and growing prospect”.
This will further complicate matters for the U.S.
Featured image: A fragment of mine soil rich in critical minerals.
Image credit: Bram Ebus, co-director, Amazon Underworld
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Capturado en Bolivia el uruguayo Sebastián Marset, uno de los cinco narcos más buscados por la DEA
La Fuerza Especial de Lucha contra el Narcotráfico (FELCN) de Bolivia capturó la madrugada del viernes al narcotraficante uruguayo Sebastián Marset en Santa Cruz de la Sierra. El líder criminal, de 34 años, es considerado el delincuente más peligroso de Uruguay y es una de las cinco personas más buscadas por la Administración de Control de Drogas (DEA). La agencia estadounidense ya trasladó a Marset desde el aeropuerto de Viru Viru con rumbo a territorio norteamericano, según informan medios locales.
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Cuban government confirms talks with Washington
Cuban President Díaz-Canel confirmed earlier today that the Cuban and American governments are engaged in official negotiations with the aim of halting the recent escalation of tensions between Washington and Havana.
“Cuban functionaries recently had conversations with representatives of the Government of the United States to find, by way of dialogue, the potential solution to the bilateral differences that exist between our two nations,” Díaz-Canel told journalists in a televised address.
His comments come amidst months of speculation about clandestine negotiations between Washington and Havana as the U.S. enforces a total oil blockade on Cuba in the hopes of forcing political regime change.
The Cuban state had, before this morning, refused to acknowledge the existence of official dialogue with the U.S. government; Díaz-Canel cited the revolutionary government’s aversion to giving into “speculation” about a particularly “sensitive” diplomatic process.
Washington, however, has previously referred to talks with Havana but has made no guarantee regarding a diplomatic solution to the tensions between the two countries. U.S. President Donald Trump has suggested that both “friendly” and “unfriendly” options for a Cuba settlement remain on the table.
Although the U.S. leader has not specified what these options may entail, the “friendly” deal likely refers to some kind of economic arrangement that sees the Cuban government liberalize the economy in exchange for an end to American sanctions. The “unfriendly” deal could involve regime change by military force, a method used by the Trump administration in Venezuela and Iran.
Although the breadth and full agenda of the talks remains unknown, Díaz-Canel mentioned that he had agreed to the inclusion of the Cuban diaspora, which is mainly concentrated in the United States, in economic life in Cuba proper.
Díaz-Canel’s acknowledgement of talks follows an announcement of a prisoner release by the Cuban government late on Thursday. Although the Cuban government implied that this release had been a result of dialogue with the Vatican, its proximity to today’s statements could suggest Havana is willing to make political concessions to reach a diplomatic solution with the U.S.
The United States has reportedly proposed a deal with Cuba that would allow the Cuban leadership a peaceful political exit strategy, but Díaz-Canel has given no indication that a fundamental political change on the island is imminent.
Instead, he said that the current negotiations were being conducted with the express consent and at the direction of the “General of the Army” and “historic leader of our Revolution” Raúl Castro. Díaz-Canel also added that the negotiations would base themselves upon a mutual respect for “equality”, “the political systems of both countries, sovereignty and self-determination”.
Responding to the announcement, a functionary of the Cuban Foreign Ministry, who asked to remain anonymous, told Latin America Reports: “Our willingness to converse with the United States has always been there”.
However, reiterating the Cuban President’s statements, they added, “we must resolve our differences through respectful dialogue between equals with respect for our sovereignty”.
But as negotiations take place, the U.S. continues its campaign of maximum pressure.
Díaz-Canel also revealed in his address today that not a single oil tanker had reached Cuba in three months as he named the U.S.-sanctioned “energy blockade” as the biggest crisis currently facing the country.
A Russian tanker carrying 200,000 barrels of oil was recently diverted away from the island under suspected U.S. pressure. Venezuela, Cuba’s erstwhile closest regional ally and chief oil supplier, has also been blocked by Washington from providing the island with energy supplies.
As the U.S. blockade pushes Cuba’s economic and humanitarian infrastructure towards collapse, hope for some form of peaceful negotiated settlement remains.
Featured Image: Cuban President Miguel Díaz-Canel
Image Credit: Russian Duma via Wikimedia Commons
License: Creative Commons Licenses
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Cuba confirms talks with the United States amid its deepest energy crisis in years
Cuban President Miguel Díaz-Canel said on Friday that his government has recently held talks with U.S. officials, the first public acknowledgment of such bilateral contacts in more than a decade, as the island faces a severe fuel and electricity crisis. He said the exchanges were aimed at seeking solutions to bilateral differences and exploring areas of cooperation based on equality, sovereignty and mutual respect.
Caribbean Flavors Still Shape The Food Of Panama

News Americas, PANAMA CITY, Panama, Fri. Mar. 13, 2026: I recently traveled to Panama to celebrate my aunt’s 70th birthday and found something I did not fully expect – the unmistakable taste of the Caribbean – almost everywhere in the local food.
From coconut rice and fried plantains to seafood simmered in coconut milk and fiery peppers, the flavors felt instantly familiar to anyone raised in the Caribbean. And that is no coincidence.

Coconut rice served with plantains and fish at En La Fonda in Panama. (NewsAmericasnow.com image)
Panama’s cuisine carries a deep Caribbean imprint, largely because thousands of West Indians helped build the Panama Canal more than a century ago. Workers from Jamaica, Barbados and other Caribbean islands arrived during the canal construction period between the late 1800s and 1914, bringing with them their cooking techniques, spices and ingredients.

Mahi Mahi in Coconut milk at Kobore in Panama City, Panama. (NewsAmericasnow.com image)
Those traditions never left.
Today, the Caribbean influence remains especially visible in coastal areas like Colón and Bocas del Toro and throughout Panama City itself, where Afro-Antillean communities helped shape the nation’s culinary identity.
Many of the ingredients and flavor profiles are immediately recognizable to Caribbean palates – coconut milk, thyme, curry powder, plantains and spicy peppers such as the Scotch bonnet or the local ají chombo.

From empanadas to salsa at En La Fonda in Panama City, Panama. (NewsAmericasnow.com image)
Rice and beans cooked in coconut milk are common staples, similar to Jamaican rice and peas. Seafood is often simmered in rich coconut sauces, while stewed meats reflect the cooking traditions Caribbean migrants brought with them.
During my visit, I encountered these flavors again and again.

Dinner served in banana leaves at En La Fonda, Panama. (NewsAmericasnow.com image)
One of my first local meals was at En La Fonda in Panama City’s historic Old Town, where I enjoyed fried fish served with coconut rice, fried plantains and vegetables. The dish could easily have come from a Caribbean seaside restaurant.

An Embera woman serves tourists patacones and fried tilapia in banana leave pouches in Panama. (NewsAmericasnow.com image)
Later, during a visit to an Emberá Indigenous village outside the capital, lunch included crispy patacones – twice-fried green plantains – paired with fried tilapia. Again, the Caribbean influence was unmistakable.

Appetizers are served in a calabash at Kobore in Panama City, Panama. (NewsAmericasnow.com image)
Another highlight came in Casco Viejo, the beautifully restored historic district of Panama City, where I dined at the elegant restaurant Kobore. There, I had a delicious mahi-mahi dish served in a rich coconut milk sauce that instantly transported me back to the Caribbean.
On my final night in Panama, dinner along the Amador Causeway at Praia Amador brought yet another familiar plate – prawns in coconut milk served with coconut rice.
Of course, the meal was washed down with Balboa, Panama’s well-known national beer.
Across the meals, the flavors were bold, fragrant and deeply Caribbean. Coconut milk and coconut oil featured heavily, alongside seafood such as corvina, shrimp and octopus. Plantains appeared in many forms – fried, flattened into patacones, or even mashed.
Breakfast even brought a surprise. At the Renaissance Hotel in Panama City, a staff member named Lila introduced me to mashed plantains – a dish I had never considered eating in the morning and plantain casserole, another example of the region’s creative use of the plantain.
The Caribbean culinary legacy in Panama goes beyond just a few dishes. It represents generations of cultural exchange between Afro-Caribbean migrants and the local population, creating what many describe as an Afro-Panamanian or Afro-Antillean culinary tradition.
Among the most iconic foods are bon bread – a spiced sweet bread popular in Afro-Antillean communities – codfish fritters, and souse, a pickled dish made from pig feet or cow heel. Sounds familiar? Because we in the West Indies have these too!
Together, these foods tell the story of a migration that reshaped Panama’s culture.
The workers who arrived to build the canal did far more than dig one of the world’s most important waterways. They left behind traditions that remain alive in music, language and especially food.
One simple example is the coconut rice often served across Panama.
Here is a recipe for Panamanian Coconut Rice with Red Beans, a dish that perfectly captures the Caribbean flavor influence.

Coconut rice served on a banana leaf at En La Fonda in Panama City, Panama. (NewsAmericasnow.com image)
• 200g long grain rice
• 500ml vegetable stock
• 200ml coconut milk
• 1 onion
• 1 red pepper
• 2 tablespoons oil
• 1 can red beans
• Sea salt and white pepper
The result is a fragrant dish that reflects the Caribbean flavors that traveled with workers more than a century ago and still define parts of Panama’s culinary landscape today.
For Caribbean visitors, the experience can feel surprisingly familiar. Sometimes, a single bite of coconut rice or fried plantains is enough to remind you that the Caribbean story extends far beyond the islands themselves.
EDITOR’S NOTE: Felicia J. Persaud is CEO of Invest Caribbean and AI Capital Exchange and founder of NewsAmericasNow.com.
Uruguayan fugitive Sebastián Marset captured in Bolivia and placed in U.S. custody
Suspected Uruguayan drug trafficker Sebastián Marset was captured on Friday in Santa Cruz de la Sierra, Bolivia, in an operation that ends one of the Southern Cone’s longest and most visible manhunts. Paraguayan authorities confirmed the arrest and said Marset had been secured after a raid carried out by Bolivian forces.
Cuban government pledges to release 51 prisoners after talks with Vatican
In an unexpected move, the Cuban Foreign Ministry announced on Thursday night that the Cuban government would release 51 prisoners in the coming days “in the spirit of goodwill”.
According to the Cuban government the decision, described as “sovereign” in the statement, was taken as a result of its “close relationship” with the Vatican, suggesting that the Holy See had a significant part to play in the prisoner release.
The prisoner release comes amidst severe tensions between Cuba and the U.S. as Washington continues its campaign of economic pressure to try to force regime change on the island.
Although the Cuban government denies that its decisions are influenced by U.S. economic pressure, the release could be a sign of its willingness to make concessions in order to de-escalate tensions with Washington, which often criticizes its arbitrary detention of political prisoners.
The Cuban government did not specify who it would release, but said that the prisoners selected “have all served a significant part of their sentence and have maintained good conduct in prison”.
This is not the first time that Havana has released prisoners to soften relations with Washington. In early 2025 the Cuban government granted over 500 prisoners early release in accordance with the terms of a deal between the Miguel Díaz-Canel and Joe Biden administrations.
In return, Biden removed Cuba from the U.S. list of state sponsors of terrorism just days before his term ended. Cuba was, however, redesignated a state sponsor of terrorism immediately after Donald Trump came to power; the prisoners were released regardless.
The 2025 deal was also brokered by the Vatican, highlighting the traditional importance of the papal state as a mediator between the two nations.
The Vatican appears to have adopted this role of interlocutor again, as Vatican Secretary of State Cardinal Parolin stated earlier this week that the “necessary steps” had been taken to ensure a “negotiated solution” between the two adversaries.
In the context of current tensions, Pope Leo XIV called for Cuba and the U.S. to engage in “sincere dialogue” to “avoid violence” in early February and recently held talks with Cuban Foreign Minister Bruno Rodríguez Parrilla.
The top U.S. diplomat in Cuba – Chief of Mission Mike Hammer – also met with a representative of the Holy See to discuss the “deteriorating situation in Cuba”.
Read more: Cuba, U.S. reportedly “talking” as Pope calls for de-escalation of tensions
“Historically, [the Vatican’s role] has been important because in Cuba the Catholic Church has remained a presence more than in most other communist countries, certainly more than in [Soviet] Russia,” Professor Massimo Faggioli, a professor of ecclesiology at Trinity College Dublin and a Vatican specialist, told Latin America Reports
Although that “history of coexistence” has been “difficult” – religious celebrations were once banned on the island and the Cuban Communist Party seized Church property after coming to power – the Church’s continued existence in Cuba has meant that “all popes since John Paul II have had some kind of relationship with the Cuban leadership, to the dismay of the Americans”.
That relationship has become more important as the Vatican now, according to the Professor, perceives “a clearer threat” on the part of the United States “to do something about Cuba” and its communist regime in the wake of the Venezuelan and Iranian operations.
The Vatican’s “traditional approach to international relations … based on multilateralism, on the role of international organizations, on the rule of law” means that the Holy See finds itself “at odds” with the current American policy of potentially destabilizing unilateral regime change operations. This, in turn, has led it to push “to prevent the escalation” of the U.S.-Cuba tensions into a military conflict, Faggioli argued.
The Vatican has historically been successful in mediating difficult negotiations between adversaries, the ecclesiologist pointed out, because their representatives engage in diplomacy as a “service to the Church” borne from faith and therefore tend to be less career-oriented.
Furthermore, the Vatican’s experience in mediating conflicts worldwide means “there is a treasure of knowledge and of relationships and of connections” within the papal diplomatic corps, which operates “in every part of the world”.
Although Faggioli suggested that some senior figures in the American administration – such as the Catholic Marco Rubio and Trump himself – may not be the most amenable to the Vatican’s overtures, he also recognized that “there are some voices in the U.S. Department of State that are more cautious than … [those] in the cabinet of Donald Trump” and might represent “different views when they talk with the Vatican”.
With today’s official confirmation of ongoing Cuba-U.S. negotiations by Cuban President Miguel Díaz-Canel, perhaps the Vatican will be called upon to act as intermediary between the two adversaries once again.
Featured Image: The current Pope Leo XIV. He is the first American-born Pope and has called for de-escalation between his country of birth and Cuba.
Image Credit: Edgar Beltrán via Wikimedia Commons
License: Creative Commons Licenses
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Machado rallies thousands of Venezuelans in Chile as Kast quickly clamps down on migration
Venezuelan opposition leader and Nobel Peace Prize winner María Corina Machado greeted Thursday 17,000 Venezuelans in the streets of Santiago, Chile.
“Santiago is overflowing with us, my Venezuelans!,” she told the crowd as they shouted “Maria Presidente,” spilling out from downtown Parque Almagro in a sea of Venezuelan flags.
Earlier, hundreds of well wishers had gathered in Plaza de Armas to welcome Machado as she was awarded the keys to the city by the Santiago mayor. There, she hugged and took selfies with well-wishers. Later, in the march, she embraced members of the crowd, inviting two children to join her on the stage and wave to the thousands lining the streets.
The march, which the police had planned to be attended by 4,000, was the largest public demonstration attended by Machado since she left Venezuela in December. After leaving the event, Machado said it was “indescribable” on social media.
“Today our clear path is to move forward so that all those who have been forced to leave their country can travel back to reunite with their families with their heads held high,” Machado said.
Chile is home to the fourth largest Venezuelan diaspora in Latin America with almost 700,000 Venezuelan nationals living there, 42% of the foreign-born Chilean population. Of the illegal migrants living in Chile, 75% are Venezuelan, according to figures from the Liberty and Development think tank.
Exploiting these figures was central to new President José Antonio Kast’s successful presidential campaign. He promised to expel thousands of illegal migrants living in Chile. In his inaugural address Wednesday, he said he had already ordered the military to build a physical barrier along the border with Bolivia, a regular crossing for migrants arriving on foot.
In his first day in office, Kast launched the Shield Frontier Plan, a strategy for erecting walls five meters in height equipped with motion sensors, facial recognition and infrared cameras. The plan also includes funding for surveillance drones along Chile’s northern borders.
As violent and petty crime has risen in recent years, the Centre for Public Studies says seven in ten Chileans “strongly agree” that illegal immigration is driving insecurity.
Kast, his followers and other members of his party have, in their discourse against migration, publicly targeted the Venezuelan diaspora. In January, Kast singled out Venezuelans on Canal 5 Noticias, saying illegal Venezuelans’ “days were numbered” as he promised an unprecedented ramp up of deportation orders. After his election victory, he repeatedly called on Venezuelans to remove themselves from Chile before he took power.
Machado, who was in Chile for Kast’s inauguration, said in a statement that the Venezuelans living in Chile were “decent people.”
“What we are doing here today is asking all Chileans — and all Latin Americans — to help us ensure that every Venezuelan can return with dignity and freedom to the country they adore,” she added.
Read more: José Antonio Kast becomes Chile’s first hard-right president since dictatorship
Striking a similar tone to Kast, U.S. President Donald Trump has vilified Venezuelan’s living in the U.S., tying them to the international criminal organization, one the U.S. labels terrorist, the Tren de Aragua. Since taking office, Trump has said Venezuelans linked to the gang were “invading” the U.S.
Machado, who gifted her Nobel Peace Prize medal to Trump in January following the U.S. capture of Nicolás Maduro, said in a video address Thursday that Trump remained a “fundamental ally” to Venezuela.
Trump had earlier questioned Machado’s suitability to lead, citing (misleading) low approval ratings. Trump has also praised Venezuela’s interim president and Maduro’s former vice president, who is widely disliked by Venezuelans.
As tension between the Venezuelan diaspora and the new hardline government bubble in Chile, Machado tread a fine line, telling reporters that she had not yet discussed with Kast how Chile can support Venezuelan’s who have fled the country.
Featured Image: Thousands gather in the streets of Santiago, Chile with Venezuelan opposition leader Maria Corina Machado
Image credit: Maria Corina Machado via X
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What María Corina Machado’s possible return to Venezuela means for the country
Caracas, Venezuela — María Corina Machado, Venezuela’s opposition leader, says she will return to the country after leaving last December to attend the 2025 Nobel Peace Prize ceremony in Oslo, Norway.
Machado, who vocally supported U.S. military attacks on Venezuela ahead of the January 3 operation that captured President Nicolás Maduro, has since been sidelined by the Trump administration who lent its support to Maduro’s Vice President Delcy Rodríguez.
With Machado’s return to Venezuela increasingly more likely, her supporters are anxious as to what role — if any — she’ll play in the political transition of the country.
Machado was in hiding inside Venezuela for nearly a year before being spirited away on go-fast boats on a December night with the aid of a non-profit staffed by former U.S. military members.
Analysts who spoke to Latin America Reports said that if she returns and no attempts are made on her life, it could be a clear sign from the Rodríguez government that they are willing to open up political participation in the country.
Alejandro Armas Díaz, a journalist and political researcher, believes that if Machado’s possible return goes smoothly, it will be a giant step forward for the country.
“We are talking about the leader of the majority opposition. On the other hand, if she returns but suffers any reprisals, it would be an equally big setback,” he told Latin America Reports.
Historian and political analyst Alejandra Martínez Cánchica, director for Latin America at the Freedom and Development Foundation, agrees. She believes that Machado’s return is a litmus test to show whether Venezuela is truly in a process of transition.
She told Latin America Reports that the politician’s safe return would be “the definitive proof that Venezuela is indeed on a path towards a democratic transition.”

U.S. pressure, said Armas, could also force the Venezuelan government to create the right conditions for her return.
“In Venezuela, we have seen changes that until recently were unthinkable. The source of these changes is pressure from the United States,” Armas said. “Will Washington push for Machado to be able to return without any problems? We don’t know. It may not. It may consider that it is better to leave it for later, when the country is more stable.”
The U.S. has formulated a three-stage plan for Venezuela, with stabilisation and economic recovery coming before political transition.
“Given that Machado has suggested that her return is imminent, we will know sooner rather than later whether she [Machado] will actually do so. I find it hard to believe that she will do so without certain guarantees,” Armas added. “If she does not, it could cause some disappointment among her supporters, for announcing something she could not do.”
Martínez sees this as an ideal moment for the opposition leader’s return.
“Since at least mid or late January of this year, we have been seeing political leaders and activists in Venezuela take to the streets to engage in politics. Many were in hiding, many were imprisoned, and they are now protected under the Amnesty Law,” she said, referring to a law that frees political prisoners, but has also been criticized as exclusionary.
Read more: Families of military members criticize Venezuela’s new amnesty law as exclusionary
Experts agree that one inevitable effect if Machado returned would be an even greater appreciation from her base.
Martínez said that María Corina “still has the majority preference among the population and also continues to have the highest voting intention … So, the fact that she can come to Venezuela to engage in politics on the ground will undoubtedly reconfigure the balance of power and the Venezuelan political map.”
The analyst cited a poll from Gold Glove Consulting, which estimates that the Venezuelan opposition leader has a mathematical advantage of 67% over interim President Rodríguez, should elections be held in the coming months.

She also said that Machado’s return could help her recapture her political base which helped her win 92% of votes during the 2023 primaries and — after he was sidelined by Maduro — helped propel her candidate, Edmundo González, to win disputed 2024 elections, according to voter tallies published by the opposition.
“In January-February 2023, the political landscape in Venezuela, at least on the opposition side, was completely deserted. There was great demoralization, people were demobilized. And yet, from the beginning of 2023, María Corina fuelled a movement within Venezuelan society that by July 2024, a year and a half later, was an unstoppable force,” Martínez added.
Returning from exile too, could help shore up her image among voters, said Armas.
“Many people are left with the impression that [those in exile] have comfortable lives while the masses in Venezuela continue to suffer. This is not necessarily the case in reality, but that is the impression that, I repeat, remains. So it is in Machado’s best interest to return to the country as soon as possible. Whether she can do so is another matter,” he said.
Featured image: María Corina Machado and former presidential candidate Edmundo González in 2024.
Image credit: Edmundo González Via X.
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Cuba admite que negocia con Trump para buscar soluciones ante la asfixia económica de la isla
El presidente cubano, Miguel Díaz-Canel, confirmó en la mañana de este viernes que funcionarios de su Gobierno recién comenzaron las conversaciones con representantes de la Administración de Donald Trump, en medio de la debacle económica que atraviesa la isla. Insistió en que ha sido práctica de la Revolución Cubana no “responder a las campañas especulativas sobre este tipo de tema”, tras varias filtraciones que apuntan a que el diálogo, en realidad, ya había comenzado hace semanas. A pesar de que el propio Trump dejó saber en varias ocasiones que estaban conversando con La Habana, la parte cubana mantuvo el silencio, y en ocasiones incluso negó que se estuviese llevando a cabo algún tipo de negociación.
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What To Expect When Visiting Panama: A Traveler’s Guide

News Americas, MIAMI, FL, Fri. Mar. 13, 2026: If Panama fascinates you because of its history, its role as a global financial hub and its reputation as a kind of “Little Dubai” of Central America, then a weekend visit can offer a mix of modern skyline, cultural heritage and rainforest adventure.

I recently flew from Miami to Tocumen International Airport in Panama City to celebrate my aunt’s 70th birthday. Three generations of women made the trip, and as the planner for our group of 11, I spent weeks researching what to expect.
Some things were exactly as advertised. Others were not.
Here’s what surprised me – and what travelers should know before visiting Panama.

The first surprise came immediately after landing.
Tocumen International Airport is far larger than many Caribbean airports, with long corridors lined with duty-free shops leading to immigration. The biometric immigration process, however, was unexpectedly intense. Each visitor must place every finger on a scanning machine for fingerprinting before being photographed.
It was hardly the warm Caribbean-style welcome one might hope for.
Outside the terminal, our group was supposed to meet a driver arranged through our travel agent. Instead of a clearly identified driver, we eventually located a man holding a small “Funjet” sign – after some confusion and translation help from an airport employee assisting my aunt.
The language barrier was our first real challenge in Panama. English is spoken in tourist areas, but it is far from universal.
Once our luggage was loaded, we began the 30-minute drive into Panama City.
Panama City’s skyline is impressive.
Towering glass buildings stretch along the coastline, giving the city a visual blend of Miami, Chicago and Dubai. Some buildings even feature gold-tinted glass designed to reflect sunlight – a signature style seen in Middle Eastern cities.

Our hotel, the Renaissance Panama City Hotel in the El Cangrejo district, offered a comfortable base for exploring the city. While check-in was slower than expected, the staff were welcoming and helpful.
After a long day of travel, our group walked to a nearby restaurant for dinner. Communication with the staff required a mix of basic Spanish, limited English and plenty of pointing at menu items.
Still, hunger makes everything taste better.
A seafood rice dish paired with Panama’s local Balboa beer was enough to end the day on a good note.

No visit to Panama would be complete without seeing the Panama Canal.
The Miraflores Visitor Center, about 20 minutes from the city, provides one of the best vantage points to watch ships pass through the famous locks. Tickets cost about $17.50 and include access to an IMAX documentary narrated by Morgan Freeman.

But the real attraction is the observation deck. Standing there watching a massive cargo ship slowly rise as the lock fills with water is an unforgettable moment. Tugboats guide the ships carefully into place as gates open and close, allowing vessels to move between ocean levels.
Seeing the engineering process up close is breathtaking – especially knowing that thousands of Caribbean laborers helped build the canal more than a century ago. Their sweat and sacrifice are part of this monumental achievement.
A cultural dining experience is En La Fonda based on its cultural shows and the local food on the menu. The energy here is amazing and Ms. Poulette, the restaurant’s owner is a phenomenal woman, assisted by her parrot. The décor is very cultural and historical and includes a carnival costume, a painted bus Infront where you can pose for pictures, a boat with a replica Jack Sparrow and hats and old cultural artifacts that as West Indians you identified with – including the old draws in the bathroom and the bleach bottle as a pipe head. We were enthused by the drinks including the Red Devil – a mixture of hibiscus or sorrel, a Caribbean heritage mix.


Another highlight of our trip was visiting an Emberá indigenous village located within the rainforest of Chagres National Park.

After a 40-minute drive from the city, visitors board motorized canoes that travel along the Chagres River deep into the rainforest.
The journey itself is stunning Towering jungle trees line the riverbanks while birds and wildlife occasionally appear overhead. The stillness of the rainforest contrasts sharply with the energy of Panama City.

At the village, we were welcomed with traditional drumming, dancing and music – one of the warmest greetings we experienced during the entire trip.

Local families sell handmade crafts to support their community, and visitors are served lunch wrapped in banana leaves.

Our meal included freshly fried tilapia and crispy plantains, followed by freshly cut tropical fruits. It was one of the most memorable meals of the weekend.
Back in the city, Panama’s historic district, Casco Antiguo, offers a completely different atmosphere. Cobblestone streets, colonial architecture, small shops and rooftop bars create a vibrant nightlife scene including at En La Fonda.

The Metropolitan Cathedral is a must-visit, and sunset views from rooftop restaurants are spectacular.

One of our best dining experiences came at Kobore, a Caribbean-inspired restaurant known for seafood dishes served in coconut sauces. The mahi-mahi with coconut rice was exceptional.


Our final day included a hike in the Metropolitan City Park and dinner took place along the Amador Causeway – a waterfront promenade built using material excavated during the construction of the Panama Canal.

The area is lively, with restaurants, music and families enjoying the waterfront views. Dinner for me was prawns in coconut milk served with coconut rice and – naturally – another Balboa beer.
It was the perfect ending to the trip.
Panama offers an intriguing mix of modern city life, historic neighborhoods, rainforest adventure and rich cultural traditions. But travelers should also be prepared for language barriers, traffic and the occasional logistical hiccup.
Despite the challenges, the Panama Canal and the visit to the Emberá village made the journey worthwhile. Some places leave impressions that linger long after the trip ends.
For me, Panama’s canal and rainforest will always be among them.
EDITOR’S NOTE: Felicia J. Persaud is CEO of Invest Caribbean and AI Capital Exchange and founder of NewsAmericasNow.com.
Leadership – The Value Of Leading With Direction Versus The Folly Of Micromanaging

By Dr. Isaac Newton
News Americas, NEW YORK, NY, Fri. Mar. 13, 2026: Across the world, institutions are navigating a period of profound uncertainty. Economies shift rapidly, technology disrupts industries, and citizens demand real solutions from the institutions meant to serve them. Families seek stability. Governments face rising expectations. Businesses must innovate constantly. Faith-based organizations, nonprofits, and universities are under pressure to remain relevant in communities whose needs evolve quickly. In such a climate, leadership cannot simply manage activity. Leadership must provide direction. Organizations do not move forward because people are busy. They move forward because leaders clarify where they are going and why it matters.

The most impactful leaders understand a simple principle: lead the destination, not the details. Leadership begins by defining the purpose that guides decisions and unites effort. A leader cannot possess all the answers in a complex world, but a leader can ensure that the mission is unmistakably clear. When people understand the destination, they begin to align their thinking, creativity, and energy toward achieving it. Direction does not suppress initiative; direction releases it. In families, parents who establish clear values while allowing children responsibility cultivate confidence and maturity. In business, executives who define strategic priorities and empower skilled teams to execute within them unlock innovation and speed. In government, leaders who articulate national goals that align policy, investment, and citizen participation create momentum for development.
Micromanagement represents the opposite instinct. It emerges when leaders attempt to control every task, supervise every decision, and review every detail. Often, this behavior grows from pressure and fear of failure. Yet its effects are predictable. Micromanagement turns capable professionals into permission seekers. Decisions slow. Creativity diminishes. Talented people disengage because their judgment is never truly trusted. Institutions rarely collapse overnight under micromanagement. Instead, they quietly stagnate while more adaptive organizations move ahead.
Research on leadership behavior consistently shows that transformational and directional leaders focus on outcomes rather than processes. They lay the roadmap but allow their followers to apply their own footprints. They clarify goals, empower capable people, and measure results. By contrast, micromanaging leaders devote disproportionate energy to minor procedures while losing sight of the larger purpose. Over time, this approach produces cultures of dependency rather than responsibility. People wait to be told what to do instead of stepping forward with initiative. In environments that demand innovation and agility, such cultures inevitably fall behind.
Directional leadership requires three simple disciplines. First, clarify the destination. Leaders must define a small number of priorities that explain what success looks like. Second, trust capable people. Responsibility must be delegated to those with the expertise to act. Third, measure results. Directional leaders evaluate outcomes rather than controlling every step of the process. These practices apply across every institution that shapes society. Families flourish when values guide behavior and responsibility is shared. Businesses thrive when talented employees are empowered to solve problems. Governments accelerate development when citizens and institutions participate actively in building the future. Universities, faith communities, and nonprofit organizations remain relevant when their work addresses real needs in the lives of people.
Leadership ultimately reveals itself in how power is used. The leader who tries to control every detail becomes the bottleneck of progress. The leader who provides direction multiplies the strength of others. In a world defined by complexity and rapid change, societies cannot rely on leaders who suffocate initiative. They require leaders who clarify the destination, trust people to move toward it, and release the collective intelligence of the communities they serve. Direction creates momentum. Momentum builds the future.
Editor’s Note: Dr. Isaac Newton is a leadership strategist, educator, and public speaker specializing in governance, institutional transformation, and ethical leadership. Trained at Harvard, Princeton, and Columbia, Dr. Newton brings a multidisciplinary perspective to leadership development across the public, private, academic, and faith-based sectors. He is the coauthor of Steps to Good Governance, a work that explores practical frameworks for accountability, transparency, and institutional effectiveness. Dr. Newton has designed and delivered seminars for corporate boards, educators, public officials, and community leaders throughout the Caribbean and internationally. His work integrates insights from leadership research, psychology, public policy, and faith-informed ethics to equip leaders to guide organizations through uncertainty with clarity, courage, and measurable impact.
Doctor’s Graphic Testimony Reveals Brutality Of Haiti President’s Assassination

News Americas, MIAMI, FL, Fri. Mar. 13, 2026: Jurors in the federal trial linked to the assassination of Haiti’s President Jovenel Moïse heard graphic testimony Thursday from the doctor who conducted the autopsy on the slain leader, revealing the extent of the violence that ended his life.
Dr. Jean Demorcy, the Haitian physician who performed the autopsy on July 10, 2021 – three days after Moïse was killed- told jurors the president suffered numerous gunshot wounds and extensive trauma across his body during the attack at his private residence in Port-au-Prince.

Demorcy testified that Moïse sustained at least a dozen gunshot wounds along with multiple fractures, including injuries to his skull, pelvis, vertebrae, left arm and left leg. Additional trauma was documented across the president’s thorax, abdomen and limbs.
X-rays presented to jurors showed bullet fragments scattered throughout Moïse’s body. According to the doctor, the fatal injury was a gunshot wound that pierced the president’s heart.

Demorcy also testified that Moïse sustained a gunshot wound to the head after the fatal shot. One of the head wounds, he said, appeared to have been fired from extremely close range – less than one meter away – based on gunpowder markings observed near the president’s left ear.
The doctor told jurors that while some bullets and fragments were removed during the autopsy, others remained in the body because extracting all of them would have taken days and risked further damage to the remains.
Prosecutors also displayed several bullets and fragments that were recovered during the examination.
Moïse, 53, was assassinated in the early hours of July 7, 2021, when a group of armed men stormed his home near Port-au-Prince. The attack plunged Haiti into deeper political turmoil in a country already struggling with instability and rising gang violence.
Since the assassination, Haiti has not had another elected president. The federal trial underway in Miami centers on four South Florida men accused of helping orchestrate the plot to kill the Haitian leader.
They are among a larger group of individuals linked to the conspiracy that prosecutors say involved foreign mercenaries, financiers and political actors.
The trial also heard emotional testimony from Moïse’s daughter, Jomarlie Moïse, who returned to the witness stand Thursday. She told jurors she was inside the family home when gunmen broke into the residence and killed her father. During the attack, she said she hid in a bathroom with her brother and the family’s dog, Delilah.
Jomarlie Moïse testified that the residence typically had between 30 and 50 security guards assigned to protect the property. She also described multiple security layers around the home, including a nearby police station, road checkpoints, surveillance cameras and a guard shack.
Family members would normally call ahead before arriving so security personnel could prepare for their entry, she said. Earlier in the trial, former First Lady Martine Moïse also testified about the night of the assassination and alleged that individuals involved in her husband’s killing now hold positions of power in Haiti.
She further revealed that she herself had been under investigation by Haitian authorities in connection with the assassination – something she claims is politically motivated.
Martine Moïse was seriously wounded during the attack and later flown to Miami for treatment.
Jurors also heard testimony from a physician at Jackson Memorial Hospital who treated her after she arrived in Florida. The doctor explained that Moïse had to be registered under several aliases while receiving medical care due to security concerns. He also told the court that the former first lady spoke fluent English and did not require a translator during her treatment.
The trial is expected to continue today, March 13, 2026, with the cross-examination of Dr. Demorcy as attorneys continue to unravel the complex international conspiracy surrounding the assassination of Haiti’s president.
Petro sends ministers to Caracas after meeting with Delcy Rodríguez is called off
Colombia and Venezuela shifted their planned bilateral contact to the ministerial level on Friday after a presidential meeting announced for the border was abruptly canceled under the formula of “force majeure.” Instead of the face-to-face encounter scheduled between Gustavo Petro and Delcy Rodríguez at the Atanasio Girardot bridge, Bogotá sent a delegation to Caracas led by Foreign Minister Rosa Villavicencio and including the ministers of defense, trade, and mines and energy.
Belize Jungle and Beach Packages for a Varied Vacation
After a morning session of birdwatching then a hearty breakfast, I hiked through jungle foliage to a waterfall. The next day we rappelled down the face of it from the summit, then went ziplining from a tower in the afternoon. Day Three onward was completely different though: we were kayaking through the warm waters...
The post Belize Jungle and Beach Packages for a Varied Vacation appeared first on Luxury Latin America Blog.
The Caribbean – Democracy At Home, Continuity Abroad

By Dr. Isaac Newton
News Americas, NEW YORK, NY, Thurs. Mar. 12, 2026: Imagine this: Esther, a nurse in Port of Spain, Trinidad and Tobago, leans forward in quiet attention as the Prime Minister addresses the nation. She speaks of democracy, outlines reforms in Cuba, Venezuela, and Haiti, and urges Caribbean neighbors to embrace civic responsibility and accountability. Esther nods with respect, but her mind drifts to the corridors of her hospital, crowded and understaffed, where patients wait for hours, and policy debates feel like distant echoes. Abroad, the Prime Minister’s words are celebrated by diplomats and the press, but at home, citizens like Esther sense the silence of their influence. This is the paradox of Caribbean leadership: authority lauded across oceans yet questioned in its own streets.

Former Prime Minister Basdeo Panday observed that politics has its own moral compass. Power has a way of bending ethical rules. Yet, legitimacy is born only when the path taken matches the goal pursued. For Caribbean leaders, moral coherence is not an abstract ideal. It is the foundation of governance that serves people rather than institutions. It is what transforms authority into trust, and policies into lived improvement.
This tension is woven across the Caribbean. Governments champion democratic reform at home while maintaining ties with Russia, China, and nations in the Middle East, where leadership continuity is guided more by history, culture, and faith than ballots. Wise leadership demands the ability to balance principle with necessity. The strength of sovereignty, regional cohesion, and economic progress depends on leaders who can navigate this landscape with both conscience and courage.
Democracy begins at home. Transparent elections, independent courts, and respect for civil liberties are the roots that allow it to grow. Civic engagement feeds it. Participatory forums, youth councils, and regional accountability networks turn conversation into influence. When citizens see their lives reflected in governance, legitimacy is no longer a promise; it becomes reality. Authority without connection to the people may appear grand but rings hollow.
Leadership is measured both by international acclaim and parliamentary control, but also by the vitality of the people it governs. Offices may be filled with authority, but democracy is animated by participation. Esther’s quiet attention is less disengagement and more of a signal. When leaders act with integrity, align their means with their ends, and listen deeply to their citizens, silence becomes dialogue. Power transforms into shared progress. Governance becomes an instrument of human flourishing, echoing across the Caribbean and beyond.
Editor’s Note: Dr. Isaac Newton is a globally experienced strategist trained at Harvard, Princeton, and Columbia, with more than thirty years of work in governance, economic development, and public policy in the Caribbean. His initiatives strengthen institutions, create employment, and advance sustainable regional growth while embedding ethical leadership into practice.
Between Giants: How Uruguay Is Expanding Its Global Trade Strategy
By Juan A. Bogliaccini, Professor of Political Science, Universidad Católica del Uruguay
This small South American country is seeking new markets and investment while remaining anchored to MERCOSUR and balancing ties with the United States and China.
For more than three decades, Uruguay’s strategy for international economic integration has revolved around the Southern Common Market, MERCOSUR. Founded in 1991 by Argentina, Brazil, Paraguay, and Uruguay, the bloc emerged at the end of the Cold War with the goal of deepening regional economic integration and strengthening trade among its members. For Uruguay, a small country of just over three million people located between two regional giants, the bloc initially proved highly beneficial. During the 1990s, MERCOSUR became the main engine of Uruguayan exports and foreign investment.
That dynamic began to shift at the end of the decade. Brazil’s currency devaluation in 1998 and Argentina’s financial collapse in 2001 exposed the vulnerabilities of Uruguay’s economic dependence on its neighbors. At the time, a majority of the country’s exports was destined for these two markets, and the crises had profound effects on Uruguay’s economy.
These events triggered a long-running debate within the country’s political and economic elites about the future of Uruguay’s international trade strategy. At the center of the discussion was one of MERCOSUR’s key institutional rules: member states cannot negotiate individual free trade agreements outside the bloc. Critics argued that this constraint limited Uruguay’s ability to diversify its economic partnerships in an increasingly globalized world.
For many years, much of the political center-right advocated a strategy similar to that pursued by Chile—signing bilateral free trade agreements across multiple regions of the world. The center-left generally defended remaining firmly within the regional framework, emphasizing the importance of political and economic integration with neighboring countries.
Over time, however, both sides gradually converged toward a more pragmatic position. Today there is broad consensus that Uruguay should remain in MERCOSUR while pushing for greater flexibility within the bloc allowing for members to pursue complementary trade agreements. In practice, leaving MERCOSUR has never been a realistic option. Brazil and Argentina remain crucial trading partners, particularly for exports linked to regional value chains and cross-border production networks.
At the same time, the bloc itself has increasingly sought to expand outward. In recent years, MERCOSUR has concluded trade agreements with Singapore and the European Free Trade Association (EFTA), which includes Iceland, Liechtenstein, Norway, and Switzerland. In 2026, after more than twenty-five years of negotiations, MERCOSUR also finalized a landmark trade agreement with the European Union. Across successive governments representing different political parties, Uruguay has consistently supported these negotiations as part of a long-term strategy of gradual trade opening.
Meanwhile, Uruguay’s broader trade relationships have evolved significantly. Over the past two decades, China has become the country’s principal destination for goods exports, particularly agricultural commodities such as soybeans and forestry products like cellulose pulp. At the same time, the United States has become the main market for Uruguay’s rapidly growing service sector, especially software development and business services.
These trends have positioned Uruguay within a complex global landscape shaped by growing geopolitical competition between the world’s two largest economies. Rather than aligning strongly with either side, successive Uruguayan governments have sought to maintain a careful balance between Washington and Beijing while preserving strong ties with their regional partners.
Recent administrations have also attempted to broaden the country’s commercial horizons. During the presidency of Luis Lacalle Pou (2020–2025), Uruguay applied to join the Comprehensive and Progressive Agreement for Trans-Pacific Partnership (CPTPP), one of the world’s most significant multilateral trade agreements. Although accession negotiations are only beginning, the move signaled Uruguay’s intention to deepen economic ties with Asia-Pacific markets.
The Lacalle Pou government also explored the possibility of negotiating a bilateral free trade agreement with China. While the initiative ultimately did not move forward—largely because Beijing made clear it preferred negotiations with MERCOSUR as a whole—the effort served an important political purpose. Alongside the negotiations with the CPTPP, it signaled to Uruguay’s regional partners that the country was determined to pursue broader trade opportunities.
The current administration of President Yamandú Orsi has continued this strategy of balanced engagement. Diplomatic outreach to both the United States and China reflects Uruguay’s pragmatic approach in an increasingly multipolar global economy. Promoting exports has become particularly important as the strength of the Uruguayan peso makes international competitiveness more challenging for domestic producers.
Despite these global ambitions, Uruguay’s integration into international value chains remains heavily regional. Much of the country’s participation in global trade occurs through “import-to-export” production models, particularly in agro-industrial sectors that rely on imported inputs and regional processing networks. A large share of these exports continues to be destined for MERCOSUR markets, reflecting the enduring importance of regional economic integration.
This structural reality explains why Uruguay’s leaders have consistently pursued a dual strategy: maintaining strong economic ties with Argentina and Brazil while simultaneously seeking new markets and investment partners around the world.
The recently concluded trade agreement between MERCOSUR and the European Union may represent an important step in that direction. Together with the agreements with Singapore and EFTA—and the expected accession of Bolivia to MERCOSUR—the deal could gradually expand the economic horizons of a country that remains heavily dependent on a limited number of export sectors.
For Uruguay, the stakes are significant. Since the end of the global commodity boom in the early 2010s, economic growth has slowed. As a result, it has become more difficult to reduce a fiscal deficit that hovers around 4 percent of GDP while public debt continues to rise gradually. Expanding exports and attracting foreign investment have therefore become central priorities for policymakers.
Yet Uruguay’s small domestic market inevitably limits its appeal to international investors. The country’s greatest economic asset lies instead in its potential role as a stable regional hub within the much larger South American market. With strong institutions, political stability, and relatively high levels of human capital, Uruguay often presents itself as a reliable gateway for companies seeking access to the region.
Realizing that potential, however, will require more than trade agreements alone. Expanding Uruguay’s global economic presence will depend on developing new productive sectors, increasing productivity in existing industries, and moving gradually toward exports with higher value added.
For a small country navigating between two regional giants and competing global powers, this is no simple task. But Uruguay’s strategy remains clear: maintain its regional anchor while steadily expanding its reach into the global economy.
Lula withdraws from Kast inauguration amid presence of Flávio Bolsonaro
Brazilian President Luiz Inácio Lula da Silva has canceled a planned trip to Chile to attend José Antonio Kast’s inauguration on Wednesday and will instead be represented at the ceremony by Foreign Minister Mauro Vieira. Brazilian officials said the change was due to “scheduling reasons.”
María Corina Machado arrives in Chile for Kast’s inauguration and meeting with Venezuelan migrants
Venezuelan opposition leader María Corina Machado has arrived in Chile to attend Wednesday’s ceremony in which Gabriel Boric will hand over the presidency to José Antonio Kast, in a visit that also includes an event with Venezuelan residents in Santiago and several public appearances in the capital. She is among the international guests invited to the transfer of power, where Kast will formally take office at Congress in Valparaíso.
Costa Rica 2026: Political Continuity and Signs of Democratic Erosion
By Ilka Treminio-Sánchez, Political Scientist of the University of Costa Rica.
The national elections held in Costa Rica on February 1, 2026, marked a turning point in the country’s recent political trajectory. Contrary to expectations of a runoff—common in a highly fragmented party system—the ruling party candidate, Laura Fernández, won in the first round with 48.3 percent of votes counted. This result not only ensured the continuity of the political project championed by President Rodrigo Chaves but also consolidated a deeper transformation of the Costa Rican political system.
The election saw a 69 percent voter turnout, the highest since 2010. This increase can be interpreted as a sign of civic revitalization, but also as a consequence of growing polarization. During the campaign, two distinct blocs emerged: on one side, the ruling party, organized around Chaves’s personalistic leadership; on the other, a fragmented opposition that, despite its ideological differences, shared concerns about the country’s institutional direction, and which ultimately consolidated most of its votes around the National Liberation Party. In the run up to the election, supporters of traditional and emerging parties came together. Concerned about the country’s democracy, they spontaneously organized various forms of collective action outside event venues. These activities culminated in the so-called “multicolored caravans,” named for the diversity of party flags displayed under the unifying slogan: “Out with Chaves!” But, despite such mobilizations, and in line with poll results, the opposition did not advance to a runoff.
From an organizational standpoint, the process was impeccable. The Supreme Electoral Tribunal once again demonstrated high standards of transparency and efficiency, reaffirming the technical soundness of the Costa Rican electoral system. However, this procedural strength contrasts sharply with the political tensions that accumulated during Chaves’s presidency, characterized by a confrontational discourse toward oversight bodies and the judiciary.
The Ruling Party and the Construction of Continuity
Fernández’s victory cannot be understood without considering the central role of the outgoing president. Although constitutionally barred from immediate reelection, Chaves devised a succession strategy based on personal loyalty and the symbolic transfer of his leadership. The official campaign revolved around the slogan “continuity of change,” presenting Fernández as the custodian of the president’s political mandate and as its guarantor of continued power.
The electoral vehicle was the Sovereign People’s Party (PPSO), created after Chaves fell out with the leadership of the Social Democratic Progress Party, with which he rose to power in 2022. The reorganization allowed it to concentrate the vote and achieve not only the presidency, but also 31 of the 57 legislative seats, an absolute majority unprecedented in recent decades.
This result substantially alters the conditions for governance. While previous administrations had to govern with small and fragmented factions, the new government will have a robust parliamentary group, although of late some friction has emerged among its leaders. Nevertheless, only the National Liberation Party – historically the most dominant political force in Costa Rica – had achieved a similar number of representatives in 1982, during an exceptional economic crisis.
This legislative majority opens the door to the possibility of far-reaching political reforms. During his presidency, Chaves repeatedly expressed interest in expanding the executive branch’s powers, limiting oversight bodies’ authority, and promoting a transformation of the state that his supporters call the “Third Republic,” a successive step in the destruction of the Second Republic inherited after the 1948 Civil War, whose foundations were laid by the liberationist José Figueres Ferrer. Without a supermajority, such reforms were not feasible. Today, the balance of power looks different.
During the transition period, two unprecedented decisions were announced. First, the president-elect expressed her intention to appoint Rodrigo Chaves as Minister of the Presidency, the sole responsible for coordinating actions between the executive and legislative branches. Second, the outgoing president appointed Laura Fernández as Minister of the Presidency for the remaining months of the administration. Chaves also stated that, in his future role, he would seek to bring on board members of the National Liberation Party to form the supermajority necessary to approve constitutional reforms.
Populism, Leadership, and Institutional Tensions
Rodrigo Chaves’s governing style represented a break with traditional Costa Rican political patterns. His confrontational rhetoric, directed against media outlets, public universities, judges, and opposition members of parliament, reinforced an anti-establishment narrative that resonated with sectors disillusioned with the status quo. His rhetoric fits into the political model followed by other populist presidents on the continent.
Surveys conducted by the Center for Political Research and Studies (CIEP) at the University of Costa Rica showed that his supporters primarily valued his ability to “impose order” and “produce results.” These attributes reflect a social demand for strong leadership and swift decisions, even if such an approach creates tension with the deliberative procedures inherent in liberal democracy.
In this sense, the Costa Rican case fits into a broader regional trend. The political and inspirational affinity with Salvadorian President Nayib Bukele’s influence was evident throughout the campaign, particularly regarding public safety and proposals to toughen the prison system. Likewise, the first congratulatory messages to Fernández came from far-right figures such as Chilean president-elect Antonio Kast, and Mexican media figure Eduardo Verástegui, suggesting the integration of Costa Rica’s new leadership into transnational conservative-right networks. This realignment does not necessarily imply a break with traditional partners, but it does signal an ideological shift that redefines the country’s international standing.
Security, Social Cohesion, and a Democratic Future
The new government’s main challenge will be public security. The sustained increase in homicides and expansion of organized crime have eroded Costa Rica’s reputation as a peaceful exception in Central America. Policies implemented so far have been lax and ineffective, to the point that candidates labeled them permissive during the campaign debates.
Added to this are structural problems: the deterioration of the education system, the strain on the healthcare system, and the weakening of environmental policies that historically formed part of a national consensus. These issues not only affect social well-being but also undermine the legitimacy of a democratic system seemingly unable to improve the situation.
The 2026 elections do not simply represent a change or continuity of political parties. They reflect a reconfiguration of the political system around a personalistic leadership that combines right-wing populism, social conservatism, an evangelical agenda, and challenges to institutional checks and balances. The electoral strength of the ruling party is undeniable; so too is the broad-based support it received.
The underlying concern is undoubtedly that the new continuity government could further the trajectory of democratic erosion. When anti-institutional rhetoric is legitimized by those in power and the political concentration of that power is presented as a condition for effective governance, the risk is not an abrupt collapse but rather an incremental erosion.
For a society with a long tradition of stability and the rule of law, the central challenge will be to rebuild a minimal consensus around respect for horizontal checks and balances and pluralistic deliberation. The continuity of Chaves’s political project opens a new cycle. Its outcome will depend not only on the Executive and its legislative majority, but also on the capacity of the citizenry and institutions to maintain the balances that have historically defined Costa Rican democracy.
Re-imagining the Americas Through Culture Amid an Increasingly Fragmented Hemisphere
Source: Wikimedia Commons
By Felipe Rezende, Research Fellow and Visiting Scholar in Residence at American University’s Center for Latin American and Latino Studies (AU-CLALS), from the University of Brasília (UnB), Brazil.
In the current context of jingoistic nationalisms and divisive political projects, particularly in the United States, where the current Trump administration has intensified a political agenda anchored in anti-immigration discourse and practices, reflecting upon the challenges and opportunities for re-imagining what people across the America’s might have in common, in terms of identity, culture and shared belong, is at present particularly important. Contemporary cultural developments such as Bad Bunny’s performance at the Super Bowl LX and Brazil’s global awarded film industry illustrate how notions of “American” belonging can also be culturally and politically contentious.
Hemispheric Myths of National Assimilation
At first glance, imagining a unitary cultural identity across the Americas appears challenging. Although Latin American nation-states might share similar colonial and post-colonial histories, their different national and subnational cultural commitments have also been forged in dynamic relation with cultural assets from elsewhere influencing what is now recognized as latino culture. Similarly, the idea of a North American identity does not emerge as an empirically verifiable cultural synthesis, but rather as the contingent result of ongoing symbolic disputes marked by racial hierarchies, power asymmetries, and competing projects of belonging.
Mid-twentieth century notions such as the melting pot in the United and the myth of the so-called cosmic race or mestizaje in Latin America, offer different but comparable assimilationist narratives for the nation, narratives which obscure persistent structural conflicts within post-colonial American societies. Such accounts function largely as ideological constructs aimed at producing one or another sort of unified national identity. In this sense, contemporary debates about pluri- or multiculturalism in the Americas carry an inherent ambiguity: cultural diversity is recognized rhetorically but also regulated through mechanisms that posit and reproduce racial and other social asymmetries.
This multicultural dilemma in the Americas, therefore, derives from the tension between the political recognition of plural identities, on the one hand, and the impulse to preserve national identity as previously imagined, on the other. In this context, artistic and cultural production and its diffusion emerge as privileged arenas of symbolic mediation, contestation of meaning, and negotiation of belonging, which often seek to transcend closed assumptions of national identity. We might understand the hemispheric and global diffusion of national artistic production from Latin American countries as more than just cultural industry content, and as helping to circulate diverse cultural perspectives.
Latin American Pop Culture is Having a Moment
Recently, numerous products of Latin American popular culture have achieved global recognition, potentially serving as pillars for re-imagining a broader and more cohesive sense of identity across the Americas, and in ways increasingly independent from taken-for-granted nationalist mythologies across the continent. Especially in times of growing international fragmentation, authoritarian threats to democratic systems, and dysfunctional global regimes that fail to produce international cooperation the cases below illustrate new opportunities for re-imagining identity, culture, and belonging in the Americas.
In recent years musical artists like the Colombian Karol G and Puerto Rican Bad Bunny have come to exemplify the consolidation of Latin urban pop as a transnational cultural phenomenon, with a strong presence in the global music industry and recurring visibility through numerous nominations and awards in the GRAMMY and Latin GRAMMY circuits. Bad Bunny won the 68th GRAMMY Awards in the following categories: Best Música Urbana Album and Best Album Cover, for DeBÍ TiRAR MáS FotoS, and Best Global Music Performance for EoO. Also, his 2026 Super Bowl LX halftime performance made history as the first solo Latino artist to headline the show, bringing renewed attention to discussions about what it means to be “American.”
Also in music, Liniker, a Black Brazilian trans woman songwriter, won three categories at the 26th Latin GRAMMY Awards: Best Portuguese-Language Contemporary Pop Album, and Portuguese-Language Urban Performance for Caju, as well as Best Portuguese-Language Song for Veludo Marrom. In addition, the album Milton + esperanza (2024), a collaboration between the acclaimed North American jazz artist Esperanza Spalding and the Brazilian master Milton Nascimento, was nominated for the 67th GRAMMY Award in the category Best Jazz Vocal Album.
In cinema, Brazilian audiovisual productions have undeniably entered the global mainstream, particularly through films addressing the memory of political tragedies such as that country’s military dictatorship. “I’m Still Here” (2024) won the 2025 Academy Award for Best International Feature Film, the 2025 Golden Globe for Best Actress in a Motion Picture – Drama (Fernanda Torres), and more than 70 additional international awards. “The Secret Agent”(2025) won Best Director (Kleber Mendonça Filho) and Best Actor (Wagner Moura) at the 2025 Cannes Film Festival, and later won the 2026 Golden Globe for Best Non-English Language Film and Best Actor in a Motion Picture – Drama (Wagner Moura). The film is also nominated for the 2026 Academy Awards in the categories Best Picture, Best Actor, Best International Feature Film, and Achievement in Casting.
In literature, the growing presence of Latin American authors within global circuits of recognition can also be observed through the wider international circulation of their books, increasing number of translations, and their selection for prestigious literary prizes. For example, the Brazilian novelist Itamar Vieira Junior, author of Torto Arado (2019), saw the 2023 English translation shortlisted for the 2024 International Booker Prize.
Each Latin American cultural producer mentioned here successfully transformed historically localized experiences – often addressing political violence, state terrorism, racism, and patriarchy, among other challenging topics – into aesthetically communicable narratives accessible at a transnational scale. But it is important to note that these recent successes in music, film and literature cannot be explained solely by the artistic genius of their creators. Beyond their evident creative excellence, also important has been the existence of public policies supporting the production and diffusion of national cultural assets, which have also contributed to the international success of Latin American popular culture.
Take the case of Brazil, which put in place a set of public policies that directly incentivize and support contributions to the country’s cultural economy. These include the so-called Rouanet Law, providing tax incentives to support the completion and circulation cultural projects. In the audiovisual field specifically, the Audiovisual Sector Fund (FSA) ensures public resources for film production and distribution. They also include the National Aldir Blanc Policy (PNAB), which established a continuous and decentralized state-funding model strengthening cultural infrastructure and expanding access to cultural rights at the local level. The international reach of works such as “I’m Still Here” (2024) and “The Secret Agent” (2025) should also be understood as the result of a public infrastructure that sustains the competitiveness and global insertion of Brazilian audiovisual products.
What Hemispheric Cultural Diplomacy Has to Offer
Whether through voluntary cultural cooperation, institutional support from domestic cultural public policies, or efforts of public and cultural diplomacy, the growing presence of Latin American artistic production in the hemisphere is neither accidental nor merely the result of its exoticization by Global North audiences. Despite long-standing legacies of stereotyping and archetypal representations of Latin American peoples and cultures, contemporary Latin American cultural products, which circulate throughout the hemisphere and beyond, help us to reconfigure the hemisphere’s identity in new and pluricultural ways.
Even amid the challenges posed by a context of fragmentation, competition, and new threats of geopolitical violence, the aesthetic innovations and moral premises foregrounded by contemporary Latin American artists, and informed by expressions of human rights, peaceful coexistence, and American belonging, present rich opportunities for new imaginaries of hemispheric identity and culture. In this sense, imagining what people across the Americas might have in common can cease to be just an idealistic abstraction and become one critical horizon for revitalizing mutual respect and democratic coexistence in the hemisphere.
Ron La Gloria Rum From Veracruz, Mexico
Since I’m based in Mexico and the country seems to grow lots of sugar cane, it has been a mystery to me why they don’t produce more rum. So when I see a Mexican rum brand on the shelf I don’t recognize, I almost always buy it. So when I saw Ron La Gloria...
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The Pantanal hotspot of Biodiversity
The Pantanal is a land of superlatives. The largest tropical wetland in the world. A biodiversity hot spot. Home to South America’s “Big Five”: Jaguar, Giant Anteater, Giant River Otter, Maned Wolf & Brazilian Tapir. Not to mention the Pantaneira culture, shaped by an unforgiving landscape. What the floodplain landscape lacks in elevation it holds […]
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Download These Travel Apps Before Your Latin America Trip
You’ve bought your plane ticket, booked your hotels, lined up tours, and you’ll be heading to a country in Latin America on vacation. Great! You’re not quite done yet though. Make sure you’re prepared for what can go wrong along the way by getting a few extra travel apps on your phone or laptop....
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Does the Trump Administration Really Believe People are so Brainless?
In the face of Trump’s steady decline in approval ratings, White House spokesman Davis Ingle claimed: “The ultimate poll was November 5th 2024 when nearly 80 million Americans overwhelmingly elected President Trump to deliver on his popular and commonsense agenda.” OVERWHELMINGLY? Trump received under 50% of the popular vote and only 1.5% more than Kamala Harris. Does that make his triumph “overwhelming?” Of course not, but that doesn’t deter Trump and his allies from constantly conflating the popular vote and the electoral college vote in order to claim that 2024 was a landslide victory.
Venezuela offers Amnesty and pardon for Political Prisoners
Mérida, February 23, 2026 (venezuelanalysis.com) – The Venezuelan National Assembly passed the Amnesty Law for Democratic Coexistence on Thursday, January 19. The government, led by Acting President Delcy Rodríguez, immediately enacted the legislation and presented it as a step toward “peace and tolerance.” The law establishes mechanisms that aim to promote political reconciliation through a […]
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No Kings Rally is Building Momentum but Needs to Raise the Issue of Washington's War Mongering
Momentum is building for the March 28 massive nation-wide No Kings rally. But as reflected in this sign “No War on Venezuela,” the protests should focus as much on the aggressive regime-change moves by the U.S. and the resultant death and destruction, as on issues on the domestic front. These photos are from today’s protest in Germantown MD, which are taking place every Saturday and are getting positive, enthusiastic responses from cars passing by at this busy intersection.
The Illusion of Progress? The Rise of Women in Ecuadorian Politics Despite Ongoing Gender Violence in Its Indigenous Communities
(Source: Wikimedia Commons)
By Isabella Serra & S. Shrestha
On January 24, 2006, Estuardo Remache was criminally charged with domestic violence and removed from his position as head of Ecuador’s Human Rights Commission. The case was brought forward by his wife, Maria Lucrecia Nono, who had spent years seeking justice for the repeated abuse she endured. On numerous occasions Maria’s attempts to report the violence were dismissed, her credibility questioned, and her intentions painted as vindictive.
When Maria first turned to local authorities and Comisarías, state-run women’s centers meant to support survivors of gender-based violence (GBV), she was told her case was a personal matter to be resolved at home. Officials cited Article 191 of the Ecuadorian Constitution, which separates the federal and Indigenous legal systems, and told her she must seek justice within her own Kichwa community.
Gender-based violence, which includes emotional, physical, and sexual harm rooted in gender inequality, is a widespread and deeply structural form of oppression. Maria’s abuse didn’t stop at home; it was reinforced by the very institutions intended to protect her. Each time she sought help, she was met with indifference, disbelief, or outright rejection, despite returning with visible bruises and ongoing emotional trauma. Her story points to a more systemic issue: the absence of female political power in Ecuador to challenge and transform these injustices.
Maria’s ordeal highlights a troubling paradox: the greater presence of women – particularly Indigenous Kichwa women – in Ecuador’s political sphere, alongside the continued high rates of GBV in their communities. Why, despite growing political representation for women, does gender-based violence remain so entrenched, especially among Indigenous communities?
Legal and Structural Context
Ecuador’s 2008 Constitution marked a turning point, officially recognizing the country as plurinational and intercultural, thus legitimizing Indigenous governance structures alongside the national legal system. Yet this dual system has limitations. While intended to acknowledge indigenous sovereignty, in practice it often creates conditions of legal marginality, particularly for Indigenous women. In Maria’s case, the national judiciary abdicated responsibility, claiming the Kichwa system to be the appropriate jurisdiction, while Kichwa authorities sought to silence her to avoid casting their communities in a negative light.
This tension reflects a broader legal failure: the promotion of state-sponsored multiculturalism but the failure to protect vulnerable populations within specific communities. The burden of representation falls heavily on Indigenous women like Mirian Masaquiza Jerez, a Kichwa woman staffing the UN Permanent Forum on Indigenous Issues. In an interview, she explained that any missteps are seen not as individual failings, but as reflections on her entire community. Despite these pressures, her greater visibility, along with that of many others, marks a notable shift in the gendered landscape of Ecuadorian politics
Gender-Based Violence in Context
Ecuador has made substantial progress toward increasing women’s political representation, thanks in part to gender quotas implemented since the early 2000s. These measures mandate a minimum number of female candidates in national and local elections, enabling more women to ascend to political leadership. Despite recent infighting and a diminished presence in the national legislature, Ecuador’s Indigenous-led Pachakutik party has played a pivotal role in this shift over the past three decades, advocating for environmental justice and Indigenous rights, including those of women.
Yet political representation does not always translate to structural change. The existence of women in positions of power can obscure the continued suffering of those on the margins. Indigenous women in rural areas still live under deeply patriarchal norms, face high rates of GBV, and often lack access to justice, health care, or safe housing. Nearly 6 in 10 women in Ecuador report having experienced GBV. The rate rises to 68 percent among Indigenous women, 10 percentage points higher than among their non-indigenous counterparts. These figures expose the intersectional nature of GBV: it disproportionately affects women who are poor, Indigenous, or otherwise marginalized. GBV is not just a personal issue; it is a societal failure sustained by socioeconomic inequality, cultural norms, and weak legal protections.
In many Indigenous communities, patriarchal expectations remain strong. Divorce and contraceptives are taboo, and women who speak out like Maria risk being ostracized by their families and communities. Maria’s relatives warned her that if she pursued legal action, she might lose custody of her children. And she nearly did: Estuardo Remache was awarded custody of four of their five children before he was convicted.
Eco-Politics, Exploitation, and Gendered Harm
The entanglement of environmental exploitation and gender inequality has further exacerbated the issue. Since the 1960s, Ecuador’s adoption of a free-market model encouraged the expansion of oil extraction in the Amazon. While economically beneficial in the short term, these projects have devastated Indigenous lands and polluted vital resources. The resulting health effects, such as increased miscarriages and birth defects, are disproportionately born by women.
Historically oil companies, empowered by deregulation, offered large financial incentives to communities in exchange for land. Communities that resisted remained poor and resource scarce. Those who accommodated faced social stigma, displacement, and environmental degradation. Both paths potentially deepened indigenous poverty.
These developments have reshaped gender roles. As men leave to work for the very oil companies that displaced their communities, women are left to manage households, often under increased financial and social stress. This dynamic has continued to entrench patriarchal authority and contributes to higher rates of domestic violence. Workers exposed to exploitative labor, drugs, and alcohol often bring that trauma home. Women, already made vulnerable by poverty and legal liminality, often suffer the consequences.
While the 2008 Constitution granted new rights, Ecuador’s laws have failed to notably improve conditions for indigenous women, and in some cases, have exacerbated hardships. The continued expansion of extractive industries under new hydrocarbons and related environmental laws, has led to further environmental contamination, social disruption, and increased gendered violence.
Reassessing “Progress”
After years of litigation, Ecuador’s Constitutional Court issued a judgment in 2014 finding that María Lucrecia Nono’s constitutional rights had been violated. Yet the ruling did not bring closure: the prolonged process left her struggle for justice fundamentally unresolved.
Maria’s story is often held up as an example of progress, offered as proof that Indigenous women can now access justice. But this interpretation is dangerously reductive. Maria’s case dragged on for years. She endured physical and emotional abuse, not only from her husband but from a system that refused to believe her. Even after winning she paid a steep price: continued violence, loss of custody, and pressure from Indigenous political leaders urging her to remain silent to protect their image.
Her case exposes the limits of symbolic victory. Representation alone is not enough to dismantle cultures of impunity and deeply rooted systems of oppression. Real justice requires the transformation of legal systems, political norms, and economic structures that continue to marginalize Indigenous women.
Conclusions
Ecuador presents a complex landscape: a country lauded for increasing female political representation, yet plagued by high levels of GBV, especially within Indigenous communities. Maria Lucrecia Nono’s case is not a victory; it is a warning. It illustrates how cultural recognition, extractive capitalism, and patriarchal power can conspire to silence women, even when they appear to be gaining political stature.
The emergence of Indigenous women in Ecuador’s political sphere is long overdue. But without corresponding reforms in legal protections, community norms, and economic structures, political power will remain largely symbolic. True liberation for Indigenous women in Ecuador will require dismantling the intersecting systems that perpetuate gender-based violence, which requires listening to women like Maria not only when they win, but when they are silenced.
Isabella Serra & S. Shrestha are Research Assistants at The Immigration Lab
*This post continues an ongoing series, as part of CLALS’s Ecuador Initiative, examining the country’s economic, governance, security, and societal challenges, made possible with generous support from Dr. Maria Donoso Clark, CAS/PhD ’91.
The 3 Velas Resorts of Los Cabos
Often when a lodging company has three resorts in one location, they’re scattered around town in different spots, even if it’s a big brand like Marriott. The Velas Resorts company has a very different situation in Los Cabos though, where their three resorts that appeal to different crowds are all a few minutes’ walk...
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USA demands Venezuela to change Labor Laws, Court & Banking Systems
US President Donald Trump is considering a visit to Venezuela, though he did not specify when the trip might take place or what agenda it would entail. I’m going to make a visit to Venezuela, Trump told reporters outside the White House on Friday. The US President addressed the press ahead of a trip to […]
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Trump Recognizes that his Embargo on Cuba Represents a “Humanitarian Threat”
The U.S. embargo (really a blockade) on Cuba is a “humanitarian threat.” Those aren’t my words. They’re Trump’s very words. Basically, what Trump is saying amounts to this: Someone puts a gun to some else’s head and tells the person to pull down their pants. He then says, if you don’t do what I'm telling you to do, I’m going to kill you and it’ll be your fault.
Protect Your Personal Data from Cyber Threats in Hotels
I’m writing this post from a hotel, which is not unusual since I’m a travel editor. I’m on an open signal that anyone in the 400+ rooms here can access without a log-in, as can any random person here for a conference, a meal, or a drink. If I opened up my travel itinerary...
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Pam Bondi Shirks Responsibility for Criminal Neglect
Pam Bondi gets the award for coming up with the worst excuse ever made in all of history. At the hearing of the House Judiciary Committee, various Democratic Representatives asked her if she would apologize for the Justic Department’s failure to redact names of Jeffrey Epstein victims who were sitting just in back of her. She shouted back at the Democrats asking ‘have you apologized for the criminal charges you leveled against the greatest president in U.S. history for supposedly attempting to rig the 2020 presidential elections?’ Anybody who doesn’t see the pathetic nature of Bondi’s response, let me recommend an undergraduate course in “Introduction to Logic.”
Bendito Benito: The Cultural is Always Political
By Ernesto Castañeda
Bad Bunny’s halftime performance showed how much Latinos love America, even if some parts of America do not love them back. Performed mostly in Spanish, it showed the reality that Latinos and Spanish are part of America’s culture: its history, its present, and its future. As the performance’s references to salsa and Ricky Martin’s participation in it reminded us, Latinos’ contributions to U.S. and global culture are not a new phenomenon.
Performances like this weaken MAGA’s ideological project even without any direct references to the current administration. Most importantly, they are a reminder of what most people can see: that Latinos, Asians, and Africans are part of U.S. communities, schools, labs, and the art and music scenes.
That is why most people in the U.S. were against ICE and mass deportations before the Super Bowl halftime show. But the humanization of Puerto Ricans and brown people could have reached and created empathy or even admiration among some people who were on the fence, do not follow the news, or live in areas with few immigrants.
When Bad Bunny was announced, some said they would boycott, that ICE would be present and carry out mass arrests, that people would not watch the show, or that it would go badly. None of that happened. The hate and fearmongering just made Bad Bunny’s performance even more special and powerful.
The performance’s positive message about love and inclusivity is a strong antidote to the fear created by ICE operations and the hatred induced by anti-immigrant, anti-Latino, and anti-black discourse. As a Puerto Rican, Benito Antonio Martínez Ocasio, aka Bad Bunny, is a U.S. citizen. However, like many other minorities, on the street, he is racialized and treated as having fewer rights and valid political claims than white citizens who speak English as their first language.
Trusting his team to catch him after he fell backwards from the roof of the casita is a good metaphor for how he knew that Puerto Ricans, Latinos, immigrants, and Americans would have his back, despite the death threats against him that forced him to wear a bulletproof vest during the Grammys ceremony. The community was able to celebrate with him and through him as they watched the Super Bowl during a challenging time. Thus, in his own eyes, his music, lyrics, and his political statements against colonialism, calling Puerto Rica trash, and the dehumanization of people of color and the risks this entails, are worth it.
The halftime show made Latino kids and teenagers feel proud of who they are. It also made many Latinos and non-Latinos, whether they speak Spanish or not, proud of their musical tastes. Some of their parents or grandparents may not have known Bad Bunny’s music, but his fans are not alone. Bad Bunny recently won the Grammy for Album of the Year. He is the most-streamed artist globally on Spotify and other platforms, and the Super Bowl halftime show was enjoyed by over 130 million live viewers, plus over 80 million replays on the NFL YouTube page. This is as close as any cultural act can come to entering the U.S. and global mainstream.
That is why the NFL selected the world’s leading artist. Bad Bunny is popular worldwide, singing in Spanish. He has no shame about his native language, accent, lingo, or culture. He is proudly Puerto Rican, which makes him emblematic of this multicultural reality.
MAGA proposes that these types of performances threaten US culture. But the USA is stronger than MAGA thinks. It is strong because of its diversity and its mixing of elements from around the world into new, creative products that sell very well.
As I told Univision News, soon after Bad Bunny was announced as the performer for Super Bowl LX, and after he had hosted SNL and addressed the controversy the announcement caused, sending ICE to the Super Bowl would not have changed our multicultural reality; though it would have represented the fact that ICE and CBP act as if immigration equals crime. Santa Clara, California, is in the San Francisco Bay Area, where many residents were born abroad and work at Silicon Valley’s corporations. Thus, it would have been very difficult for ICE to patrol the streets around the Levy Stadium. Furthermore, it would have been economically and politically expensive if a large ICE operation in or around the stadium had caused the Super Bowl to start later or be severely understaffed.
When criticized by conservatives for being selected, Bad Bunny defended himself. In doing so, he also indirectly defended other Latinos who are not as famous as he is, but who also contribute in their own way to daily life in the U.S.A.
The U.S. continues living a practical contradiction on the one side being dependent on immigrant labor for affordability and economic growth but also complains about people arrivie to work and study. On the one hand, we have ICE detaining people for speaking Spanish, for being Latino, and hundreds of thousands of deportations happening. On the other hand, we have Latinos, the majority of whom are American citizens. Latinos are part of the economy, of culture, and of music. In the case of Bad Bunny, they make America great.
All Puerto Ricans are citizens because Puerto Rico is a U.S. territory. Nevertheless, many assume that being American means being white and speaking English without an accent, which is not true. There are U.S. citizens of all origins, races, skin colors, faiths, and mother tongues. This Super Bowl halftime show was a celebration of that diversity, which makes us strong. Bad Bunny was not out of place in the Super Bowl, but much discrimination against Latinos includes the belief that Latinos are not one hundred percent American.
The upset from MAGA spokespeople is because they do not have control over popular culture. They would like corridos and songs in all genres to be written in celebration of Trump. However, with a few rare exceptions, this is not the case.
People vote every few years, but they listen to music every week. The “culture wars” are not what Fox News says they are. Fox and other right-wing organizations politicize social issues that are at the early stages of the popular opinion shifts that ultimately lead to social change. No cultural product is loved by one hundred percent of the public. Culture is about practice, consumption, and remixing. People choose what type of food, music, and movies to consume time and time again. In recent years, Pedro Pascal, Diego Luna, Oscar Isaac, Benicio del Toro, Marcelo Hernández, Zoe Saldana, Ana de Armas, Rosario Dawson, Sofia Vergara, to name a few, have played key roles in some of the most popular movies and shows.
The takeaway is that Latinos are an important part of the United States and make cultural contributions that benefit the whole world. Besides many transnational influences, collaboration with other artists based in the U.S. and throughout the Americas creates a new cultural reality. This cultural reality is a blend of contributions from Latinos and other U.S.-based artists. Together, we are all stronger, and our music is more universal, as the broad national and international appeal of Bad Bunny’s performance clearly shows.
Ernesto Castañeda is a political, social, and cultural analyst.
Yesterday’s Superbowl: A Demonstration of the Inequalities of Football
Football teams have 22 players in addition to punters and kickers. Of those 22, one player, the quarterback, gets 60 % of the attention and credit (and blame) for a team’s performance. Five other players (the backs and the two ends) get 35% (in other words each get 7%) of the attention. The remaining 5% goes to the 11 members of the defensive team (that is, each get less than a half of 1%). The 5 members of the offensive line (excluding the ends) get 0%. Why is that? The performance of the defensive line can get measured by the number of tackles, sacks and fumble recoveries. But all the offensive line does is block. How can you measure that?
Drake Maye got all the blame for the Patriot’s poor performance. But the game was really about Seattle’s defensive line which didn’t give Maye time to throw, and sacked him a record number of times for a Superbowl. They deserved most of the credit for Seattle’s victory. And the team’s head coach recognized their performance on stage when the Vince Lombardi trophy was presented. But who were the two players on stage who got to speak for the team? Seattle’s quarterback Sam Darnold and running back Kenneth Walker. And it was Walker who received the trophy.
Today’s controversy: 'Walker didn’t deserve the trophy, but rather kicker Jason Myers who broke an NFL Super Bowl record with 6 field goals.' That controversy may have been a manifestation of racism. Kickers are white possibly without exception. But what about the Seattle’s defensive linemen? Those who criticized the choice of Walker didn’t even consider that maybe the defensive linemen should have been given the trophy. Maybe all 5 of them collectively.
And poor Maye got all the blame for the Patriot’s defeat. But shouldn’t most of the blame have gone to the offensive linemen? I suppose if quarterbacks get most of the credit for victories, it’s only logical that they receive the brunt of the blame for defeats. It all shows how unequal and unfair football is.
Venezuela stages Massive Rally demanding Maduro Liberation & Return to Caracas
Caracas, February 4, 2026 (venezuelanalysis.com) – Chavista supporters filled the streets of Caracas on Tuesday to demand the release of President Nicolás Maduro and First Lady and Deputy Cilia Flores. The rally marked one month from their kidnapping on January 3 as part of a US military attack against Venezuela. Heavy gunfire erupts near Presidential […]
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Bolivia to honor transparent Lithium Deals with Russia & China
Bolivia will honor lithium agreements concluded by the previous government with Russia and China if the integrity and transparency of those deals are confirmed, President Rodrigo Paz said. The deals will be reviewed and made public to allow proper scrutiny, Paz told the Financial Times in an interview published Tuesday. Bolivia controls the Price of […]
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The US's Magical Realism show in Venezuela
What has happened in Venezuela is not a surprise to those who have read the Magical Realism stories of Gabriel Garcia Marquez and the other famous Latin American writers. In this signature genre of Latin American literature, the writers blur the line between fantasy and facts, weaving magic into reality.
"The Tree Within: The Mexican Nobel Laureate writer Octavio Paz’s Years in India" - Book by Indranil Chakravarty
The Mexican writer Octavio Paz was the most prominent Latin American to understand, analyze, interpret and promote India intellectually and culturally from a Latin American perspective in the twentieth century. He had first hand experience of India as a diplomat posted in New Delhi for seven years. He has written numerous poems and articles on India. His book "Vislumbres de la India" (In the light of India) is regarded as one of the best introductions to India among Latin American thinkers. Some cultural visitors from the Spanish-speaking world travel around the country with Paz’s book as an ‘intimate guide’. They see India through his eyes, trying to grasp the immense complexity of India.
Nicaragua, the “Republic of Poets” has become a “Republic of Clandestine Poets.”
Nicaragua, the “Republic of Poets” has become a “Republic of Clandestine Poets.”
One of the martyred heroes of the Sandinista revolution is Leonel Rugama, the young poet who died in combat at the age of 20. His poem "The Earth is a satellite of the Moon " has been considered by critics as one of the most widely distributed poems in Latin American poetry. It was a poet, Rigoberto Lopez Perez, who assassinated the first Somoza, at a ball in 1956, and was himself beaten and shot to death on the dance floor.
Nicaraguan newspapers used to feature literary supplements filled with poems from both luminaries and unknowns. Leading poets could be spotted, like movie stars, in certain cafes in the cities. In the university town of Leon, busts of Nicaraguan poets and plaques with quotations from their work fill the “Park of Poets,” while the main street, Calle Ruben Dario, is named for the country’s preeminent poet.
Ruben Dario, the poet and writer of Nicaragua is the most well-known in the world. He is considered as the father of the Modernist Movement in Spanish literature in the twentieth century. His book Azul (1888) is said to be the inaugural book of Hispanic-American modernism. He was a precocious poet and published his poem in a newspaper at the age of thirteen.
President Daniel Ortega is a poet, as is his wife, Rosario Murillo. When Ortega was a political prisoner from 1968 (at the age of 23) to 1974 during the dictatorship of Somoza, he wrote many poems, including the famous one titled “I never saw Managua when miniskirts were in fashion.” While in jail he received visits from Rosario Murillo, a poet. The prisoner and visitor fell in love; Murillo became Ortega's wife. She has published several books of poems. One of them is called as ¨Amar es combatir ¨- to love is to combat.
After the overthrow of the Somoza dictatorship in 1979, the victorious Sandinistas named one of the country’s most famous poets, Ernesto Cardenal, as minister of culture. He brought poets to all corners of the country to teach people to read and write poetry at a time when Nicaragua suffered a 70 to 95 percent illiteracy rate. It is still possible in villages to find people who are unable to read or write but can recite Dario’s poetry by heart. Poetry was used as a tool for political literacy, consolidating the country as a "Republic of Poets.”
Some of the ministers in the initial years of President Ortega's cabinet were poets and writers. Notable among these is Sergio Ramirez, Gioconda Belli and Ernesto Cardinal.
Since his reelection as President in 2007, Daniel Ortega has become authoritarian and has rigged the elections and the constitution to continue as president indefinitely. His wife Rosario Murillo has now become the Co-President after having been Vice-President for some years. The couple have betrayed the noble ideals of the Sandinista revolution and have created a corrupt family dictatorship, similiar to the Somoza dynastic dictatorship which had ruled for 42 years. Most of the writers and intellectuals who had nurtured the revolution eventually left the Sandinista party and started fighting against the dictatorial regime. They used poetry to fight back, just like they did during the revolutionary era against the Somoza dictatorship. The Ortegas have suppressed dissent and persecuted poets, intellectuals and journalists besides political leaders who resisted their dictatorship. The regime has imprisoned or exiled some of the dissidents, stripped their citizenship and even seized their assets and houses. The regime has become harsher after the large scale public protests in 2018. Many exiled poets and writes live in Costa Rica and Spain. The exiled poets include Sergio Ramírez, Gioconda Belli and Freddy Quezada. The regime has shut down thousands of NGOs and independent media outlets, including PEN Nicaragua and the Nicaraguan Academy of Language. One of the hardest blows to Nicaraguan literary culture came in 2022 with the cancellation of the Granada International Poetry Festival, created in 2005, which once brought together more than 1,200 poets from 120 countries. The regime revoked the legal status of the NGO that funded it, leading to its cancellation.
While accepting the Cervantes Prize for literature in April 2018, Ramírez dedicated his award to the young people then protesting Ortega’s government and to the memory of Nicaraguans who had recently “been murdered on the streets after demanding justice and democracy.”
The Ortega-Murillo dictatorship has driven the poetry underground. The poets hide themselves and their poems from the repressive regime which has been ruthlessly censoring literature and news. The poets write clandestinely expressing their frustration and resistance. The "Republic of Poets" has now become the "Republic of Clandestine Poets".
Crooked plow- Brazilian novel by Itamar Vieira Junior
Itamar Vieira is a young and upcoming Brazilian writer. Crooked Plow (Torto Arado) is his first novel. He has earlier written a short story collection.
"Small Earthquakes: A Journey Through Lost British History in South America” - book by Shafik Meghji
While the Spanish and Portuguese colonized Latin America, the British have played a significant role in slavery, wars of independence, politics, lending, investment, railways and football in the region. These have been brought out by the author of the book who has done extensive research and travelled through the South American countries which had been impacted by the British.
The Marxist school of Dependency Theory - An interview with Professor Jaime Osorio
Our present, however, is one of spiraling crises. Since the financial crash of 2008, the economic crisis converges with ecological collapse and the exhaustion of liberal democratic forms, reaching civilizational dimensions. In this context, the pandemic laid bare how, instead of disappearing, the divide between the center and periphery of the world system is as sharp and as meaningful as ever.
With neoliberal hegemony fractured, other ways of thinking and practicing politics have reemerged from their intellectual exiles. Among these, dependency theory stands out as an original and revolutionary contribution of Latin American critical thought, offering tools for understanding uneven capitalist development and imperialism both historically and today. For an introduction to this unique framework, we turn to Dr. Jaime Osorio.
When a military coup d’état in Chile overthrew the democratically elected government of Salvador Allende on September 11, 1973, Osorio had already been accepted to begin his doctoral studies at the University of Chile’s Center for Socio-Economic Studies (CESO, in Spanish). The dictatorship’s advance brought him instead to Mexico, where today he ranks as Distinguished Professor at the Autonomous Metropolitan University (UAM) in Xochimilico and as Researcher Emeritus by the National Council of Science and Technology (CONACYT). He is the author of many books, including Fundamentos del análsis social. La realidad social y su conocimiento and Sistema mundial. Intercambio Desigual y renta de la tierra.
In this interview, Osorio speaks with Jacobin contributing editor Hilary Goodfriend about the Marxist school of dependency theory, its origins and principles, and its present-day applications.
Dependency theory and its Marxist strain emerged from debates and dialogues about development, underdevelopment, and imperialism in the context of decolonization and the national liberation struggles of the twentieth century. What were the main positions and strategies in dispute, and how did Marxist dependency theorists position themselves in these arguments?
At the theoretical level, Marxist dependency theory [TMD, in Spanish] is the result of the Cuban Revolution’s victory in 1959. Latin American Marxism was moved by the island’s gesture. All the main theses about the nature of Latin American societies and the character of revolution came into question.
A little over a decade after that event, which sharpened the debates, TMD reached maturity. In those years, some of the proposals that fed theories of dependency emphasized the role of trade relations, such as the “deterioration of the terms of trade” thesis put forward by the [Economic Commission for Latin America and the Caribbean] CEPAL, which referred to the cheapening of primary goods against the rising prices of industrial products in the world market.
Orthodox Marxists highlighted the presence of internal “obstacles” that impeded development, like idle terrain in the hands of landowners, which also blocked the expansion of wage relations. Generally, in these proposals, capitalism wasn’t to blame. In fact, it was necessary to accelerate its spread so that its inherent contradictions would heighten. Only then could a socialist revolution be proposed, according to this stage-based perspective prevalent in the Communist Parties.
For the Cepalinos, their horizon was achieving advanced capitalism, which would be possible by means of a process of industrialization. This would allow the region to cease exporting primary goods and food products and importing secondary goods, which would now be produced internally, sparking technological development and stemming the outflow of resources.
In both proposals, the industrial bourgeoisie had a positive role to play, be it in the medium or long term.
For Marxist dependency theory, the region’s so-called economic “backwardness” was a result of the formation and expansion of the capitalist world system, whose course produced development and underdevelopment simultaneously. Therefore, these divergent economic histories are not independent processes, nor are they connected tangentially. From this perspective, the fundamental theoretical and historical problem required explaining the processes that generated both development and underdevelopment in the same movement.
This problem demanded, furthermore, a response that accounted for how this process is reproduced over time since civilization and barbarism are constantly made anew by the world system.
Many of the acclaimed Marxist dependency theorists—Ruy Mauro Marini, Theotonio Dos Santos, Vania Bambirra—share a trajectory of flight from South American dictatorships and exile in Mexico. You were also subject to this forced displacement. How did these experiences of revolution and counterrevolution influence the construction of TMD?
Four names stand out in the development of TMD: André Gunder Fank, Theotonio Dos Santos, Vania Vambirra, and Ruy Mauro Marini. The first was a German-U.S. economist and the other three Brazilians, who shared readings and discussions in Brazil before the 1964 coup in that country. Subsequently, they found each other in Chile in the late 1960s in the Center for Socio-Economic Studies, until the military coup of 1973. During this period—at least in the case of the Brazilians—they produced their principals works with regards to TMD. I had the fortune of meeting and working with Marini in Mexico in the mid-1970s, before his return to Brazil.
TMD offers no concessions to the local ruling classes, holding them responsible for the prevailing conditions in which they manage to reap enormous profits in collusion with international capitals, despite [international] value transfers. For this reason, it was hard for these theorists to find spaces for their knowledge in the academic world.
The 1973 military coup in Chile meant that the principal creators of TMD appeared on the search lists of the military forces and their intelligence apparatus. And this coup in Chile, which was preceded by the coup in Brazil in 1964, was followed by many more in the Southern part of the continent, which dispersed and disbanded working groups and closed important spaces in those societies.
At the same time, this long counterrevolutionary phase, which was not limited to military governments, favored sweeping transformations in the social sciences, where neoliberal theories and methodological individualism came to reign supreme. TMD emerged in an exceptional period of recent history. However, subsequently and in general—saving certain moments and countries in the region—ideal conditions for its development and dissemination have not existed.
In his classic work, The Dialectics of Dependency, Marini defines dependency as a “relation of subordination between formally independent nations, in whose framework the relations of production of the subordinate nation are modified or recreated in order to ensure the expanded production of dependency.” What are the mechanisms of this expanded production, and how have they changed since Marini formulated his proposal in the 1970s?
When we talk about the processes generated by dependent capitalism, the “dependent” qualifier isn’t redundant. We’re talking about another way of being capitalist. That is to say that in the world system, diverse forms of capitalism coexist and are integrated, and they feed off each other and deepen their particular forms within the global unity of capital.
The heterogeneity of the system can be explained, then, not by the backwardness of some economies, not as prior states [of development], not as deficiencies. Each constitutes its full, mature form of capitalism possible in this system.
In this way, with the stroke of a pen, TMD destroyed the hopes of the developmentalists, who supposed that the dependent economies could achieve higher states of welfare and development within this order constituted by capital. For them, it was just a matter of taking advantage of windows that regularly open. There is nothing in the prevailing dynamic to suggest that things are moving in that direction. To the contrary, what is produced and continues to emerge is the “development of underdevelopment,” so long as capitalist social relations prevail.
The gap between underdeveloped and developed capitalism, or between imperialist and dependent capitalism is ever widening. Dependency deepens and more acute modalities are generated. In a world in which digital capitalism is gaining ground—the internet of things, artificial intelligence, robotics, as an example—this isn’t hard to understand.
Experiences like that of South Korea can’t be repeated at will. They are, instead, exceptions to the rule. Why did the IMF cut off and suffocate the Argentine economy and not extend its hand like imperialist capital did for South Korea after the 1952 war on the peninsula? It was the latter’s exceptional position in a strategic space, which was disrupted by the triumph of Mao’s revolution in China and the need to construct a barrier to prevent the expansion of socialism in Korea, that turned on the faucet of enormous resources, at least for Japan and the United States, and put blinders on those defenders of democracy and the free market when South Korea was governed by a succession of military dictatorships that ferociously applied state intervention, not the free market, to define plans and programs to define priorities for investment and loans.
Today, all a government in the dependent world has to do is establish some rules for foreign capital, and the whole clamor and propaganda of transnational media demand that communism be stopped, impeding international loans, blocking access to markets, and seeking to suffocate those alleged subversives.
The concept of superexploitation as a mechanism by which dependent capitalists compensate for their subordinate insertion in the international division of labor is perhaps Marini’s most original and polemic proposal. Some Marxists, for example, protest the possibility of the systematic violation of the law of value. This is a theme that you take up in your debate with the Argentinian researcher Claudio Katz. How do you define superexploitation, and why, or in what terms, do you defend its validity today?
With Marini’s short book, The Dialectics of Dependency, whose central body was written in 1972 and would be published in 1973, TMD reaches its point of greatest maturity. We can synthesize the nucleus of Marini’s thesis in the question: How is the reproduction of a capitalism that regularly transfers value to imperialist economies possible?
It’s possible because in dependent capitalism, a particular form of exploitation is imposed which means that capital isn’t just appropriating surplus value, but also part of workers’ consumption fund, which ought to correspond to their salaries, in order to transfer it to their accumulation fund. That’s what the category of superexploitation accounts for. If all capital eventually ends up being unpaid labor, in dependent capitalism, all capital is unpaid labor and the appropriated life fund [of the working class].
Marini’s response is theoretically and politically brilliant, because it allows us to explain the reasons for the multiplication of misery and the devastation of the workers in the dependent world, but also the reasons for which capital is unable to establish stable forms of domination in these regions, regularly expelling huge contingents of workers from its civilizational promises, thrusting them into barbarism and converting them into contingents that resist, revolt, and rise up against the projects of the powerful.
Superexploitation has consequences at all levels of Latin American societies. For now, we can emphasize that it accompanies the formation of economies oriented to foreign markets. Following the processes of independence in the nineteenth century, and under the guidance of local capitals, the region’s economies advanced on the basis of exports, initially of primary materials and foodstuffs, to which we can add, recently, the production and assembly of luxury industrial goods like cars, televisions, state-of-the-art cell phones—products equally distant from the general consumption needs of most of the working population. This is compatible with the dominant modality of exploitation, which seriously impacts salaries, reducing workers’ consumption power and reducing their participation in the formation of a dynamic internal market.
It’s relevant here to consider a significant difference with capitalism in the developed world. There, as capitalism advanced in the nineteenth century, it faced the dilemma that in order to keep expanding, which implied the multiplication of the mass of goods and products, it would need to incorporate workers into consumption. That was achieved by paying salaries with the purchasing power for basic goods such as clothing, shoes, utensils, and home furnishings. This balance was accomplished by introducing improved production techniques, which reduced the pressure to extend the working day by multiplying the mass of products thrown into the market. From there, we can understand the weight of relative surplus value in developed capitalism.
But in Latin America, things worked differently. Nineteenth-century capitalism didn’t see the need to create markets, because they had been available since the colonial period in the imperialist centers. In addition, English capitalism’s takeoff increased the demand for primary materials and foodstuffs. For this reason, there wasn’t any hurry to change the kind of use values and products put on the market. They continued to be foodstuffs and primary goods. In this way, the emergent capitalism in our region was under no pressure to do something qualitatively different. The mass of salaried laborers expanded, but they don’t comprise the principal demand for the goods being produced, which was in Europe, the United States, and Asia.
Through their insertion in the world market and when it comes time to sell products, Latin American economies transfer value [abroad] for the simple reason that the capitals that operate here have lower compositions and productivities than the capitals in economies that spend more on new machinery, equipment, and technology, allowing them greater productivity and the ability to appropriate value created in other parts of the world. This process is called unequal exchange.
It's important to note that unequal exchange occurs in the market, at the moment of the purchase and sale of commodities. Apart from their low organic composition, this concept doesn’t tell us much about how these commodities were produced, and above all, what allows for a capitalist process to be reproduced over time in such conditions. That’s where super-exploitation comes in.
That is the secret that makes dependent capitalism viable. And this calls all the more attention to the errors of people like Claudio Katz, who have formulated proposals that try to eliminate this concept and do so, furthermore, with grotesque arguments, like that Marx never mentioned it in Capital – he refers to [superexploitaiton] many times, in a variety of ways – because that would imply a dilution or a direct attack on his theoretical proposition since capitalism can’t annihilate its workforce.
I’m not going to repeat those debates with Katz. I will simply reiterate that Marx’s Capital is a book that is central to the study of capitalism and its contradictions. But no one can claim that it accounts for everything, or that capitalism, in its spread over time, can’t exhibit theoretical or historical novelties of any kind. That is a religious reading, but Capital is not a sacred text. Such a position, furthermore, is an attack on a central dimension of Marxism as a theory able to explain not only what has existed, but also that which is new. For this reason, the only orthodoxy Marxism can claim is its mode of reflection.
It's also argued that the spread of superexploitation to the central economies following globalized neoliberal restructuring invalidates its character as a process unique to dependent capitalism.
Superexploitation can be present anywhere that capital operates, be that in the developed or underdeveloped world, just like forms of relative surplus value and absolute surplus value. Of course, there is superexploitation in Brazil and Guatemala, just as there is in Germany and South Korea.
But that’s not the problem. What’s relevant is to elucidate the weight of these forms of exploitation, which can be present in any capitalist space, in capital’s reproduction. So the central issue is different, and so are the economic, social, and political consequences.
Setting aside periods of crisis, when the most brutal forms of exploitation can be exacerbated everywhere, can capitalism operate in the medium and long term without a market that generates salaries, or with extremely low salaries? Something like if, in Germany, the average salary of the Armenians and Turks was generalized for the entire working population, or if the salaries of Mexican and Central American workers in the United States were predominant there. I don’t think so.
Finally, what tools or perspectives does Marxist dependency theory offer us in the face of today’s crises?
In its eagerness to deal with the acute and prolonged capitalist crisis, capital in every region seeks to accentuate forms of exploitation, including superexploitation. It seeks, once again, to reduce rights and benefits. With the war in Ukraine, it has found a good excuse to justify the increase in the price of food, housing, and energy, and its shameless return to the use of fuels that intensify pollution and environmental barbarism, as well as the increase in military budgets at the expense of wages and jobs.
The great imperial powers expect the subordination of economies and states to their decisions in periods of this sort. But the current crisis is also accelerating the crisis of hegemony in the world system, which opens spaces for greater degrees of autonomy—which does not put an end to dependency. This is evident in Washington’s difficulties with disciplining the Latin American and African states to support their position in the conflict in Europe.
The scenario in Latin America over the last few decades reveals processes of enormous interest. We have witnessed significant popular mobilization in almost every country in the region, questioning various aspects of the neoliberal tsunami, be it jobs, salaries, retirements, healthcare and education, as well as rights like abortion, recognition of gender identities, lands, water, and much more.
On this deeply fractured terrain that capital generates in the dependent world, class disputes tend to intensify. This explains the regular social and political outbursts in our societies. It’s the result of the barbarity that capitalism imposes on regions like ours.
One expression of this social force is manifested in the electoral terrain. But just as quickly as there have been victories, there have been defeats. These comings and goings can be naturalized, but why haven’t the victories allowed for lasting processes of change?
Of course, this is not to deny that there have been violent coups of a new sort that have managed to unseat governments. But even then, there were already signs of exhaustion that limited the protests, with the clear exception of Bolivia. There is an enormous gap between the leftist voter and the person who occasionally votes for left projects. The neoliberal triumph was not only in the economic policies and transformations it achieved, but also in its installment of a vision and interpretation of the world, its problems, and its solutions.
The struggle against neoliberalism today involves dismantling privatization of every kind and putting a stop to the conversion of social services and policies into private businesses. That means taking on the most economic and politically powerful sectors of capital, with control over state institutions where legislators, judges, and military members operate, together with the main media, schools, and churches. We can add that these are the sectors of capital with the strongest ties to imperialist capitals and their assemblage of supranational institutions, media, and states.
It's a powerful social bloc. It’s hard to think about attacking it without having to attack capitalism itself.
Chile: ensaio sobre uma derrota histórica
No dia 4 de setembro de 1970, o povo chileno foi às urnas para eleger Salvador Allende presidente da República. A vitória do socialista foi apertada, mas ainda assim referendada pelo Congresso, apesar das tentativas de golpe que já rondavam. Mil dias depois da sua posse, numa terça-feira, 11 de setembro de 1973, o presidente Allende despertou apreensivo com os rumores de traição militar, mas ainda assim determinado a um objetivo: anunciar um plebiscito popular sobre a necessidade de uma Nova Constituição, que superasse os limites da carta vigente desde 1925. Esta, por sua vez, havia sido escrita por uma cúpula de supostos “especialistas” no governo de Arturo Alessandri, latifundiário conhecido como “el León de Tarapacá”. A velha Constituição bloqueava o programa revolucionário da Unidade Popular, ao assegurar os privilégios e poderes da classe proprietária. E Allende era, como se sabe, um sério respeitador das leis.
Foi para evitar que Allende convocasse o plebiscito popular para uma Nova Constituição (análogo ao que os chilenos de hoje chamaram de “plebiscito de entrada”) que os comandantes militares anteciparam o golpe de 1973, ordenando o bombardeio ao Palácio de La Moneda dois dias antes do planejado. Foram informados das intenções presidenciais por Pinochet, chefe das Forças Armadas para quem, no domingo anterior, Allende havia confidenciado o anúncio do plebiscito em uma conversa privada na chácara de El Cañaveral.2
O plebiscito da Nova Constituição nunca foi anunciado. Allende morreu, a Unidade Popular foi massacrada. E a ideia allendista de um itinerário popular constituinte foi soterrada pela repressão. A isso seguiu-se a ditadura com quase 4 mil chilenos mortos e desaparecidos, com 38 mil presos e torturados e também com a constituição de 1980, escrita por Jaime Guzmán, Sérgio de Castro e outros homens da elite ditatorial. A carta teve a habilidade de projetar o “pinochetismo sem Pinochet”, fundando o Estado subsidiário e sua blindagem neoliberal que, por sua vez, foi perpetuada pelo pacto transicional de 1989, avançando por 30 anos de democracia. As décadas de 2000 e 2010 foram de crescente luta social contra a constituição pinochetista - culminando com a revolta de 2019 e o tardio colapso total da sua legitimidade.
Retomar esse percurso é importante para que se possa dimensionar o impacto histórico e simbólico do plebiscito de saída da Nova Constituição chilena ocorrido em 4 de setembro de 2022, cuja ampla escolha pelo rechazo ainda causa perplexidade e tristeza no movimento apruebista. Era enorme a carga de simbolismo histórico presente nesse plebiscito, a começar pela sua data: o atual itinerário constituinte estava desenhado para exorcizar Pinochet no aniversário de 52 anos do triunfo eleitoral de Allende.
Se supunha que a Nova Constituição (NC), escrita de junho de 2021 a junho de 2022, era a mais genuína representação dos anseios populares, a primeira a escutar verdadeiramente as profundas demandas sociais desde o bombardeio de 11 de setembro. Mas não era. Dessa vez não foi um golpe militar que derrotou o horizonte de igualdade, diversidade, solidariedade e justiça plasmadas na nova carta, mas sim o próprio voto popular, em um enredo que, por isso mesmo, ganhou ares trágicos. Afinal, foi justamente aquele povo excluído e esquecido, invisibilizado e maltratado pelo Estado/mercado, o povo que a Convenção Constitucional acreditava representar de maneira profunda e inédita, que manifestou seu desagravo e gerou uma crise de legitimidade dos mecanismos democráticos mais inovadores do nosso continente.
Como explicar a crise de representatividade do organismo supostamente mais representativo da história chilena?
Voto popular contra a Nova Constituição por classe e território
A Nova Constituição chilena foi escrita por uma Convenção Constitucional (CC) eleita em maio de 2021, com voto facultativo de 6,1 milhões de eleitores (41% de participação). De maneira inédita, a CC foi composta por 50% de mulheres (lei 21.216)3 e 11% de povos indígenas (lei 21.298)4, e elegeu 32% de convencionales independentes,5 sendo considerada um organismo da mais alta representatividade popular. Apesar do polêmico quórum de ⅔ para aprovação das normas constitucionais e da tensão constante entre movimentos populares e instituições, a crítica avassaladora que a revolta de 2019 produziu às classes políticas tradicionais se materializou em um organismo constitucional com rostos novos, formado por dezenas de “pessoas comuns”, ativistas e lideranças populares. A CC mostrou a possibilidade de alteração rápida e radical da casta política, ao ser muito diversa do congresso nacional e dos profissionais de partidos que comandaram o “duopólio” das três décadas de democracia no Chile.
O resultado foi um texto constitucional atrelado às lutas dos movimentos sociais e aos valores da solidariedade social opostos ao neoliberalismo, um dos documentos mais avançados em direitos sociais e promoção da diversidade dos nossos tempos.
Em poucas palavras, eu diria que cinco eixos caracterizavam a Nova Constituição chilena como uma das mais progressistas do mundo:
A plurinacionalidade intercultural, a representatividade política e o direito à autodeterminação dos povos indígenas, preservando-se a unidade do Estado chileno, conceito inspirado pelo novo constitucionalismo latino-americano inaugurado por Equador (2007) e Bolívia (2009);
Os direitos da natureza e os freios à sua mercantilização, recuperando por exemplo o direito universal de acesso à água e suplantando o Código de Águas da ditadura, sendo a primeira constituição do mundo a reconhecer a crise climática como emergência global e nacional;
Os direitos sociais de caráter universal, como a educação gratuita, a saúde pública integral, a aposentadoria solidária, pública e tripartite, a moradia e o trabalho dignos (incluindo o direito universal à greve inexistente hoje), bem como o direito à cultura, ao esporte, a ciência e ao tempo livre;
Os direitos reprodutivos, econômicos e políticos das mulheres em sentido transversal, assegurando reconhecimento da economia do cuidado e do trabalho doméstico, o combate à violência de gênero e a paridade em todos os organismos oficiais, bem como uma perspectiva feminista no sistema de justiça e uma educação não sexista;
A descentralização do Estado como forma de aprofundar a democracia, garantindo maior orçamento e atribuições às comunas, províncias e regiões, bem como criando organismos de poder popular vinculantes na formulação de políticas públicas locais e nacionais.
Apesar da NC responder à maioria das demandas populares levantadas na revolta de 2019 e nas mobilizações das décadas anteriores, algo na Convenção Constitucional falhou para que o resultado desse grande esforço tenha sido tão amplamente derrotado. Se por um lado foi evidente o peso das fake news e o volumoso aporte financeiro das elites chilenas na campanha do Rechazo, que recebeu quatro vezes mais dinheiro que a campanha do Apruebo,6 também é importante reconhecer que havia pontos cegos e fraturas na comunicação entre representantes constituintes e as maiorias chilenas. Do contrário, a campanha de desinformação das direitas contra a nova carta não encontraria terreno tão fértil para se disseminar e prosperar.
Chegou-se ao seguinte paradoxo: o voto popular matou o projeto político mais democrático da história do Chile. O mesmo voto popular que desbancou as elites políticas tradicionais, rejeitou o suposto “amadorismo” dos convencionales, e com isso entregou o bastão da condução política constituinte novamente para o congresso.
O voto obrigatório no plebiscito de saída foi certamente um dos principais fatores para essa guinada. Diferentemente do plebiscito de entrada em outubro de 2020, com voto facultativo de 7,5 milhões de chilenos (50% de participação); da eleição dos convencionales em maio de 2021, com voto facultativo de 6,1 milhões de chilenos (41%); e do 2o turno das eleições presidenciais que deram vitória à coligação “Apruebo Dignidad” com voto facultativo de 8,3 milhões de chilenos (55,7%), o plebiscito de saída teve voto obrigatório com multa de 180 mil pesos (aproximadamente mil reais) para quem não comparecesse às urnas. A obrigatoriedade punitiva do voto com essa altíssima multa, em um contexto de desemprego, inflação e carestia, deu origem a uma mudança de perfil do eleitor que escapou à percepção dos apruebistas. Além de inédita, a participação de 13 milhões de chilenos (86%) no plebiscito de saída forçou a manifestação de mais de 5 milhões de absenteístas históricos, possivelmente o setor menos interessado em política da sociedade e os mais ausentes nas eleições da última década. Não é nada desprezível o fato de que o plebiscito de saída tenha contado com mais que o dobro (216%) do total de votantes das eleições para os representantes convencionales.
Este é um dos elementos explicativos mais importantes de tamanha quebra de expectativas e da guinada política entre eleições tão próximas. A NC foi rechaçada por 7,8 milhões de chilenos (61,8%) contra 4,8 milhões de apruebistas (38,1%). Os votos contrários de Rechazo no plebiscito, sozinhos, somaram mais do que o total de votantes no pleito que elegeu os convencionales. Em números absolutos, o quórum de 4 de setembro de 2022 foi o maior de toda a história chilena.
Tais números absolutos devem nos conduzir a uma análise dos votos por classes sociais e territórios, como alertou o historiador Sérgio Grez.7 Ao segmentar o total de comunas em quatro estratos de renda, o quintil que reúne as comunas mais pobres do país apresentou uma média de 75% rechazo, expressivamente maior que o resultado nacional. As comunas com renda média-baixa rechaçaram o texto em 71%; as média-altas o rechaçaram em 64%; e o quintil de maior renda o rechaçou em 60%. Quanto mais pobres as comunas, mais avassalador foi o rechaço.
Em Colchane, por exemplo, a comuna de Tarapacá com mais altos índices de pobreza (24%)8 e que enfrentou a fase mais aguda da crise migratória do Norte, o rechaço obteve 94%. Ao mesmo tempo, províncias com maiores índices de população indígena também demonstraram altos níveis de rechaço, ao contrário do que se poderia imaginar. Foram as regiões de fronteira indígena - Ñuble (74%), Araucanía (73%), Maule (71%) e Biobio (69%)9 - que obtiveram os maiores níveis de rechaço em comparação à média nacional. Já as regiões com maior aceitação da NC - a Região Metropolitana (RM) e Valparaíso -, ainda assim experimentaram a derrota do texto, com respectivamente 55% e 57% de rechazo. Em termos nacionais, o Apruebo só obteve maioria em 8 de 346 comunas do país, sendo 5 em Valparaíso e 3 na RM.10 Entre elas, não está a comuna de Recoleta, na RM, governada desde 2012 pelo prefeito comunista Daniel Jadue, principal rival de Boric na coligação Apruebo Dignidad. A Recoleta foi palco de experimentos importantes do PC governo, como a universidade popular, as livrarias populares e as farmácias populares, reunindo habitantes santiaguinos simpáticos à esquerda e entusiastas de Jadue. Seus votos do plebiscito, porém, resultaram em inexplicáveis 51,9% pelo Rechazo.
Além disso, como alertou Igor Donoso, nas comunas que “os ambientalistas denominaram zonas de sacrifício”11 por vivenciarem atividades de extrativismo e conflito socioambiental, o rechaço foi amplamente vitorioso, a despeito das diretrizes ecológicas da NC que asseguravam os direitos das populações dos territórios de mineração, pesca industrial, monoculturas florestais e outras atividades predatórias. Nestas “zonas de sacrifício”, Donoso menciona o triunfo do rechazo em La Ligua (58,93%), Quintero (58,11%), Los Vilos (56,93%), Puchuncaví (56,11%), Petorca (56,11%), Villa Alemana (57,82%) e Freirina (55,54%). Nas cidades mineiras afetadas pelo extrativismo e suas contaminações, o rechaço também venceu amplamente, como em Calama (70,64%) e Rancagua (60,63%).
Emblemática dessa contradição territorial foi a comuna de Petorca, cenário de uma aguerrida luta popular pelo acesso à água na última década. Ali, a desertificação prejudica os pequenos agricultores e a população em geral, que dependem de caminhões-pipa para obter a água necessária à sobrevivência e à produção de alimentos, enquanto grandes empresas monocultoras detém direitos de propriedade sobre a água inclusive das propriedades camponesas, uma vez que o Código de Águas de 1981 permitiu a bizarra desassociação dos mercados da terra e da água.12 A eleição de Rodrigo Mundaca, líder do Movimento pela Defesa do Acesso à Água, Terra e Proteção Ambiental (MODATIMA), a governador da região de Valparaíso em maio de 2021 indicava uma consistente orientação popular pela agenda ecológica e contra a privatização da água, princípios destacados da NC. No entanto, Petorca derrotou o novo texto com 56% de rechazo,13 o que fez Mundaca declarar: “sinto a incerteza de não reconhecer o lugar que habito (...). Parece bastante irracional a votação sustentada por esta comuna”. 14
Pontos cegos da política constituinte: causas do rechazo popular
Segundo pesquisa realizada pelo CIPER15 na semana seguinte ao plebiscito, com entrevista a 120 pessoas de 12 comunas com maiorias trabalhadoras, as principais razões do voto popular pelo rechazo foram, nesta ordem:
O Estado se apropriaria das casas das pessoas
Os fundos de pensão não seriam herdáveis
O país seria dividido
O governo merece críticas (voto castigo)
Contrários ao aborto
A pesquisa CADEM feita na mesma semana,16 questionou 1.135 pessoas com a pergunta “qual foi a principal razão pela qual você votou rechazo?” e obteve como resultado o gráfico abaixo. Foram 40% de entrevistados que atribuíram seu voto a um processo constituinte “muy malo”, que despertou “desconfiança”; 35% de menções críticas à plurinacionalidade (um dos mais intensos focos de fake news); 29% de desaprovação do governo Boric; 24% de críticas à instabilidade e insegurança política e econômica; 13% contrários à suposta proibição de saúde e educação privadas (fake); 13% de referências a um “mal camino” do país associado à delinquência e ao conflito mapuche; 12% de menções contrárias a uma nova constituição e em defesa da reforma da carta da ditadura; e 8% de referências contrárias ao aborto e às mudanças do sistema político.
Gráfico 1 - Razões para votar rechazo (CADEM)
As principais fake news que abalaram o voto apruebista se relacionavam à ameaça contra a chilenidade: se disseminou que a plurinacionalidade era o fim da bandeira e do hino, que o Chile iria mudar de nome, que imigrantes venezuelanos e povos indígenas tomariam o poder e se tornariam cidadãos privilegiados, sem punibilidade pela justiça, e que os chilenos não poderiam mais circular livremente pelo seu próprio território (usando como pretexto o desastrado episódio da ex ministra do Interior, Iskia Siches, impedida de realizar uma reunião em Temucuicui, Araucanía, bloqueada por uma barricada mapuche na primeira quinzena de governo Boric). Também os direitos reprodutivos, a constitucionalização do direito ao aborto e o direito à diversidade sexual ocuparam um lugar de destaque nas fake news, embora a pesquisa CADEM indique que este não tenha sido o ponto mais crítico impulsionador do rechazo.
Além dos conglomerados midiáticos tradicionais da direita e extrema direita, dezenas de contas de Facebook, Youtube e Instagram não declaradas ao Servel propagaram, durante meses, uma série de mentiras sobre a NC, se aproveitando do sentimento de insegurança e instabilidade dos mais pobres, em função da crise econômica, do trauma da pandemia e do flagrante aumento da criminalidade. Medo da violência, racismo, xenofobia foram dispositivos conservadores mobilizados em massa, mas que não teriam obtido sucesso se tais sentimentos não existissem no terreno da experiência social e das ideologias populares, como diagnosticou Jorge Magasich.17 Afinal, fake news não se propaga no vácuo.
A opinião de que o processo constituinte foi “mal feito”, de que a Constituição não era uma obra tecnicamente viável e que a CC foi marcada por escrachos, anarquia e confusão é particularmente importante para um país que havia acabado de “demitir” sua classe política e convocar “pessoas comuns” para o centro da elaboração constituinte. Há um paradoxo de difícil interpretação no fato de que a revolta de 2019 consolidou a crítica popular ao duopólio, às instituições tradicionais e aos profissionais dos partidos, mas que somente três anos depois o plebiscito de saída tenha desmoralizado os legítimos representantes do chileno comum, do lado de fora dos acordões e diretamente do chão das ruas. Com isso, o plebiscito de saída devolveu a bola para as mesmas instituições de sempre, que o estallido social havia deslegitimado e declarado incapazes de governar.
A ideia de uma Convenção amadora e caótica, que errou mais do que acertou, terminou sendo reiterada por declarações como de Marcos Arellano, convencional independente da Coordinadora Plurinacional, que pediu desculpas, em nome da CC: “é de exclusiva responsabilidade da Convenção como órgão”, declarou sobre o triunfo do rechazo: “vários convencionales tiveram condutas de soberba. Houve falta de solenidade em alguns casos, uma série de performances que afetaram a credibilidade do órgão”.18 Arellano também expressou uma autocrítica sobre o uso excessivo das horas de trabalho dos convencionales das portas da CC para dentro, com evidente descaso e descuido com o trabalho de comunicação política de massas e experiência de base nas periferias em defesa do novo texto. É fato inegável que os debates sobre justiça social, paridade e plurinacionalidade dos convencionales aconteceram em termos que alguns consideraram “acadêmicos” ou “pos-modernos”, distantes da realidade vivida pelo povo chileno e de suas subjetividades políticas. Essa fratura é trágica, porque a CC se legitimou como organismo mais popular, representativo e democrático da história do Chile, mas terminou sendo desmoralizada pelo povo que alegava representar.
Talvez a vitória retumbante de 78% pelo Apruebo no plebiscito de entrada tenha distorcido a percepção política sobre o plebiscito de saída, subestimando sua dificuldade. O plebiscito de saída não era nenhum passeio. Não era uma vitória a mais na coleção de triunfos da esquerda pós-estallido, mas sim outra montanha a ser escalada, dentro de uma correlação de forças móvel, que afinal ofereceu 3,75 milhões de votos à extrema direita com José Antônio Kast em dezembro de 2021. A CN não estava ganha apenas pelos significados de justiça e solidariedade mobilizados pelo seu texto em si mesmo. Ainda mais considerando o fator voto obrigatório e o ponto cego dos 5 milhões de absenteístas agora convertidos em votantes, que sequer se interessaram pelos pleitos anteriores. Era preciso escrever a NC e ao mesmo tempo lutar pela sua comunicação popular nas poblaciones.
Por outro lado, questionar a capacidade técnica e a seriedade de um organismo com independentes, mulheres, indígenas e líderes populares parece ser uma forma trágica de cair na armadilha das campanhas de deslegitimação arquitetadas pelas direitas (pinochetista e centrista), que buscaram a todo tempo desmoralizar um organismo que permaneceu fora do seu tradicional controle político. Se levarmos em conta os relatos insuspeitos de uma brasileira, a constitucionalista Ester Rizzi, que esteve dentro da Convenção em fevereiro, os trabalhos estavam eficientes, técnicos, organizados e com assessoria de inúmeros profissionais competentes emprestados pelas universidades, em um processo constitucional com parcos recursos financeiros e pouco investimento público.19 Nesse sentido, a qualidade da NC foi quase um milagre, fruto de um esforço coletivo e técnico fenomenal em condições das mais adversas, que merece aplausos aos convencionales.
Entre as possibilidades não aproveitadas pela CC estavam os plebiscitos intermediários, que inicialmente visavam contornar o bloqueio dos ⅔ de quórum pelo voto popular e superar a impossibilidade de amplos consensos entre convencionales recorrendo às maiorias simples do povo. Talvez a impressionante vitória das esquerdas na eleição da CC em maio de 2021 tenha sido, no médio prazo, uma vitória de Pirro, ao gerar um excesso de confiança no procedimento interno do órgão, enfraquecendo a comunicação necessária com as maiorias sociais e descartando os plebiscitos intermediários em função dos consensos progressistas dos ⅔ de esquerda e centro-esquerda obtidos no caminho. Assim, a CC se fechou em si mesma e se distanciou do processo mobilizador que a tornou possível.
Terceiro Turno, derrota de Boric e o novo gabinete
A coligação de Boric, Apruebo Dignidad, carregava no seu nome a opção governista pela NC. Embora tenha se engajado na campanha tardia e timidamente, constrangido pelas imposições da Fiscalía que proibia a campanha oficialista para qualquer um dos lados, Boric utilizou a ideia de que a máxima participação no plebiscito seria em si mesmo um triunfo da democracia. Será mesmo?
Entre as causas mais relevantes do rechazo está a evidência de que o plebiscito representou o terceiro turno das eleições presidenciais. A má avaliação do governo, por sua incapacidade de apresentar soluções compreensíveis aos problemas do país e melhorias rápidas da vida popular, somadas as contradições entre o comportamento de Boric antes e depois de se tornar presidente (sendo a posição contrária ao “quinto retiro” dos fundos de pensão o exemplo mais escancarado), fez cair a popularidade do presidente numa velocidade preocupante. Entre março e setembro de 2022, a aprovação do governo Boric caiu de 50% para 33%, enquanto a reprovação subiu de 20% a 60%. Não por acaso, a reprovação corresponde à votação no Rechazo, como mostra o gráfico abaixo.
Gráfico 2 - Aprovação do presidente Gabriel Boric, mar-set/2022 (CADEM)
Em termos numéricos, o voto Apruebo correspondeu de maneira quase exata ao voto em Boric no segundo turno (ganhando apenas 200 mil novos apoiadores, de 4,6 milhões nas eleições a 4,8 milhões no plebiscito).20 Territorialmente, a votação do Apruebo foi quase idêntica à de Boric. Na RM, por exemplo, Boric teve 2,1 milhões e o Apruebo 2,2 milhões. Em Valparaíso, 545 mil votos em Boric e 583 mil no Apruebo. Na região de O’Higgins, respectivamente 252 mil e 244 mil. As diferenças entre os votos do Boric e do Apruebo foi tão pequena que se conclui que os quase 5 milhões de novos votantes no plebiscito de saída se direcionaram quase integralmente para o rechazo.
A incapacidade do Apruebo de ganhar votos entre o segundo turno presidencial (dezembro de 2021) e o plebiscito (setembro de 2022) diz muito sobre as dificuldades de dois setores das esquerdas em transferir suas agendas de mudança do plano da utopia e da imaginação política para a vida concreta das maiorias mais desinteressadas do país. Tanto a esquerda centrista do governo com seu modus operandi continuista e até repressor de movimentos sociais, como as esquerdas de horizontes mais rupturistas que atuaram na CC (chamadas por Boric de maximalistas), por motivos diferentes, não conseguiram atingir o objetivo mais crucial de toda sua luta: superar o a Constituição pinochetista/neoliberal e abrir caminho constitucional para um Estado de bem estar social, com justiça distributiva e direitos assegurados.
De tudo isso, se apreendeu que a relação entre as multidões mobilizadas no estallido (que encheram avenidas com milhões e demonstraram uma convicção impressionante) e as multidões silenciosas, absenteístas e invisibilizadas (que estiveram em casa nos últimos dez anos de eleições) é profundamente contraditória e muito mais complexa e tensa do que os apruebistas supunham. As classes trabalhadoras são heterogêneas e nem sempre se entendem.
A mudança de gabinete de Boric mostrou que das duas coligações que compõe o governo - Apruebo Dignidad e Socialismo Democrático - a segunda saiu ganhando. A nova ministra do interior, Carolina Tohá (filha do ministro do interior de Allende, José Tohá) foi Secretária Geral da Presidência (Segpres) de Bachelet, entrou no lugar da polêmica Iskia Siches, que teve sua reputação derretida em cinco meses de governo, erros vergonhosos e excessivos pedidos de desculpas. A nova Segpres, que substituiu Giorgio Jackson (o engenheiro da Frente Ampla), é Ana Lya Uriarte, que foi chefa de gabinete de Bachelet. Enquanto Siches foi demitida, Jackson, que não poderia ficar fora do governo por sua enorme relevância na trajetória de Boric da FECH à presidência, foi deslocado para o ministério do desenvolvimento social.
O governo Boric, dessa forma, aumentou o número de mulheres em seu comitê político tanto quanto de bacheletistas, se transformando em uma espécie de governo Bachelet 3.
Buscando atenuar e naturalizar sua derrota, Boric discursou no 4 de setembro: “no Chile as instituições funcionam (…), a democracia chilena sai mais robusta”.21 Também apontou para mais um passo em direção à moderação, dizendo que “o maximalismo, a violência e a intolerância com que pensa diferente devem ficar definitivamente de lado”, como se algum tipo de radicalismo tivesse dado o tom da CC, o que não é verdade. Afirmou ainda que “é preciso escutar a voz do povo, não só este dia, mas sim de tudo o que aconteceu nestes últimos anos intensos”. E arrematou: “Não esqueçamos porque chegamos até aqui. Este mal estar segue latente e não podemos ignorá-lo”.
No mesmo tom de relativização da derrota, a ministra vocera Camila Vallejo, cujo cargo é o equilíbrio tênue que segura o Partido Comunista em uma coligação cada vez mais inconveniente, afirmou: “o compromisso do governo de impulsionar seu programa está intacto (…). Não esqueçamos porque estamos aqui. O que nos levou a ser governo foram anos e décadas demandando maior justiça social, aposentadoria digna, saúde digna, o direito à educação. Temos um mandato a cumprir. (…) Estes desafios estão em pleno trâmite”.22 Resta saber, ainda, como seria possível cumprir o programa de Boric sem a NC. A verdade inconveniente é a adequação deste programa à velha ordem (Bachelet 3).
Limbo constitucional e novo itinerário
Até mesmo os politicos da direita tradicional, comemorando o resultado na sede do comando do Rechazo, afirmaram que a constituição de 1980 está morta. Sua campanha esteve baseada em escrever uma “NC melhor”, “uma que nos una”, mais nacional e unitária, que não “dívida o país”, apelando à falsa compreensão do plurinacional como antagônico ao nacional.
É certo que haverá um novo itinerário constituinte, mas não se sabe ainda quanto da Constituição de 1980 será contrabandeada para dentro do novo processo. Fez parte dos acordos pós-estallido a ideia de uma NC a partir de uma folha em branco, contrária a reformar mais uma vez o texto de Pinochet. Agora, como disse Boric e sua nova ministra Uriarte, o protagonismo será do congresso, o que contraria todo esforço da revolta de 2019 até aqui.
Ainda havia a possibilidade de diferentes modalidades de golpe contra o resultado do plebiscito de entrada, que apontou inequivocamente para uma nova constituição e para uma convenção eleita para este fim, rejeitando que o congresso redigisse o novo texto para envernizar o velho. No dia 12 de setembro, uma reunião entre lideranças dos partidos no Parlamento definiu que haverá sim um “organismo eleito”, possivelmente formado nos próximos meses, e acompanhado de um “comitê de expertos”,23 o que significa o triunfo do neoliberalismo pela tecnocracia.
Ganha a interpretação de que a NC foi rechaçada por ser amadora, enquanto a nova carta deverá ser controlada por saberes tecnocráticos obviamente vinculados ao mercado e suas normativas típicas. A questão é que se já era difícil combater o neoliberalismo com uma nova constituição (cuja aplicação seria desafiadora e dependeria da luta constante dos movimentos sociais), se tornou frustrante e falsificador combatê-lo submetido a uma tutela tecnocrática que emanará da racionalidade neoliberal.
Mas a luta não terminou. Segundo a declaração dos movimentos sociais após a derrota, “o aprendizado que construímos será fundamental, porque os movimentos sociais já não somos o que éramos antes de escrever esta Constituição. Neste processo o povo aprendeu a auto representar-se, isso não é algo dado, depois de décadas de exclusão dos setores populares da vida política, poder representar a nós mesmas é um trabalho do qual não iremos renunciar”.25
O Rechazo foi um bombardeio às avessas, quase tão inimaginável quanto o do dia 11. O Palácio de La Moneda não foi avariado física, mas politicamente. Dessa vez não de cima pela Força Aérea, mas “desde abajo” pela vontade popular, em um estranho paradoxo democrático.
Para atravessar tempos de derrota histórica, os mapuche usam a palavra “marichiweu”, que significa “nunca vão nos vencer”, explica Elisa Loncón, a linguista indígena que presidiu a primeira metade da CC.25
Nos triênios de 1970-1973 e de 2019-2022, o Chile mostrou sua capacidade de entusiasmar a América Latina com criatividade política e projetos utópicos, que inspiram e iluminam povos vizinhos como miragens magnetizantes. Suas derrotas doem, porque também costumam ser nossas.
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Gang warfare in Haiti (May 23, 2022)
U.S. navigates choppy diplomatic waters (May 20, 2022)
News Briefs
Brazil Supreme Court rejects Bolsonaro complaint (May 19, 2022)
A Brazilian Supreme Court judge rejected a complaint filed by President Jair Bolsonaro in which he accused another justice of abusing his authority, the latest in an ongoing battle between Brazil's executive and judicial branches ahead of October's presidential elections.
U.S. encourages Venezuela talks (May 18, 2022)
The U.S. Biden administration has slightly eased restrictions on Chevron's ability to negotiate with Venezuela's government. Senior administration officials said the move was intended to support talks between the government of President Nicolás Maduro and the U.S.-backed opposition, reports the Washington Post.
Political Report #1466 The April 2002 Coup Through Time
by LAP Editor, Steve Ellner
Political Report #1465 “Those Who Are Poor, Die Poor” | Notes on The Chilean Elections
Political Report 1464 - Nicaragua: Chronicle of an Election Foretold
With seven opposition presidential candidates imprisoned and held incommunicado in the months leading up to the vote and all the remaining contenders but one from miniscule parties closely allied with President Daniel Ortega and his Sandinista National Liberation Front (FSLN), the results of Nicaragua’s November 7 presidential elections were a foregone conclusion. The government declared after polls closed that Ortega won 75 percent of the vote and that 65 percent of voters cast ballots. The independent voting rights organization Urnas Abiertas, meanwhile, reported an abstention rate of approximately 80 percent and widespread irregularities at polling stations around the country.
The vote was carried out in a climate of fear and intimidation, with a total absence of safeguards against fraud.The vote was carried out in a climate of fear and intimidation, with a total absence of safeguards against fraud. In a complete breakdown of the rule of law, Ortega carried out a wave of repression from May to October, leading the opposition to issue a joint statement on October 7 calling for a boycott of the election. Several dozen opposition figures—among them, presidential candidates, peasant, labor, and student leaders, journalists, and environmentalists—were arrested and detained without trial, while several hundred others were forced into exile or underground.
Among those exiled were celebrated novelist Sergio Ramirez, who served as Ortega’s vice president during the 1980s revolution. While the government charged Ramirez with “conspiracy to undermine national integrity,” his crime was provoking the ire of the regime by publishing his latest novel, Tongolele No Sabía Bailar, a fictionalized account of the 2018 mass protests that marked the onset of the current political crisis and the degeneration of the regime into dictatorship. The book was promptly banned in the country, with customs authorities ordered to block shipments at ports of entry.
The repression particularly decimated the left-leaning opposition party Democratic Renovation Union (UNAMOS), formerly called the Sandinista Renovation Movement (MRS). The MRS was formed in 1995 by Ortega’s former comrades in arms who either left the FSLN after the failure of their efforts to democratize it or were expelled for challenging Ortega’s leadership of the party. Among those UNAMOS leaders arrested and to date held incommunicado are legendary guerrilla commanders Dora María Téllez and Hugo Torres, as well as deputy foreign minister in the 1980s, Victor Hugo Tinoco, and party president Ana Margarita Vigil. Amnesty International condemned such detentions and incommunicado conditions as “enforced disappearance as a strategy of repression.”
As part of the crackdown the government also banned 24 civic organizations and professional associations—in addition to some 30 that it had previously banned, including three opposition political parties. The majority of these 24 organizations were professional medical guilds that had come under fire for criticizing the regime’s handling of the Covid-19 pandemic, including reporting that the government had concealed the number of infections and deaths. Vice President Rosario Murillo accused doctors of “health terrorism” and of spreading “false outlooks and news” on the impact of the contagion. During the early months of the pandemic the government convened mass public events under the banner of “Love in Times of Covid.” Nicaragua, together with Haiti, has the lowest rate of vaccination in Latin America, with only 4.9 percent of the population inoculated as of October.
In late 2020, the Sandinistas decreed a spate of laws that allows authorities to criminalize anyone who speaks out against the government. Among these are a Cybercrime Law that allows fines and imprisonment of anyone who publishes in the press or on social media what the government deems to be “false news.” Meanwhile, a “hate crimes” law allows life sentences for anyone considered to have carried out “hate crimes,” as defined by the government. Among the varied offenses listed by Sandinista prosecutors for the recent wave of detentions are “conspiracy to undermine national integrity,” “ideological falsehood,” “demanding, exalting, or applauding the imposition of sanctions against the Nicaraguan state and its citizens,” and “using international funding to create organizations, associations, and foundations to channel funds, through projects or programs that deal with sensitive issues such as sexual diversity groups, the rights of Indigenous communities, or through political marketing on topics such as free expression or democracy.”
A week before the vote, Ortega proclaimed that his wife, Vice President Rosario Murillo, was henceforth the “co-president” of the country. While his bizarre declaration has no legal basis or constitutional legitimacy, it was widely seen as a move to anoint her as his successor—the 76-year-old Ortega is known to be in ill health—and a further step towards the rule of a family dynasty. The ruling couple’s eight children already serve as advisors to the presidency and manage the family’s empire of private and ostensibly public media outlets, investment funds, and family businesses.
A mid-October poll by CID-Gallup—an independent pollster that has been conducting political opinion surveys in the country since 2011—found that 76 percent of the country’s electorate believed the country was moving in the wrong direction. The poll reported that 19 percent of the electorate planned to vote for Ortega, 65 percent stated they would favor an opposition candidate, and 16 percent remained undecided. A rival pollster contracted by the FSLN, M&R, showed Ortega with nearly 80 percent support. While all polls should be assessed with caution given the methodological limitations to surveys conducted amid political instability and civil conflict, it is noteworthy that Ortega’s support dropped to 19 from the 33 percent support reported by a CID-Gallup survey conducted in May of this year, which in turn was down from the high point of popular support for Ortega, 54 percent, registered in CID-Gallup’s 2012 poll.
Now that the votes have been cast, it is impossible to get accurate figures for the results given that the Sandinistas control the Supreme Electoral Council and exercise a near absolute control over reporting on the results. In addition, independent foreign observers were banned, and the threat of repression has dissuaded journalists and civic organizations from speaking out.
Ortega will now start his fourth consecutive term in office since the FSLN returned to power in 2007 in the midst of economic and political crisis. With its legitimacy shattered in the aftermath of the 2018 mass uprising and its violent repression, the regime has to rely more on direct coercion to maintain control. After the economy contracted each year from 2018 to 2020, the United Nations Economic Commission for Latin America estimates a 2.0 percent growth rate for the current year and 1.8 percent for 2022—not enough for the economy to recover from the three-year tumble. As the crisis has intensified, the number of Nicaraguans trying to cross the U.S.-Mexico border climbed to historically unprecedented levels to exceed 50,000 this year, compared to just a few thousand in 2020. These numbers are in addition to the 140,000 who had already fled into exile since 2018, mostly to Costa Rica.
The International Left Remains Divided on Nicaragua
The international left remains divided on the Nicaraguan crisis, with some among it arguing that the Ortega-Murillo regime represents a continuation of the 1980s revolution and that the United States has been attempting to overthrow it. However, as I showed in an earlier NACLA article, there is little evidence to corroborate the claim that the 2018 mass uprising was instigated by Washington in an attempt to carry out a coup d’état against the government, or that the United States has since carried out a destabilization campaign aimed at overthrowing the regime.
It was not until the mass protests of 2018 that the co-government pact that Ortega had negotiated with the capitalist class, organized into the Superior Council of Private Enterprise (COSEP), broke down.The Ortega inner circle hacked its way into the ranks of the country’s elite in the aftermath of the 1980s revolution and launched a new round of capitalist development starting in 2007. During this period, the Sandinista bourgeoisie set about to vastly expand its wealth. Leading Sandinistas grouped around Ortega heavily invested in tourism, agroindustry, finance, import-export, and subcontracting for the maquiladoras. Ortega and Murillo championed a program—dressed in a quasi-leftist discourse of “Christian, Socialist, and Solidarity”— of constructing a populist multiclass alliance under the firm hegemony of capital and Sandinista state elites. This model did improve material conditions until the economy began to tank in 2015. It was not until the mass protests of 2018 that the co-government pact that Ortega had negotiated with the capitalist class, organized into the Superior Council of Private Enterprise (COSEP), broke down.
Washington would have liked to have a more pliant regime in place from the start, and the recent events have upped the ante in U.S.-Nicaragua relations. Nonetheless, successive U.S. administrations accommodated themselves since 2007 to the Ortega government, which cooperated closely with the U.S. Southern Command, the Drug Enforcement Agency, and U.S. immigration policies. Although the U.S. Agency for International Development (USAID) has supplied several million dollars to opposition civic organizations through the National Endowment for Democracy (NED), USAID also granted several hundred million dollars directly to the Ortega government from 2007 until 2018.
On the eve of the Nicaraguan vote, the U.S. Congress passed the RENACER Act, which calls for targeted sanctions on Nicaraguan government officials found guilty of human rights violations and corruption. It also requires the executive branch to determine if Nicaragua should be expelled from the Central American Free Trade Agreement and to “expand oversight” of lending to Nicaragua by international financial agencies. In 2017 the U.S. government passed almost identical legislation, the NICA Act, which to date has resulted in sanctions slapped on several dozen top Nicaraguan government officials, affecting the assets they hold in the United States.
Apart from these sanctions on individuals, however, Washington did not enforce the NICA Act. It did not apply trade sanctions and has not blocked Nicaragua from receiving billions of dollars in credits from international agencies. From 2017 to 2021, Nicaragua received a whopping $2.2 billion in aid from the Central American Bank of Economic Integration (BCIE), and in 2020-2021 it received several hundred million in credits from the Inter-American Development Bank, the World Bank, and the International Monetary Fund.
Some among the international Left condemn calls for sanctions on Ortega. Yet the U.S. and international Left broadly mobilized (unsuccessfully) in 1978 and 1979 to force Washington to impose sanctions on the Somoza dictatorship and block international financing because of the regime’s gross human rights violations. The worldwide Left similarly demanded sanctions against apartheid South Africa, sought to block U.S. and international financing for the Pinochet dictatorship, and currently calls for “boycott, divestment, and sanctions” against Israel.
Grassroots opponents of the Ortega-Murillo regime find themselves between the rock of an Ortega-Murillo dictatorship and the hard place of the capitalist class and its political agents among the traditional conservative parties. The Right—just as disturbed as Ortega by the outburst of popular protest from below in the 2018 uprising—tried to hitch mass discontent to its own agenda of recovering direct political power and assuring there would be no threat to its control over the Nicaraguan economy.
It was the government’s repression of the popular uprising of students, workers, feminists, and environmentalists that paved the way for the Right’s current hegemony over the anti-Sandinista opposition. The mass of Nicaraguans—beyond the Sandinistas’ secure base in some 20 percent of the population—have not shown any enthusiasm for the traditional conservative parties and businessmen that dominate the opposition and have no real political representation. Indeed, the October CID-Gallup poll found that 77 percent of the country’s electoral does not feel represented by any political party.